Chinese
说：念诵南宁三部经，罪业彻底清净。这样想着，梦见看见一个无形的、像天空一样湛蓝，无法形容的东西，觉得那就是虚空藏。 德格（Sershul，今石渠县）的王子送来许多修法的东西，我依次修习。这些年来，应以茶砖为首的许多重要施主的一再请求，主要做了护身回遮等一些念诵，以及寂怒等许多亡者的法事。索嘎嘉色完成了学业，献上了语法名称，在怙主（སྐྱབས་རྗེ།）前受了比丘戒后返回。这期间主要安排了胜乐金刚和日常修行的功课。五月，理塘的喇嘛义敦来了。他说新生的德格王子需要详细的生辰八字，于是按照白算、杨算、汉算新算法等推算后，呈上了目录。之后，他说需要来做祛病的法事，于是去了伦珠，做了地神除罪、大权等，并在王子处做了护身回遮后返回。秋天的时候，在喇嘛桑阿前，听取了桑林大悲宝三法的灌顶和传承，文殊白红黑三尊的灌顶和传承，噶举无门两函的传承等。去了上岭，为月亮化身等师徒念诵了隆钦七宝藏的传承。在月亮化身前，得到了敏珠林如意宝瓶。在贡布化身前，与月贤一起听取了宁提雅布什的所有灌顶和传承，以及达香金刚萨埵的灌顶，六臂玛哈嘎拉旧法的宝瓶传承。他让我传授尼古玛六法和合修六法，于是照做了。在修行室里，从月贤前听取了秋林金刚橛和南却权摄的所有灌顶和传承。每年都圆满完成了金刚橛的念修和回遮，以及圣救度母的念修，按照恰美手稿中坛城分为两半的方式，进行了寂怒自解脱意成就的念修。水鼠年（1972年）新年初二，寂怒的念修圆满，出关。蒋扬钦哲仁波切从藏地返回，献上了拜见哈达和成就百尊的法会。
English
He said, "Reciting the three sutras of Nam Nying will completely purify sins and downfalls." Thinking this, I dreamed of seeing something formless, as blue as the sky, indescribable, and I thought it was Akashagarbha. The prince of Derge (Sershul, present-day Shiqu County) sent many things for practice, which I practiced in order. In these years, at the repeated requests of many important patrons, mainly tea bricks, I mainly did some recitations such as body protection and reversal, and many rituals for the dead such as Shijro. Soka Gyatso completed his studies, presented the grammar name, and returned after receiving the Bhikshu vows in front of Kyabje. During this period, I mainly arranged the practice of Chakrasamvara and the daily practice. In May, Lama Ngedon from Lithang arrived. He said that the newborn Derge prince needed detailed horoscopes, so after calculating according to Baikar, Yang calculation, and the new method of Chinese calculation, I presented the catalog. After that, he said that he needed to come to do the ritual for dispelling diseases, so he went to Lhundrup, did the earth god's sin removal, empowerment, etc., and returned after doing the body protection and reversal at the prince's place. In the autumn, in front of Lama Sang-ngak, I listened to the empowerment and transmission of the Sangling Great Compassion Jewel Three Methods, the empowerment and transmission of the three deities of Manjushri White, Red and Black, and the transmission of the two volumes of Kagyu Themmed. I went to Upper Ling and recited the transmission of Longchen Seven Treasures to the masters and disciples of the Moon Incarnation. In front of the Moon Incarnation, I received the Mindrolling Wish-fulfilling Vase. In front of Gonpo Incarnation, together with Dawa Zang, I listened to all the empowerments and transmissions of Nyingthig Yabzhi, as well as the empowerment of Tagsham Vajrasattva, and the vase transmission of the old method of Six-Armed Mahakala. He asked me to teach the Niguma Six Dharmas and the Six Yogas, so I did so. In the practice room, from Dawa Zang, I listened to all the empowerments and transmissions of Choling Phurba and Namcho Wangdreg. Every year, I completed the recitation and reversal of Vajrakilaya, and the recitation of Arya Tara, and according to the way the mandala in Chagme's manuscript is divided into two halves, I performed the recitation of Peaceful and Wrathful Self-Liberation of Intentions. On the second day of the new month of the Water Mouse year (1972), the recitation of Peaceful and Wrathful was completed, and I came out of retreat. Jamyang Khyentse Rinpoche returned from Tibet, and offered a meeting Hada and a gathering of hundreds of accomplished ones.