Chinese
转变的甚深窍诀，以及《心性休息》等克珠派的教导，还有七日法等博东派的教导等等，总之，凡是听闻过的教导，没有不稍微做一点实修的，因此体验和证悟的功德日益增长。总之，先后十三年左右，仅仅精勤于生起次第和圆满次第，因此前后显现了成就的征兆，似乎也以各种方式展示了出来，其中所见所闻的有：在铁索桥河（Chagzam Chuwori）的命水洞穴中修持寿命和骏马结合的禅定念诵时，突然降下了整个命水冰雹。在雅砻命水（Yarlung Tshechu）的十万佛塔前进行顶礼供养时，也同样如此。在拉萨（Lhasa）向自生五尊（Jowo Rangjung Nga Den）佛像进行顶礼供养时，手中出现了一些舍利。在白玉寺（Palpung）上院，当我们聚集在一起时，赐予娘藏黑忿怒空行母（Nyangter Khros Nag）的灌顶时，灌顶的所依头盖骨热得无法触摸。在北方扎玉（Dzagyü）的玛莫塘（Mamo Tang），当佐钦白玉法王（Dzogchen Paltrul）为石堆（Rdo 'bum）请求开光时，他说在十五日准备供品，然后从宗萨（Dzongsar）的住所进行意念加持，结果在相隔七八天路程的石堆上，像降下开光的花雨一样，那里的大多数居民也因此获得了信仰的依据。后来，当持续不断地进行了大约三年的寿命修法时，所用的寿命酒一直保持着，夏天不腐烂，冬天不结冰，颜色呈黄褐色，非常浓稠，从中间向上涌起，其香味和味道是任何东西都无法比拟的，变得非常神奇。有信仰的人们最初见到时，看到了唐东杰布（Thangtong Gyalpo）等不同的身相。当给一位善良的人授予帕母宁提（'Phags ma'i snying thig）的灌顶时，他看到了七只眼睛闪闪发光，因为信仰的力量，他的意识几乎昏厥等等，这样的事情很多。无论是在真实体验、梦境中，都会以各种方式不断地出现清净显现和面见本尊，但除了对有信心的可靠之人稍微提及外，绝不会轻易说出。当其他人讲述他们所看到的景象时，他总是以“气脉运行的人，有什么看不到、听不到的？对那种事情有什么可相信的”这样的话来否定。
English
The profound instructions that have been transformed, and the teachings of the Khro-bu tradition such as "Resting the Mind Itself," as well as the teachings of the Bo-dong tradition such as the Seven-Day Practice, etc. In short, there was nothing among the teachings he had heard that he did not practice at least a little, so the qualities of experience and realization increased day by day. In short, for about thirteen years, he diligently practiced only the generation stage and completion stage, so signs of accomplishment appeared before and after, and it seems that they were shown in various ways. Among what was seen and heard: When practicing the meditation and recitation of the union of life and swiftness in the Life-Water Cave of the Iron Bridge River (Chagzam Chuwori), a whole hail of Life-Water suddenly fell. The same happened when offering prostrations to the Hundred Thousand Stupas of Life-Water in Yarlung (Yarlung Tshechu). When offering prostrations to the Self-Arisen Five-Deity Jowo (Jowo Rangjung Nga Den) in Lhasa, some relics appeared in his hands. When bestowing the empowerment of Nyangter Black Wrathful Dakini (Nyangter Khros Nag) to us assembled at the upper Palpung Monastery, the heat of the empowerment support, the skull, was so intense that it could not be touched. In Mamo Tang in northern Dza-gyü, when Dzogchen Paltrul requested the consecration of a stone heap (Rdo 'bum), he said to prepare offerings on the fifteenth day, and then he focused his mind from his residence in Dzongsar, and as a result, on that stone heap, which was seven or eight days away, it was like a rain of flowers of consecration fell, and most of the residents there also obtained a basis for faith. Later, when he continuously performed the Life Accomplishment practice for about three years, the Life Wine that was kept did not rot in summer and did not freeze in winter. Its color was yellowish-brown, very thick, and it welled up from the middle, and its fragrance and taste were incomparable, becoming very miraculous. When those with faith first saw it, they saw different forms of Thangtong Gyalpo and others. When bestowing the empowerment of the Heart Drop of Arya Tara ('Phags ma'i snying thig) to a virtuous person, he saw the seven eyes shining brightly, and because of the power of faith, his consciousness almost fainted, and so on. Whether in real experience or in dreams, pure visions and face-to-face encounters with deities occurred continuously, but he never spoke of them easily, except for a slight mention to trustworthy people with faith. When others told him about the visions they had seen, he always denied them, saying, "What is there that a person with rising winds cannot see or hear? There is nothing to believe in such things."