English
Give the nine suffixes of the fifth case's other-regarding words. Anra bi ka ra. Merit. Unvoweled guidance. Those a's in the letters combined with vowels, that is, remove. Anhu's a guides. From the letter a, not hanti, because it is said to be hio, so hi guides. mara sound and. Made the same similarity. bhava tu. bhava tam. bhava ntu. bhava. bhava tam. bhava ta. bhava ni. bhava ba. bhava ma. Completed. Ah. Again, from bhu obtain, add the nine self-regarding words. Anra bi. Root merit. Unvoweled guidance. From a to a ta mra a thra mra's first io, because it is said that those a's become i. With a and combined letters, etc., anta mra and ai opposite, the short a before those became the shape, opposite ah. rola guides. The letter a for the letter i is e. Opposite guide. Same ah. Similar. na. The mantra's dhutra after saying nga ro. bhava tam. bhava tam. bhava ntam. bhava sva. bha be tham. bhava dhvam. bhava i. bhava bava hai. bhava bama hai. Completed. Again, from bhu existence. The arising author and possessor, etc., also, give hya sta ni's other-regarding word di, etc. Anra bi. Merit. Unvoweled guidance, etc., do as before. The root's first hya sta ni. adya ta ni. Do ah. For the lost ba, etc., because it is said that atra is suitable, so give atra. The letter tra is. can dra pa ra ni tra, etc.'s first and last, etc. It is said to be the meaning of, etc., after. di si. Those i letters are the meaning of expression and the meaning of many actions, so after. The first bo dra ta of the word-ending dhutra, etc. With a and combined letters, etc., anra and amra's a guide. The distinction between the letters ra and sra, etc. The mantra's dhutra after ah. nga ro. For a's ba ma, etc., because long sounds, etc., are made ah. a bhava tra. a bhava tam. a bhava nra. a bhava. a bhava tam. Ah. a bhava ta. a bhava m. a bhava ba ba. na. a bhava ba ma. It is said to be completed. Also. Ah. For bhu obtain, give atma nai's words, etc. Anra bi merit, etc., did. The root's first, use the previous sutra to give etra. tra guide. Ah. From a to a ta mra a thra mra's first i is suitable, those a i. Ah. With a and combined letters, use the said sutra to guide anta's a. The letter a for the letter i is e suitable, combine with i, etc. sra distinction. ma nga ra
Chinese
等等。阿婆婆答，阿婆婢当，阿婆槃答。阿婆婆塔，阿婆婢汤，阿婆婆汤。阿婆婢，阿婆婆婆醯，阿婆婆婆摩醯。这些都完成了。像这样，通过举例说明，确定词源并进行变化，应将其应用于获得“婆”等。与阿札等不同，在第四个“阿”中，由于“从阿札等中，毗迦罗会消失”的说法，因此“阿那札”会消失。例如，放置名为“阿德匝瓦拉奥”的四个词根。词根末尾的“阿”是为了表达意义。给予所有四个词根的对治位的第一人称单数形式的词缀：底，亚答，度，底。啊。对于施事者，阿那札是适合毗迦罗的词缀阿那札毗。这个 सूत्र 会消失。对于没有声音的非 शिष्ट，第一个适合的底和度在后面会变成札、答、札。引导没有元音的词。在后面，用 ह्यस्तनी 等给词根的开头添加 अट्。去掉 ट्。用 अ 字母使 अ 变成 आ。用 यिग् 使 अद्र 的 अ 变长。再次使其相似。啊。从 अद्र 中，首先给适合的词缀 अट्。ट् 是位置的意义。底的 इ 是为了表达意义。引导。啊。在词尾，将 धुट् 的第一个变成 द्र、त्र，这样就完成了 अत्ति，अत्यान्र，अर्तु，अदत्र。当从词根 हु 等中同样给予时，中间的词缀是 अ न्र बि。对此有两个 सूत्र：因为是 अद्र 等。因为“从 अद्र 等中，毗迦罗消失”的说法，所以 अ न्र 消失。因为从 अद्र 等中，特别排除了 जुहोति 等。在第三个“阿”中，适合于所有 जुहोति 等的词根。词根重复两次。通过 “है झो” 这个 सूत्र，将之前的 हु 变成 जु。通过 “नामी” 这个 सूत्र，词根和毗迦罗的 गुण 变为 ओ，हु 的三个 गुण 变为 ओ。因为 सप्तमी 中也禁止了 “ङसि”，所以 यात्र 没有 गुण。啊。在后面，用词根的开头等添加 अट् 和 ट्र。啊。给予 इ。去掉 इ。在词尾，通过 धुट् 等的第一个 सूत्र。啊。必须将其应用于所有 पा。 जुहोति，जुहुयात्र，जुहोतु，अजुहोत्र。像这样，啊。完成了。此外，对于这些词根的自主动词形式，例如，“ईश”是自在之主。对于这个词根，给予所有四个词根的自主动词的第一人称单数形式的词缀：ते，ईत，ताम्र，त。词根末尾的 अ 为了表达意义而消失。अ न्र बि 像以前一样消失。
English
Etc. Abhabata, Abhabetaam, Abhabanta. Abhabathaah, Abhabethaam, Abhabadhwam. Abhabe, Abhabhaabaahi, Abhabhaabaamahi. These are completed. Like this, by exemplifying, determining the etymology and making changes, it should be applied to obtaining "bhu" etc. Different from Atra etc., in the fourth "Aa", because of the saying "From Adra etc., Vikara will disappear", therefore "Anatra" will disappear. For example, place the four roots named "Adzavalaao". The "a" at the end of the root is to express the meaning. Give the suffixes of the first person singular form of the parasmaipada of all four roots: Ti, Yaata, Tu, Di. Ah. For the agent, Anatra is the suffix suitable for Vikara, Anatra Bi. This sutra will disappear. For the voiceless non-Shitra, the first suitable Ti and Tu will become Dra, Da, Tra later. Guide the vowel-less words. Later, add At to the beginning of the root with Hyastani etc. Remove T. Use the A letter to make A become Aa. Use Yig to lengthen the A of Adra. Make it similar again. Ah. From Adra, first give the suitable suffix At. T is the meaning of the position. The I of Di is to express the meaning. Guide. Ah. At the end of the word, change the first of Dhut to Dra, Tra, so Atti, Atyanra, Artu, Adatra are completed. When giving similarly from the root Hu etc., the middle suffix is Anra Bi. There are two sutras for this: because it is Adra etc. Because of the saying "From Adra etc., Vikara disappears", so Anra disappears. Because from Adra etc., Juhoti etc. are specifically excluded. In the third "Aa", it is suitable for all the roots of Juhoti etc. The root is repeated twice. By the sutra "Hai Jhao", change the previous Hu to Ju. By the sutra "Naami", the Guna of the root and Vikara becomes O, and the three Gunas of Hu become O. Because "Ngasi" is also prohibited in Saptami, Yatra has no Guna. Ah. Later, add At and Tra with the beginning of the root etc. Ah. Give I. Remove I. At the end of the word, through the first sutra of Dhut etc. Ah. It must be applied to all Pa. Juhoti, Juhuyaatra, Juhotu, Ajuhotra. Like this, ah. Completed. Also, for the reflexive verb forms of these roots, for example, "Isha" is the self-existent lord. For this root, give the suffixes of the first person singular form of the reflexive verb of all four roots: Te, Ita, Taamra, Ta. The A at the end of the root disappears to express the meaning. Anra Bi disappears as before.
Chinese
噫。阿擦。 沙等之语面 धुट्रा 初始者，于彼岸转为词根尾音之沙、喀。无元音者引出。喀与ཊྲ 组中，达组之 ཊྲ 组适宜，达三者转为ཊ。后者的首个अट्र。元音首个的最初增长，萨增长为伊、埃。埃字与埃德等连接，啊。伊士帖。伊嘻达。伊士టం。埃士吒。均成立。又，祖霍啊。若连接地的所有意义，玛扎，对于尺度，即声音也，如是安放词根扎字。扎之后连接者中，索，如是作者，阿త్మने的词均是进入的意义，故而之后，给予德等。अnr消失，且二词根如前述。短音，如是啊。前者短。bhṛñra hādra mādra 等的伊扎适宜，阿毗亚萨的阿转为伊。二者的达非辅音首个上，伊字穿着，阿毗亚斯塔的阿转为伊。阿巴雅斯塔等的阿字穿着伊扎上，啊。玛的阿从之中引出。姆ra 嗡声。अट्र等。啊，弥弥德。弥弥达。弥弥达姆。阿弥弥德。如是成立。词根阿。所有之缘于彼岸，从迪瓦等中，乃是अnr的替代，中间缘 यnr 变化，迪布嬉戏，如是安放四词根。乌是特殊意义，故而依。德亚扎。度。迪。均连接。迪布ra 等中， यnr 如是，中间 यnr 毗。nr 之后。毗嘎ra 上，अnr 自身如是之势，从毗嘎ra 其他上，功德遮止之故，乌帕达非的轻音欧等啊。以之无功德可作。非那明的 ra pra 等上，辅音上，即古ra 祖ra 等的非，其伊长音。无元音引出。亚声音的，也是萨达弥的适宜，亚伊与阿伊为埃。अट्र等。迪比亚德。迪比亚德ra。如是成立。༈。苏等之中，努毗嘎ra 变化，啊。咻ñra 显现洗涤，如是之词根中。给予德等。从苏等中努如是之中间努毗。ñra 二者的词义，故而依。词根首个喀的萨适宜咻苏。那弥的尾音词根与毗嘎ra 等的功德。如是，努最初塔与塔后包括三者功德作。亚扎上。萨达弥上也面遮止的啊。故而无功德。अट्र
English
I. Ah Tsa. Sha etc.'s face Dhutra initial one, on the other shore, transform into the root's final Sha, Kha. Those without vowels are drawn out. From the Kha and Ṭa groups, the Ṭa group of the Da group is suitable, the three Das transform into Ṭa. The first of the latter is Atra. The initial growth of the first of the vowels, Sa grows into I, Ai. The letter E is connected with Ete etc., Ah. Ishte. Ishita. Ishtam. Eshta. All are established. Also, Juho Ah. If connecting the meaning of 'ti's ownership, Madra, for measurement, is also sound, thus placing the root letter Dra. Among those connected after Dra, So, like the maker, the words of Atmane are the meaning of entering, therefore afterwards, give Te etc. Anra disappears, and the two roots are as before. Short sound, like Ah. The former is short. The Itra of Bhrinra Hadra Madra etc. is suitable, the A of Abhyasa transforms A into I. On the first consonant that is not Da of both, the letter I is worn, the A of Abhyasta transforms A into I. On the Itra worn by the letter A of Abhyasta etc., Ah. The A of Ma is drawn out from within. Mra humming sound. Atra etc. Ah, Mimeete. Mimeeta. Mimeetam. Amimeete. Thus established. Root A. All causes on the other shore, from Diva etc., are the substitute for Anra, the intermediate cause Yanra transformation, Dibu playing, thus placing the four roots. U is a special meaning, therefore Yi. Ti Yatra. Tu. Di. All are connected. In Dipra etc., Yanra is like that, in the middle Yanra Vi. Nr afterwards. On Vikara, Anra itself is like that's momentum, from Vikara others, because the merit is blocked, the light sound O etc. of Upadha is not Ah. With it, no merit can be made. On the Ra Pra etc. that are not Namin, on the consonant, that is, the non-Ku Ra Tsu Ra etc., its I is long. Voiceless drawn out. The sound of Ya, also suitable for Saptami, Ya I and A I are E. Atra etc. Dibyati. Dibyetra. Thus established. ༈. Among Su etc., Nu Vikara transforms, Ah. Shunra manifest washing, from such root. Give De etc. From Su etc., Nu is like that in the middle Nu Vi. Ñra is the meaning of both words, therefore Yi. The Sa of the first Kha of the root is suitable Shu Su. The merit of the final root of Nami and Vikara etc. Like that, Nu the first Ta and after Ta including the three merits are made. On Yatra. On Saptami also, the face is blocked Ah. Therefore, there is no merit. Atra