Chinese
无论大小器物，都不吝惜周边的节约，新造了众多三宝所依，尤其超过百部的《噶玛》和《伏藏》经卷，并将供施之处成熟为积累二资粮的因。总之，不为世间八法所染，以视众生福祉胜过自身性命的菩提心，在中藏、洛门（不丹）等地，以三轮之行，无偏地开展利他事业，从不懈怠地赐予二利之果，于五十二岁水虎年（1902年）四月二十二日，头顶涌出如香烟般的蒸汽，将化身坛城融入光明法身界。供养、建造、佛事之传承，皆由大伏藏师法王（秋吉林巴）掘藏师自己主持。 大伏藏师法王秋吉林巴。 我等之具德上师大伏藏师法王秋吉林巴，本体与诸佛无别，然为暂时利益所化众生而示现化身之行相。于自藏隐秘之授记中云：贝若扎纳汝乃最后之菩萨，汝之此前过去之转世，乃言思超绝智慧藏之义，众生与佛平等周遍，三界众生之导师金刚法，释迦之近侍名为阿难陀，以及国王匝（ཛཿ，Ja），寂藏（ཤིནྟཾ་གརྦྷ་，Śāntagarbha），于此藏地桑布扎等清净之，仅是显现之不清净之，转生方式非言语所能及。如是清净之转世彼等，以对众生之大悲心发菩提心故，于贝若扎纳汝处受生。汝亦当依止吉祥狮子（ཤྲཱི་སེངྷ་，Śrī Siṃha）益西多（ཡེ་ཤེས་མདོ，Yeśe Tshemdo），莲师我等为顶髻之根本上师，断除诀窍之要，现量证悟法身自面故，不可能再取业惑之生。然以发心与善妙之愿力，相联无边众生之吉祥，自在燃（དབང་ཕྱུག་འབར་，Dbang phyug 'bar）与罗刹金刚洲（རཀྴ་རྡོ་རྗེ་གླིང，Rakṣa rdo rje gling），普护洲（ཀུན་སྐྱོང་གླིང，Kun skyong gling）与显密洲（མདོ་སྔགས་གླིང，Mdo sngags gling）等。ོགས༔莲师我的甚深伏藏之主，以及其他大小乘各种，与之相应的奇妙产生之数量，在十三个之后，如是说。 导师在楞伽国，为离垢名称等持明眷属宣说密咒续部，交付于金刚手，命名为金刚法，被称为结集者。 之后贤劫第四佛释迦牟尼降世之时，释迦族中听闻受持第一的圣者阿难陀，成为如来之侍者。 之后，扎霍尔国王扎（ཛཿ，梵文天城体：जः，梵文罗马拟音：jah，汉语字面意思：扎）成为印度东方内外瑜伽续部极兴盛者。 之后，邬金噶尔巴受生，在寒林中，八大导师处，八大成就法，由母神和空行母交付之时，这位导师得到鹫鸟匣，精通猛咒诛法。 之后，法王松赞干布（617-650）成为藏王之时，其大臣吞米桑布扎受生为吞米囊扎之子，在藏地没有文字读写之先，向班智达天智狮子学习声明，按照藏语归纳为三十个辅音和四个元音，参照克什米尔文字修改，造了八部声明论著，教给国王，翻译了《宣说功德经》、《宝云经》等，开创了佛法之先河。 之后，嘉莫勒谢之子，具祥女之子，比丘普尔纳受生，其后转世为译师毗卢遮那，自伏藏夏乌隆授记中说：释迦牟尼近侍阿难陀，因扎菩提国王扎（ཛཿ，梵文天城体：जः，梵文罗马拟音：jah，汉语字面意思：扎），吞米，普尔纳等等，调伏众生之转世中，毗卢你已转世。 如是说，大译师毗卢遮那，出生于藏地聂摩杰喀，斯郭尔黑埃多之子，从堪布寂护出家，多次前往印度，向五百班智达学习因果之共同法和
English
Without any thrift on the surroundings for any object, big or small, he newly propagated many supports of the Three Jewels, especially more than hundreds of volumes of the Kama and Terma scriptures, and made the place of offering and charity ripen into the cause of accumulating the two accumulations. In short, he was not tainted by the eight worldly dharmas, and with the Bodhicitta that cherishes the benefit and happiness of the teachings and beings even more than his own life, he tirelessly carried out the selfless activities of the three wheels in the fields of disciples such as Central Tibet, Tsang, Lho Mon (Bhutan), etc., bestowing the fruit of the two benefits spontaneously. On the twenty-second day of the fourth month of the Water Tiger year (1902) at the age of fifty-two, steam like incense smoke emanated from the crown of his head, and he merged the mandala of emanation into the realm of the clear light Dharmakaya. The continuation of the activities of offering, building supports, and carrying out activities was done by the Great Treasure Revealer, the King of Dharma, Terton Chokgyur Lingpa himself. Great Treasure Revealer, the King of Dharma, Terton Chokgyur Lingpa. Our glorious and venerable Lama, the Great Treasure Revealer, the King of Dharma, Terton Chokgyur Lingpa, although his essence is no different from all the Buddhas, the manner in which he manifested the play of emanation for the sake of training beings temporarily is as follows: From the prophecy of his own concealed treasure, it says: "Vairocana, you are the last Bodhisattva of birth. Your previous lives before this are the meaning of the wisdom essence beyond words, thoughts, and expressions. Sentient beings and Buddhas are equal and pervasive. The guide of beings in the three realms is Vajra Dharma. Shakya's attendant is called Ananda, and King Ja (ཛཿ, Ja), Shantagarbha (ཤིནྟཾ་གརྦྷ་, Śāntagarbha), Sambhota in this Tibetan land, etc., are pure. Only the impure appearance of those births, the way of being born cannot be expressed in words. Thus, those pure births, with great compassion for beings, took birth as Vairocana. You should also rely on Shri Singha (ཤྲཱི་སེངྷ་, Śrī Siṃha), Yeshe Tsogyal (ཡེ་ཤེས་མདོ, Yeśe Tshemdo), Padma myself, etc., as the root guru on the crown of your head. Having cut through the key points of the instructions, you will directly realize the face of the Dharmakaya. Therefore, it is impossible to take birth from impure karma. However, with the aspiration and good prayers, connect with the glory of infinite beings, Powerful Blaze (དབང་ཕྱུག་འབར་, Dbang phyug 'bar) and Raksha Vajra Ling (རཀྴ་རྡོ་རྗེ་གླིང, Rakṣa rdo rje gling), Kunkyong Ling (ཀུན་སྐྱོང་གླིང, Kun skyong gling) and Do Ngag Lingpa (མདོ་སྔགས་གླིང, Mdo sngags gling), etc."
English
OKS! Padma, the master of my profound terma, and also various vehicles of great and small, the number of wonderful births corresponding to them, after about thirteen, as it is said. The Teacher, in the land of Lanka, taught the tantric tantras to the retinue of vidyadharas such as Lica-vi Drime Drakpa, and entrusted them to Vajrapani, naming him Vajra Dharma, and he was known as the compiler of the teachings. Then, when the fourth Buddha of the Fortunate Aeon, Shakyamuni, appeared in the world, the supreme Arya Ananda, who held the teachings from the Shakya clan, became the attendant of the Tathagata. After that, King Ja of Zahor became the one who greatly propagated the outer and inner yoga tantras in the eastern part of India. After that, the master Shintamgarbha took birth, and in the Cool Grove, when the eight great siddhas were entrusted with the eight great sadhanas by the mothers and dakinis, a box of vultures fell upon this master, and he became skilled in the practice of fierce mantras and curses. After that, when King Songtsen Gampo (617-650) became the king of Tibet, his minister Thumi Sambhota took birth as the son of Thumi Nangdrak, and since there was no tradition of reading and writing in Tibet, he learned grammar from the Pandit Lha Rigpai Senge, and according to the Tibetan language, he compiled thirty consonants and four vowels. He modified the form according to the Kashmiri script. He composed eight treatises on grammar and taught them to the king. He translated the "Praise of Merit Sutra," the "Cloud of Jewels Sutra," etc., and initiated the tradition of the teachings. After that, the son of Gyalmo Legsher, the son of Palmo, the monk Purna, took birth, and in his later life, he was born as the translator Vairochana. In his own terma, Sha-ug Lung Byang, it is said: "Ananda, the attendant of Shakyamuni, King Indrabhuti Ja (ཛཿ, Devanagari: जः, IAST: jah, Literal meaning: Ja), Thumi, Purna, and so on, from those births that tame beings, Vairo, you have been transferred." As it is said, the great translator Vairochana was born in Tsang Nyemo Jyekhar as the son of Spa Gor He-dod. He was ordained by Khenpo Zhi-tsho. He went to India many times and studied the common teachings of cause and effect and
Chinese
在那时学习了很多密宗内的法。特别是主要依止师利星哈，也亲近了他的弟子益西多和比玛拉等，精通修学了大圆满的法。由于成就了神足，一天就到了西藏。白天为君臣们翻译讲解共同的因果法，夜晚则传授口诀法，从而确定下来。邬金第二佛为君臣二十五人灌顶时，有幸得到黑力士花（藏文：སྟོབས་ལྡན་ནག་པོའི་མེ་ཏོག），获得了猛咒的成就。在雅玛隆等西藏的寂静处，以及嘉莫绒、中国、于阗、蒙古等地游历，行利生事业，最终化为光身。之后转世为善知识旺秋巴，就是之前讲述的僧人现观的故事。之后转世为罗叉秋巴，以隐秘瑜伽士的身份，仅仅主持玛莫岗夏等的朵玛仪轨事业。之后，嘉瑟多杰林巴降生于扎的普仲嘎。从香益西泽巴处出家。从衮钦克巴、曼隆巴释迦沃、恰达伦珠等处听闻了很多法。从纳恰扎扬宗、巴卓、钦普等卫藏洛门（指西藏中部、西藏北部和不丹地区）的很多伏藏地中，取出了十三部宁提、苯教大圆满金液、见解虚空广阔、莲师寂怒、噶举、上师嘉瓦嘉措等非常多的伏藏法，行利生事业。之后转世为衮炯林巴，从扎布隆、桑耶白塔等处，迎请了金刚萨埵宁提、莲师的铜像灭火母、婆罗门无垢友的头盖骨等法和圣物的甚深伏藏，行利生事业。之后转世为多昂林巴，或名乔丹衮布，降生于洛扎本巴隆。被阿里衮塘王尊为上师，广泛地做了遣除边境战争等利益众生的事业。下一世转生到西南罗刹洲，被莲花生大师摄受，获得了虹身大迁转之身，成为了罗刹护法。
English
At that time, he learned many teachings within the secret mantra. In particular, he mainly relied on Shri Singha, and also approached his disciples Yeshe Do and Vimala, etc., and diligently studied the teachings of Dzogchen. Having attained the Siddhi of swift feet, he arrived in Tibet in one day. During the day, he translated and explained the general law of cause and effect to the king and ministers, and at midnight, he established the teachings of the oral instructions. When the Second Buddha of Oddiyana (Padmasambhava) was bestowing empowerment upon the twenty-five disciples, he was empowered by the flower of the Powerful Black One (藏文：སྟོབས་ལྡན་ནག་པོའི་མེ་ཏོག), and attained the accomplishment of wrathful mantras. He traveled to secluded places in Tibet such as Yarma Lung, as well as Gyalmo Rong, China, Khotan, Mongolia, etc., and performed deeds for the benefit of beings, eventually dissolving into a body of light. After that, he was reborn as the virtuous spiritual friend Wangchuk Bar, which is the story of the monk Ngönshé that was told earlier. After that, he was reborn as Raksha Chöbar, and taking the form of a hidden yogi, he only maintained the activities of the Torma rituals of Mamo Gangshar, etc. After that, Gyalsé Dorje Lingpa was born in Drakpuk Trakga. He was ordained by Zhang Yeshé Tzépa. He heard many teachings from Kunkhyen Khrapa, Menlungpa Shakya Ö, Khyapdal Lhundrup, etc. From many treasure sites in Ü-Tsang Lho-Mön (Central Tibet, Northern Tibet, and Bhutan), such as Namchak Drak Yangdzong, Padrö, Chimphu, etc., he extracted very many treasure teachings such as the Thirteen Nyingthigs, the Bön Dzogchen Golden Elixir, the View of Vast Space, Guru Peaceful and Wrathful, the Eight Herukas, Lama Gyalwa Gyatso, etc., and performed deeds for the benefit of beings. After that, he was reborn as Künkyong Lingpa, and from Zabu Lung, Samye White Stupa, etc., he invoked profound treasures of Dharma and sacred substances such as the Vajrasattva Nyingthig, the copper statue of Guru that withstands fire, the skull of the Brahmin Vimalamitra, etc., and performed deeds for the benefit of beings. After that, he was reborn as Do-ngak Lingpa, or by another name, Chokden Gönpo, and was born in Lhodrak Banpalung. He was revered as a lama by the King of Ngari Gungtang, and extensively performed activities to benefit beings, such as averting border wars. In his next life, he was taken care of by Guru Padmasambhava in the southwest, the land of Rakshas, and attained the body of the Great Transference of the Rainbow Body, becoming the Raksha Dharma Protector.
Chinese
转生后便化身为大士之身。此外，在多吉林巴的授记中写道：太阳狮子琼波瑜伽士，松敦觉达扎巴现识者，教法正统荣贡曲桑，格西年珠古汝仁孜，琼扎拉本释迦炯乃，成就者多哲雅德班钦，蔡塘贡德祖古之末。因此，琼波瑜伽士、格西扎巴、荣宗、本波拉本都是同时代的化身，利益众生。松敦觉达、教法正统、格西年珠他们去了哪里，做了什么事业，我没有听说过。除此之外，太阳狮子是若协饶沃的弟弟，名叫协波仁钦，拥有不可思议的功德，是嘉瓦德尼单传的传承持有者，是寂静法后续传承在各地弘扬的源头。琼扎，似乎也出现了一位名叫益西琼扎的掘藏师。本波拉本，就是那位被称为掘藏师本波拉本的人。释迦炯乃，就是那位名声如日月般显赫的德谢祖波切。成就者多哲是藏地日沃切的伏藏开启者，据说他在取出伏藏时已经六百岁了，所以很早就出现了。雅德班钦，是让炯巴和雍敦巴等人的弟子，成为大学者和成就者。蔡塘贡德祖古，蔡塘寺第四代座主桑杰本时期，据说从拉仓和翁仓的某个分支中，他身边出现了贡德，因此出现了贡德，也就是桑杰本。其他的人前面已经说过了。不仅如此，化身舞者匝弥桑杰扎、曲吉萨班智达、洛钦索南嘉措、掘藏师扬桑杰喇嘛、嘉洛扎瓦、丹玛伦嘉、雅恰衮波等无数大德的事业是不可思议的，因此像我这样的愚昧之人无法言说。因此，仅仅略微提及一下前世的事业和转世的谱系。