Chinese
精通佛法。由于成就了神足通，一天之内便可穿越整个藏地。白天为君臣们讲解因果之理，夜晚则翻译和讲解密诀之法，从而加以确定。上师第二佛在为君臣二十五人灌顶时，对有力的黑花（藏文：སྟོབས་ལྡན་ནག་པོའི་མེ་ཏོག་）进行灌顶，从而获得了猛咒的成就。在雅玛隆等藏地的寂静处，以及嘉莫绒、中国、于阗、蒙古等地游历，行利生事业，最终化为光身。之后转世为善知识旺秋巴，即是之前讲述的僧人现观的故事。之后转世为罗刹法焰，以隐秘瑜伽士的身份，仅仅主持玛莫岗夏等朵玛仪轨的事业。之后，嘉瑟多杰林巴降生于扎的普仲嘎。从香益西泽巴处出家。从衮钦克饶巴、曼隆巴释迦光、恰达伦珠等处听闻了许多佛法。从纳恰扎扬宗、巴卓、钦普等卫藏洛门（指西藏中部、西藏南部和不丹地区）的众多伏藏地中，取出了十三部心髓、苯教大圆满金液、见解虚空广阔、莲师寂猛、噶举、上师嘉瓦嘉措等极其众多的伏藏法，行利生事业。之后转世为衮炯林巴，从扎布隆、桑耶白塔等地，迎请了金刚萨埵心髓、莲师的铜像灭火母、婆罗门无垢友的头盖骨等法和圣物的深伏藏，行利生事业。之后转世为多昂林巴，或名乔丹衮布，降生于洛扎班巴隆。被阿里衮塘王奉为上师，广泛地进行了抵御边境战争等利益众生的事业。之后，在下一世，于西南罗刹洲被莲花生大师摄受，获得了虹身大迁转之身，转世为罗刹法铠，化为大自在。此外，在多杰林巴的授记中说：日玛僧格琼波那觉和松敦觉达。
English
He mastered the Dharma. Having attained the Siddhi of swift feet, he traversed Tibet in a single day. During the day, he translated and explained the general principles of cause and effect to the rulers and ministers, and at night, he established the teachings of the secret instructions. When the Second Buddha Guru empowered the twenty-five disciples, he was empowered with the powerful black flower (Tibetan: སྟོབས་ལྡན་ནག་པོའི་མེ་ཏོག་), and thus attained the Siddhi of wrathful mantras. He traveled to secluded places in Tibet such as Yamalung, as well as Gyalmo Rong, China, Khotan, Mongolia, and other places, performing deeds for the benefit of beings, and finally dissolved into a body of light. After that, he took birth as the virtuous friend Wangchuk Bar, who is the one whose story was previously told as the monk Ngönshé. After that, he took birth as Rakshak Chöbar, adopting the guise of a hidden yogi, and solely maintained the activities of Dö rituals such as Mamo Gangshar. After that, Gyalsé Dorjé Lingpa was born in Drakpuk Ga. He was ordained by Zhang Yeshé Tzépa. He received many teachings from Künkhyen Khrapa, Menlungpa Shakya Ö, Khyapdal Lhündrup, and others. From many treasure sites in Ü-Tsang Lho-Mön (Central Tibet, Southern Tibet, and Bhutan), such as Namchak Drak Yangdzong, Padrö, Chimphu, he extracted extremely many treasure teachings such as the Thirteen Heart Drops, the Bön Dzogchen Golden Elixir, the View of Vast Space, Guru Peaceful and Wrathful, the Eight Commands, Lama Gyalwa Gyatso, and performed deeds for the benefit of beings. After that, he took birth as Künkyong Lingpa, and from Zapu Lung, Samye White Stupa, and other places, he brought forth profound treasures of Dharma and sacred substances such as the Vajrasattva Heart Drop, the Copper Statue of Guru that Resists Fire, the Skullcap of the Brahmin Vimalamitra, and performed deeds for the benefit of beings. After that, he took birth as Do-ngak Lingpa, or by another name, Chokden Gönpo, and was born in Lhodrak Banpalung. He was revered as a lama by the King of Ngari Gungtang, and extensively performed deeds for the benefit of beings, such as repelling border wars. After that, in his next life, he was taken in by Guru Padmasambhava in the southwestern Raksha continent, attained the body of the Great Transference of the Rainbow Body, and took birth as Raksha Chökyi Gocha, transforming into a great master. Furthermore, in the prophecies of Dorjé Lingpa, it is said: Nyima Sengé Khyüngpo Naljor and Sumtön Jodar.
Chinese
札巴·衮西，以及教法住持绒贡·曲桑，以及格西娘卓·古汝农孜，以及琼扎·拉本·释迦炯乃，以及成就者多哲·雅德班钦，以及据说为擦塘贡德祖古的最后一位，这样记载着。琼波·瑜伽士和，格西扎巴，绒宗，本波·拉本等是同时代的以化身利益众生。松敦·觉达，教法住持，格西娘卓等去向何处，行持何种事业的历史我没有听说过。除此之外的尼玛僧格，是若·西饶沃的弟弟西波仁钦，拥有不可思议的功德，是嘉瓦德涅的独传教法降临的息法教法后传遍各方的源头。琼扎也是，似乎出现了一位名为益西·琼扎的掘藏师。本波·拉本，就是被称为掘藏师本波·拉本的那位。释迦炯乃是，被称为德谢·祖波切，名声如日月般显赫的那位。成就者多哲是藏地日沃切的伏藏迎请者，据说这位取藏时已经六百岁了，所以看来是很久以前的人物。雅德班钦是，郎炯巴和雍敦巴等的弟子，成为大学者成就者的那位。擦塘贡德祖古是，擦塘第四代座主桑结本的时代，从拉仓和翁仓的某处在他的旁边行持事业，据说由此产生了贡德，就是桑结本。其他各位之前已经提到过。不仅如此，化身舞者匝弥·桑结扎，法王萨班智达，大译师索南嘉措，掘藏师扬桑结喇嘛，嘉洛扎瓦，丹玛伦坚，雅恰雍波等无量，因为圣者们的行持是不可思议的境界，所以像我这样的愚昧者无法述说。因此，稍微讲述一下前世的事业和转世的世系，现在就稍微讲述一下今生的行持。这位大士的种姓是来自光明天的后裔，那也是以前的时代
English
Zhaba Ngönshé, and the holder of the doctrine Ronggom Chözang, and Geshe Nyadro Guru Nöntse, and Khyun Drak Lhabum Shakya Jungné, and the accomplished Druptop Döndrup Yakdé Panchen, and the last of those said to be the Tsaltang Gomdé Tulku, so it is recorded. Khyungpo Naljor and, Geshe Drakpa, Rongzom, Bonpo Lhabum etc. benefited beings as emanations of the same era. Sumtön Jodar, the holder of the doctrine, Geshe Nyadro etc., I have not heard the history of where they went and what activities they carried out. Other than that, Nyima Sengé is, the younger brother of Rok Sherab Ö, Shipo Rinchen, who possesses inconceivable qualities, is the source of the pacification teachings, the later transmission of the teachings of Zhiwa Déne, which spread in all directions. Khyung Drak also, it seems that a tertön named Yeshe Khyung Drak appeared. Bonpo Lhabum, is the one known as the tertön Bonpo Lhabum. Shakya Jungné is, the one called Déshé Zurpoché, whose name is as famous as the sun and moon. Druptop Döndrup is the one who invited the treasure of Tsang's Riwoche, it is said that this one was six hundred years old when he took the treasure, so it seems that he was a figure from a long time ago. Yakdé Panchen is, the disciple of Rangjungpa and Yungtönpa etc., who became a great scholar and accomplished one. Tsaltang Gomdé Tulku is, in the time of Sangye Bum, the fourth throne holder of Tsaltang, Gomdé is said to have arisen from the fact that someone from Lhatsang and Wöntsang carried out activities next to him, that is Sangye Bum. The others have been mentioned before. Moreover, the emanation dancer Tsami Sangye Drak, Dharma Lord Sakya Pandita, the great translator Sönam Gyatso, the tertön Yang Sangye Lama, Gya Lotsawa, Dangma Lhün Gyal, Yak Phyar Ngönpo etc. are infinite, because the deeds of the great beings are an inconceivable realm, so an ignorant person like me cannot describe them. Therefore, after briefly mentioning the activities of previous lives and the lineage of rebirths, now I will briefly describe the activities of this life. The lineage of this great being is descended from the gods of clear light, that is, in ancient times
Tibetan
ན་བོད་ཡུལ་གྱི་སའི་ཆ་ཁ་རག་ཏུ་སྔོན་ཆད་མཐོང་མ་མྱོང་བའི་སྐྱེས་བུ་གཟུགས་བཟང་ཞིང་མཛེས་པ་ལྟ་ན་སྡུག་པ་མིག་གི་བདུད་རྩི་གྱུར་པ་ཞིག་སྣང་བས། དེར་མི་རྣམས་ཡ་མཚན་པར་གྱུར་ཏེ་བླའི་གནས་སུ་བཀུར་བར་བྱས་སོ། །དེའི་ཚེ་མིའི་གྲིབ་ཀྱིས་ལྷའི་བུ་ཉིད་མྱོས་པར་གྱུར་པ་ན་སྨྱོས་ཞེས་པའི་རིགས་རྒྱུད་དུ་གྲགས་པ་ལས་ཕྱི་རུས་སྨྱོས་སྟོན་ཡོན་ཏན་གྲགས་པ་སོགས་ཁ་རག་གི་ལྷ་པ་རྣམས་ཡིན་ཅིང་། ནང་རུས་མཐིང་སྟེ། མཐིང་མ་སྨྱོས་ཞིག་ཆེན་པོ་ནས་སྨྱོས་སྒོམ་ཆེན་པོ་པདྨ་རྡོ་རྗེ་སོགས་ནས་སྨྱོས་སྟོན་གྲགས་པ་རིན་ཆེན་གྱི་སྲས་གྲགས་པ་རྒྱལ་མཚན། དེའི་སྲས་ཇོ་འབུམ་དཔལ་ལ་གོང་མའི་ཞལ་ཏས། སྔོན་ལྷ་སྲས་མུ་རུབ་བཙན་པོས་གྲ་དོལ་གཞུང་གསུམ་གྱི་བདག་པོར་དབང་བར་བྱས་པའི་ཞང་རྣམ་སྣང་གི་སར་སྐུ་མག་ཏུ་བྱོན་པ་ལས་མི་རབས་ལྔའི་མཐར་ཡབ་སྨྱོས་ཚེ་དབང་རྡོ་རྗེ་དང་ཡུམ་སྤ་གོར་གྱི་རིགས་ཚེ་རིང་བུ་དགའ་གཉིས་ཀྱི་སྲས་སུ་ལང་གྲོའི་རྣམ་འཕྲུལ་ཀུན་མཁྱེན་མདོ་སྔགས་བསྟན་འཛིན་སྐུ་འཁྲུངས། དེའི་སྲས་སུ་ཡབ་རྗེ་རིག་འཛིན་ཕྲིན་ལས་ལྷུན་གྲུབ་སྐུ་བལྟམས་པ་དེ་དང་ཡུམ་ཡང་བོད་ཆོས་རྒྱལ་གྱི་གདུང་རྒྱུད་དྲི་མ་མེད་པ་ཐ་སྙད་རིག་གནས་ཀྱི་དབང་ཕྱུག་གོང་མ་རྒྱལ་མཆོག་ལྔ་པས་རྩིས་རིག་གྱི་སློབ་དཔོན་དུ་བཀུར་བ་ཁྱིམ་ན་གནས་ཀྱང་བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པས་འཚོ་བ་རྗེ་དོན་འགྲུབ་དབང་རྒྱལ་གྱི་སྲས་མོ་ལྷ་འཛིན་དབྱངས་ཅན་སྒྲོལ་མ་སྟེ། མཁའ་འགྲོ་མ་བདེ་ཆེན་རྒྱལ་མོས་ཡབ་ལ་སྩལ་བའི་ལུང་བྱང་ལས། རྟ་ནག་ཤེལ་དཀར་མཚོ་སྒྲོན་གྱི༔སྤྲུལ་པ་བྱི་ལོ་དབྱངས་ཅན་མིང༔རང་གནས་གྲ་ཡི་ཕྱོགས་ནས་འབྱུང༔ཞེས་གསུངས་པའི་ཡབ་ཡུམ་དེ་གཉིས་ཀྱི་སྲས་སུ་མེ་ཁྱི་ཧོར་ཟླ་གཉིས་པའི་ཡར་ངོའི་ཚེས་དགུའི་མཚན་མོའི་ཐོ་རངས་ཀྱི་ཐུན་གྱི་ཆ་ལ། གྲ་ནང་རིག་པའི་འབྱུང་གནས་སྤྲུལ་པའི་སྐྱེས་མཆོག་སྣ་ཚོགས་རང་གྲོལ་གྱི་གདན་ས་དར་རྒྱས་ཆོས་གླིང་གི་འོད་གསལ་རྩེ་ཞེས་པའི་གཟིམས་ཆུང་དུ་ས་གཡོ་བ་དང་འོད་འབྱིན་པ་དང་མཁའ་ལ་འཇའ་ཚོན་འཁྲིགས་པ་སོགས་ངོ་མཚར་བའི་དགེ་མཚན་དང་བཅས་བལྟམས་ཏེ། གབ་རྒྱ་ཅན་གྱི་ལུང་བྱང་ལས། སུམ་ཅུ་ཁ་རལ་སྙིགས་མ་ལྔ་བདོའི་དུས༔བསམ་ཡས་ལྷོ་ནུབ་གྲ་ཞེས་གཡོ་རུའི་སར༔ལུང་པ་བྱང་ལྟ་དོར་མ་བརྐྱང་འདྲའི་ཚིགས༔སྲིན་མོ་འཛེགས་འདྲའི་དགེ་བསྙེན་སྔགས་ཞོལ་དུ༔བུདྡྷ་ཛྙཱ་ནའི་སྤྲུལ་པ་ཚེ་མིང་ཕ༔ཤེལ་དཀར་མཚོ་སྒྲོན་སྤྲུལ་པ་དབྱངས་མིང་མས༔བསྐྱེད་པའི་རྣལ་
Chinese
在藏地卡拉地方，出现了一位前所未见的男子，他身材俊美，容貌秀丽，令人赏心悦目，宛如眼中的甘露。人们对此感到惊奇，并将他尊奉为神。当时，由于人的影子使天神之子变得疯狂，因此被称为“疯子”的种姓。外族是疯子世家云丹扎巴等卡拉的拉巴们，内族是亭氏家族。从亭玛疯子西钦波到疯子贡钦波白玛多吉等，再到疯子顿扎巴仁钦之子扎巴坚赞。他的儿子觉本巴受到皇帝的恩赐。以前，拉杰穆汝赞布将扎多宗三地的所有权授予了香南囊，并娶他为女婿。五代之后，父亲疯子才旺多吉和母亲巴郭尔家族的才仁布嘎的儿子，朗卓的化身，全知多昂丹增诞生了。他的儿子，父亲杰仁增钦列伦珠诞生了，母亲也是纯正的藏族法王的后裔，精通语言文化的权威，被第五世达赖喇嘛尊为算术老师，虽居家却以菩萨的行为为生，杰顿珠旺杰的女儿拉珍央金卓玛。空行母德钦嘉姆曾赐予父亲一份预言书，上面写道：“黑马白海螺灯的化身，鼠年出生，名为央金，从自己的地方扎的方向而来。”这两位父母的儿子，在火狗年（1934）二月的上弦初九的夜晚黎明时分，在扎囊智慧之源，化身圣者萨措让哲的座席达吉秋林的光明顶的寝宫中，伴随着地震、发光和空中彩虹等奇妙的吉祥之兆而诞生。在一份隐晦的预言书中写道：“三十破裂五浊恶世之时，桑耶西南扎地，位于雅鲁藏布江南岸，山谷朝北，地形如伸展的度母，在形似罗刹女攀登的善士咒士山脚下，由佛智的化身，名为才的父亲，和白海螺灯的化身，名为央的母亲所生。
English
In the land of Tibet, in the area of Kharag, there appeared a man never seen before, handsome and beautiful, pleasing to the eye, like nectar to the eyes. People were amazed by this and revered him as a deity. At that time, because the shadow of a man made the son of a god go mad, he became known as the lineage of "Madmen." The outer clan was the Lamas of Kharag, such as Madman Tön Yönten Drakpa, and the inner clan was the Ting family. From Tingma Madman Zhikchenpo to Madman Gomchenpo Pema Dorje, and then to Drakpa Gyaltsen, the son of Madman Tön Drakpa Rinchen. His son, Jowo Bum Pal, received the favor of the emperor. Previously, Lhase Murub Tsenpo granted ownership of the three regions of Dra, Dol, and Zhung to Zhang Namnang and took him as his son-in-law. Five generations later, the son of the father, Madman Tshewang Dorje, and the mother, Tsering Budga of the Pagor family, was born as the embodiment of Langdro, the omniscient Do-ngak Tenzin. His son, the father Jetrung Rinchen Trinle Lhundrup, was born, and the mother was also a pure descendant of the Tibetan Dharma King, an authority on language and culture, revered by the Fifth Dalai Lama as a teacher of arithmetic, living at home but living by the conduct of a Bodhisattva, the daughter of Je Döndrup Wangyal, Lhajin Yangchen Drolma. The Dakini Dechen Gyalmo had bestowed upon the father a prophetic scroll, which read: "The emanation of the Black Horse White Conch Lamp, born in the year of the Rat, named Yangchen, comes from the direction of Dra, her own place." The son of these two parents was born in the early morning hours of the ninth day of the waxing moon in the second month of the Fire Dog year (1934), in the chamber called Ösel Tse of Dargye Chöling, the seat of Satshog Rangdröl, the emanation saint, the source of wisdom in Dranang, accompanied by wondrous auspicious signs such as earthquakes, emitting light, and rainbows in the sky. In an obscure prophetic scroll, it is written: "At the time of the thirty fractures and the five degenerations, in the southwest of Samye, in the place called Dra, on the south bank of the Yarlung Tsangpo River, the valley facing north, the terrain like an outstretched Tara, at the foot of the virtuous mantra practitioner mountain resembling a Rakshasa climbing, born of the father named Tse, the emanation of Buddha Jnana, and the mother named Yang, the emanation of the White Conch Lamp."