English
At the time of offering, as soon as the twig was planted in the ground, the tree grew to a height of five hundred yojanas, the flowers were as large as chariot wheels, and it contained the essence of five brei of fruit. At the base of the branches, the seven jewels shone with radiance, dispelling the darkness of the four continents, emitting a sweet fragrance, and tasting delicious. By experiencing these, all beings gained unwavering faith and obtained the body of a god. On the second day, when King Utrayana made offerings, unprecedented mountains of jewels appeared on the left and right sides of his body, tall and majestic, like treasures of the gods spread out. The trees, flowers, and leaves blossomed, the fruits drooped, and melodious sounds rang out. On the right mountain, people joyfully consumed the ears of delicious fruit. On the left mountain, lush green grass abounded, satisfying the herds of animals, displaying limitless scenes. On the third day, when King Shunyachinda offered the offering, he poured the water for washing his face on the ground, forming a pool of water, like melted lapis lazuli, with a circumference of two hundred yojanas, containing precious powder, like a lotus chariot wheel, with various colors, radiant like a rainbow. The attendants there looked at the pool and praised it. Through the sound of the Dharma, they obtained the seeds for reaching the heavens. On the fourth day, when King Indravarma made offerings, from the previous day, on the four sides of the manifested pool, with the melodious sound of flowing water, eight canals flowed, circling to other places and then returning to the pool. From that sound came the sound of the seven limbs of enlightenment, the eightfold noble path, the three liberations, the four immeasurables, and other Dharma teachings, placing beings in the realm of the Buddha and the heavens. On the fifth day, when King Brahma-given prepared the food, from the smile on his face, ten thousand rays of light shone, illuminating the three thousand worlds, and all beings whose bodies touched that light had their five obscurations purified, inspiring faith in the assembly of gods and humans. On the sixth day, when the Licchavi people made offerings, all those without clairvoyance were blessed, so that one person knew another's thoughts, thereby understanding the consequences of good and bad deeds, and the Dharma flourished greatly. On the seventh day, when the Shakya clan made offerings, with the supreme net of wisdom, all the attendants and retinue residing nearby were transformed into wheel-turning kings, possessing a thousand sons, minor kings, ministers, and subjects.
Chinese
显示转变的加持，确信无疑的众生，信心大增，创造了通往高处的种子。八月，天界主神创造侍奉时，当帝释天坐在布置好的宝座上时，善施等祈请说：‘我们应当击败他们。’但没有允许。问道：‘是请求示现外道和神通吗？’光明王刚一请求示现，世尊就从座位上隐没，向四方行走、安坐、站立、睡眠，示现四种威仪，并发出各种光芒。从下半身燃起火焰，从上半身降下水流，并反过来示现。说道：‘这是声闻乘和共同的神通。’当他坐在宝座上时，梵天和帝释天从左右供养。问道：‘是请求示现神通吗？’光明王回答说：‘是的。’当手触碰地面时，龙族献上了莲花车轮大小，具有千片金色花瓣和金刚花蕊的莲花，他坐在那莲花的中心。出现了很多这样的莲花，每个莲花上都坐着一个化身佛，充满直到色究竟天的空间，有些在燃烧，有些在发光，有些在降雨等等，聚集观看各种神通景象的人们也毫无阻碍地看到，大家都目不转睛地观看、顶礼和供养。最终，化身佛们说了‘应当发起和去除’等偈颂后隐没。国王劝说六位导师轮流示现，他们六人互相推诿，心中明白没有办法，颤抖着站在那里。导师用手指触碰了一下狮子座，狮子座发出声音的同时，出现五个罗刹，摧毁了六位导师的宝座，以粉碎六位导师的威力摧毁了魔军。九万名徘徊在邪道上的眷属出家并成为阿罗汉。从身体的八万毛孔中发出光芒，在光芒的顶端，看到善逝们坐在莲花座上，为各自的眷属讲法，听到这些景象和声音的殊胜者成佛，低劣者获得了天人的依处。这以上被称为具有竞争力的神通。九月，梵天供
English
The blessing of showing transformation, the beings who are certain, their faith greatly increased, creating the seeds for higher realms. On the eighth, when the lord of the gods created service, when Indra sat on the arranged throne, Good Giving and others requested, 'We should defeat them.' But he did not grant it. He asked, 'Is it a request to show heretics and miracles?' As soon as Clear King requested a demonstration, the Blessed One disappeared from the seat, and walked, sat, stood, and slept in the four directions, showing the four conducts and emitting various lights. Fire blazed from the lower body and water poured from the upper body, and he showed the reverse. He said, 'This is the miracle common to the Hearers.' When he sat on the throne, Brahma and Indra worshiped from the right and left. He asked, 'Is it a request to show miracles?' Clear King replied, 'Yes.' When his hand touched the ground, the nagas offered a lotus the size of a chariot wheel, with a thousand golden petals and a vajra stamen, and he sat in the center of that lotus. Many such lotuses appeared, and in each one sat an emanation buddha, filling the space up to Akanishta, some burning, some shining, some raining, etc. Those who had gathered to watch the various miraculous displays also saw without obstruction, and everyone watched without blinking, prostrating and making offerings. Finally, the emanation buddhas spoke verses such as 'One should begin and remove,' and then disappeared. The king urged the six teachers to take turns demonstrating, but the six of them pushed each other, realizing in their hearts that there was no way, and stood there trembling. The Teacher touched the lion throne with his finger, and as the lion throne made a sound, five rakshasas appeared, destroying the thrones of the six teachers, and with the force of crushing the six teachers into powder, they destroyed the armies of the maras. Ninety thousand followers who had wandered into the wrong path were ordained and became arhats. From the eighty thousand pores of his body, light shone forth, and at the tip of the light, one saw the Sugatas sitting on lotus seats, teaching the Dharma to their respective retinues, and those who heard and saw these sights and sounds attained enlightenment, while the inferior ones obtained the support of gods and humans. This is known as the competitive miracle. On the ninth, Brahma offered
Chinese
具足者以头顶礼梵天之境，安住于舍卫城之座。 天地之间毫无遮掩，众人皆得亲见，安住说法，使前来观看神变者皆得天界果位。 初十，四大天王供养， 佛陀之身遍布顶端，所发之光如三界之灯，劝勉三界众生生起极大之信心，获得天界之种子。 十一，无依施食者供养之时，佛身安住于光网之坛城中，宣讲与各自根器相应的正法，令在场众生皆证得阿罗汉果，并增上获得天界善妙依处之福德。 十二，金达以美食供养之时， 以三摩地之力量，佛身放射金色之光芒，遍布三千世界。 光芒触及眷属，息灭三毒。 众人如父母兄弟般，转变为未曾相识之挚友，对一切众生生起慈悲心，知晓此乃源于佛陀之悲悯，生起信心。 佛法之音入耳，令天人皆得来世之安乐。 十三，迅吉供养之时， 佛身之脐间放射出两道约七肘之光芒，光芒顶端之莲花上端坐着两位化身佛，彼等之脐间亦放射出双道光芒，如是化身佛如前一般无量无边，充满三千世界。 众生皆得清晰看见如神变般显现之化身，并听闻佛法之音声，以此因缘，广大增上菩提之种子。 十四，邬达衍那以鲜花供养，抛洒鲜花之时，刹那间，所有鲜花皆转变为珍宝所成之车乘，其形直达梵天世界，如黄金般闪耀，并以珍宝严饰，此等车乘共有千二百五十之数，每一车乘之上皆端坐着一尊化身佛，其光芒遍布三千世界，以眼得见此加持。 十五，具形藏供养之时，所有器皿皆充满食物，所有食物皆具百味之妙，前来观看神变之众皆得享用此安乐。
English
The Possessor, with his head touching the realm of Brahma, dwells on the throne of Sravasti. The expanse of heaven and earth is without obstruction, and all clearly see him. He abides and teaches the Dharma, and those who gather to witness the miracles attain the realm of heaven. On the tenth day, the Four Great Kings make offerings, The light emanating from the Buddha's body, pervading the summit, like a lamp for the three realms, urges beings in the three realms to have great faith and obtain the seed of heaven. On the eleventh, when Anathapindika offers food, the body abides in a mandala of light rays, teaching the sacred Dharma in accordance with each individual's faculties, causing those assembled there to attain Arhatship and increase the merit of obtaining a good basis for heaven. On the twelfth, when Cinta offers food, Through the power of Samadhi, the body emits golden light, pervading the three thousand worlds. Touching the retinue, it pacifies the three poisons. All become unfamiliar friends like parents and siblings, generating love and compassion for all beings, knowing that this is due to the compassion of the Buddha, and generating faith. The sound of the Dharma falls into their ears, causing gods and humans to enjoy happiness in the future. On the thirteenth, when Shuchi makes offerings, From the navel of the body, two rays of light, about seven cubits long, emanate upwards, and on the lotus at the tip sit two emanation Buddhas. From the navel of each of them, a pair of rays also emanates, and the emanation Buddhas, as before, are countless, filling the three thousand worlds. All beings clearly see the emanations appearing like miracles, and by hearing the sound of the Dharma, they greatly increase the seed of enlightenment. On the fourteenth, when Uttara-yana offers flowers, scattering the flowers, in an instant, all the flowers transform into chariots made of precious jewels, their forms reaching the realm of Brahma, blazing like gold and adorned with jewels. There are one thousand two hundred and fifty of these chariots, and on each chariot sits an emanation Buddha, whose light pervades the three thousand worlds, blessed to be seen with the eyes. On the fifteenth, when Rupakaya offers, all the vessels are filled with food, and all the food is endowed with the splendor of a hundred flavors, and all who eat it experience happiness, blessed to be tasted by those who have gathered to witness the miracles.