English
Received the empowerment teachings. Again, in the sleeping quarters of the supreme Lama, the complete empowerment and transmission of the Wish-Fulfilling Vase were performed for seven days. The teachings of the Treasury were also transmitted completely. Having completed the offering rituals, the supplication of the guardian deities, the hundred offerings, etc., in front of the supreme Lama Rinpoche, a longevity prayer and grand offering related to the ritual of the Nine Deities of Amitayus were performed. Various Tulkus, etc., also offered donations. At this time, in a dream, Gyatsa Rinpoche of Palyul offered something like a golden thread and showed great respect, and I placed the thread around my neck again. I dreamed of entrusting the teachings to Gyatsa Rinpoche and Mokza Rinpoche and extensively spreading auspicious wishes, and later Gyatsa Rinpoche did offer the Treasury about three times. Mokza Rinpoche was supposed to have an extraordinary Tenzin incarnation appear, but he passed away due to obstacles to his lifespan. There were many prophecies about building a powerful stupa at Tsezul Do, including those of Chokgyur Lingpa. Later, because the gathering of malevolent spirits increased, the road traffic became very congested, making it impossible to pass, so the Dege family repeatedly strongly requested us to perform suppression rituals, and this time there was no reception, so in front of the supreme Lama, I inquired in detail about the methods of practice from beginning to end, and then departed. After returning to the monastery, I prepared the necessary items such as books and went to Alo Tsezul Do. Khenpo Tashi Delek made preparations. Tertön Tsewang Drakpa and Dorje Drak Tulku, and other capable individuals also came. The Vajrakilaya Lama and his disciples performed site surveying, exorcism, and dances. Smoke offerings, sacrifices, golden libations, and declarations of divine oaths were performed. Site markers were searched for, auspicious signs were checked, and vase treasures were buried, etc. Mandalas and other arrangements were set up. For the enemy, tombs, corpses, conflicts, and evil spirits, the soul stones were searched for in the five directions of east, west, north, south, and center, and everything that clearly appeared in the mind was found accurately, which was deeply believed. On the third day of the fifth month, Khenpo Lama Tashi Wozer and others First performed the auspicious Uposatha, laying the foundation for the stupa. All the auspicious rituals mentioned in the scriptures were also performed completely. Everyone spoke of the sunrise rainbow, etc., as pure omens. On the ninth, each practice group performed the throwing of the Torma.
Chinese
镇厌等事顺利完成。掘藏师从སྦྤོམ་བྲག་迎请了作为佛塔内藏主尊的法王松赞干布的圣物，初十那天举行了勇士空行会供，开启了宝藏。十一日开始依次进行下部仪轨等。十九日进行了上下安立的加持等。之后进行了修法事业等，在གནམ་སྟོང་日，祈请安住在驻锡地大佛塔内。广行了会供、火供等。在续建外部佛塔时，按照གྱང་ཁང་ཡར་མགོ་等人的强烈要求，去了འབྲི་ཆུ་的对岸。去年སྐུ་ཞབས་རིན་པོ་ཆེ་突然去了西藏。今年因为教法事业的征兆非常不好，所以去了རྔད་的度母白岩处。为了遣除违缘和祈愿吉祥，在ཚོགས་བརྒྱ་和山顶做了一些仪轨，出现了彩虹等吉祥的征兆。施主们的愿望 已经满足，回来后对整个佛塔进行了开光，以及建立了居士的依处等，那里的事情圆满完成后，六月份返回。在寺院的护法殿，按照为了教法事业特别需要进行诛法等的劝请，也去那里进行了会供。还有闭关处的修行者们等，内外都需要灌顶和传法，做了很多事情。七月份按照之前的指示，为了在各大圣地修持七句祈请文，去了宗萨。为掘藏师秋吉林巴的转世，与རྗེ་བླ་མ་一起进行了沐浴。在加持、赐予灌顶和祝愿吉祥的时候，出现了很好的征兆。据说外面也有彩虹和花雨。如རྗེ་རིན་པོ་ཆེ་所说，在རྩ་འདུས་的伏藏修法期间，顺便积累七句祈请文的方法应该这样，所以在莲花水晶洞中进行了七天八夜的念诵和禅修。这次期间，在某天早晨的明相中，清楚地看到山谷里的岩石上有自然显现的ཛཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）神的像、语、意，因此特别以ཛཾ་内命名，并清楚地看到有绿色的ཛཾ་神居住。后来想到，如果这里的ཕུ་པ་们进行共同的仪轨和招财，那就好了。完成ཚོགས་བརྒྱ་的祈请和召请后，翻过山，在རོང་མེ་ དཀར་མོ་的སྟག་ཚང་进行了七天的念诵和修法。出现了不好的梦兆和好的梦兆。གྲོལ་ནང་རཀ
English
The suppression and pressing were successfully completed. The treasure revealer invited the relics of Dharma King Songtsen Gampo, the main object to be placed inside the stupa, from Spom Drak. On the tenth day, he opened the treasure with a feast for heroes and heroines. From the eleventh day onwards, he performed the lower rituals in sequence. On the nineteenth day, he performed the consecration of the upper and lower establishments. After that, he performed the practice and activities, and on the day of Gnamtong, he requested them to firmly reside in the great stupa of the residence. He extensively performed Tsok, Homa, and other rituals. When continuing to build the outer stupa, according to the strong requests of Gyangkhang Yargo and others, he went to the other side of Drichu. Last year, Kyabje Rinpoche suddenly went to Tibet. This year, because the signs for the Dharma activities were very bad, he went to Dolma Drakkar in Ngad. In order to dispel obstacles and pray for auspiciousness, he performed some rituals of Tso Gya and Zordog Tendre from the top of the mountain, and auspicious signs such as rainbows appeared. The wishes of the patrons have been fulfilled, and after returning, he consecrated the entire stupa, and established the lay practitioners' support, etc. After the activities there were completed, he returned in June. In the Gonkhang of the monastery, according to the urging that it is necessary to perform wrathful rituals specifically for the sake of the Dharma, he also went there to perform Tsok. Also, the practitioners in the retreat center, etc., needed empowerments and teachings both internally and externally, and he did many things. In July, according to the previous instructions, he went to Dzongsar to practice the Seven Line Prayer in the great sacred places. He performed bathing for the reincarnation of the treasure revealer Chokgyur Lingpa, together with Je Lama. During the blessing, empowerment, and auspicious wishes, good signs appeared. It is said that there were also rainbows and flower rain outside. As Je Rinpoche said, during the treasure practice of Tsadü, the method of accumulating the Seven Line Prayer should be like this, so he performed recitation and meditation for seven days and eight nights in the Lotus Crystal Cave. During this time, in a clear vision one morning, he clearly saw the naturally manifested images, speech, and mind of the Zam (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) deity on the rock in the valley, so it was named Zamnang in particular, and it was clear that the green Zam deity resided there. Later, he thought that it would be good if the Phupas here performed a common ritual and wealth summoning. After completing the Tso Gya prayer and summoning, he crossed the mountain and performed recitation and practice for seven days in Rongme Karmotaktsang. Both bad and good dream signs appeared. Drolnang Rak
Chinese
冰雹从空中落到地上。在此，德格玛玉（Seda Gema Yum）计划举行噶举大法会和医药大法会，按照之前召集的人员，在返回的路上，为一个施主做了临终的净障仪式。住了一晚，早些时候，那个女孩给了我一条绿色的哈达和一个度母像。后来，在一个稍微模糊的梦中，我再次受到与之前相似的鬼神的侵扰，被金刚橛的等持所折磨。出现了两个大小空行母，头戴珊瑚头饰，多次给予象征性的预言。去了扎西颇章（Tashi Phodrang）。德格的堪布和僧侣们也来了。八月初七开始，大法会和医药大法会都做了七天。这段时间，做了很多清晰而美好的梦和预兆。在桑耶青普（Samye Chimpu）的岩洞里，我见到了正在修持敏林掘藏大法的大师，旭日东升，彩虹出现，令人愉快，大小空行母说东方有重要的宝藏，我觉得有一个有力量的掘藏师瑜伽士，请他取出宝藏，他答应了，我很高兴。我也觉得宝藏的情况在我的脑海中很清晰。至尊上师仁波切（Je Lama Rinpoche）解释了一些预言和许多黄纸上的符号，以及许多关于圣地宝藏的描述等等。在获得成就加持的时候，玛玉（Mayum）准备了莲师帽和白色法衣，并给予了长寿祈愿。对各位仁波切、佐钦仁波切（Dzogchen Rinpoche）、林祖（Lingtrul）、掘藏祖古（Tertrul）、东嘎祖古（Dong Kam Trulku）等进行了灌顶，并圆满地举行了中灌顶、市场灌顶等。举行了寂怒百尊法会。在除夕那天，举行了盛大的千供法会，并供奉了七世的舍利，整个日麦秀（Remai Show）山谷都充满了彩虹，每个人都看到了。然后，抬起宝藏。在扎嘎姆旺普（Zagam Wangpuk），九月初四开始修法，最初的晚上，乌金仁波切（Orgyen Rinpoche）以至尊上师钦哲（Je Lama Khyentse）的形象出现，梦见他打开了一部有很多密码的黄纸书，并从七句祈祷文中开始，完整地传达了所有的符号。还有很多其他的梦和预兆，但没有写下来。在这期间，出现了许多白色的云彩和彩虹，特别是从西方向东方蔓延。
English
Hail fell from the sky to the ground. Here, Seda Gema Yum planned to hold the Kagye Great Accomplishment Ceremony and the Medicine Accomplishment Ceremony. According to the people who had been summoned earlier, on the way back, a purification ritual for the dying was performed for a benefactor. During the one-night stay, earlier that girl gave me a green Hada and a Tara statue. Later, in a slightly blurred dream, I was again harassed by ghosts and spirits similar to before, and tormented by the Samadhi of Vajrakilaya. Two Dakinis, large and small, with coral headdresses, appeared and gave many symbolic prophecies. Went to Tashi Phodrang. The Khenpos and monks of Dege also came. It started on the seventh of August. Both the Great Accomplishment Ceremony and the Medicine Accomplishment Ceremony were performed for seven days each. During this time, there were many clear and auspicious dreams and omens. In the rock cave of Samye Chimpu, I met the great master of Mindrolling Terton who was practicing, and the sunrise and rainbow appeared, which was delightful. Two Dakinis, large and small, said that there was an important treasure in the east, and I thought there was a powerful Terton yogi. I asked him to take out the treasure, and he agreed, and I was very happy. I also felt that the situation of the treasure was clear in my mind. Je Lama Rinpoche explained some prophecies and many symbols on yellow paper, and many descriptions of the sacred site treasure, etc. When receiving the blessings of accomplishment, Mayum prepared the Lotus Hat and white robes, and gave a long life prayer. Empowerment was given to the Rinpoches, Dzogchen Rinpoche, Lingtrul, Tertrul, Dong Kam Trulku, etc., and the intermediate empowerment, market empowerment, etc. were completed. The Peaceful and Wrathful Hundred Deities ceremony was held. On New Year's Eve, a grand thousand offering ceremony was held, and relics of seven generations were offered, and the entire Remai Show valley was filled with rainbows, which everyone saw. Then, the treasure was lifted. In Zagam Wangpuk, the practice began on the fourth of September. On the first night, Orgyen Rinpoche appeared in the image of Je Lama Khyentse, and dreamed that he opened a yellow paper book with many codes, and started from the seven-line prayer, completely conveying all the symbols. There were many other dreams and omens, but they were not written down. During this time, many white clouds and rainbows appeared, especially spreading from west to east.