Chinese
懒惰懈怠看似修行之举， 心神散乱用计虚度人生。 恶友引诱不知不觉堕恶趣， 孤陋寡闻我慢贡高成魔助。 见神见鬼戒律随之而毁坏， 邪命利养根本堕罪由此成。 自赞毁他福德之基彻底毁， 偏袒贪嗔联系之量皆成邪。 修行之人伪装成修行之貌的恶劣之处， 若能不向他人显露而自己知晓， 如今您就是所有成就者之王。 理解如磐石般无法承受变故， 体验如彩虹般无法聚合。 证悟之自性面容从内证见， 永不改变，需要时立即显现。 有时心相续似乎与佛法相融， 然遇外境现相即受因缘所转。 随之而行，思维行为仍如往昔。 有时似乎见到自心之本性， 然念力不持，散乱于庸常之中。 连一刹那专注之现观亦未生起。 死亡如箭穿心，人生用于修行， 唯有具足精进之心者方能成办， 自以为是者多半停滞不前。 如我一般不忆死亡之假修行者们， 虽后悔莫及，也只能徒增懊恼。 具缘道友们，请务必发起精进之心。 无造作、离戏、光明本元之义， 即是这不做作的庸常觉性， 无需多言是否是与不是。 由衷的信心加持融入道用， 若能从内心深处获得定解便已足够。 仅仅认识自性还不够， 必须以不散乱的念力恒常守护。 不守护犹如王子流落民间， 觉性无法自主，为错觉所扰。 如此与凡夫俗子有何差别？ 然而，过于担忧散乱和遗忘， 过于紧绷反而成为束缚之因。 放松身心，保持警觉的状态， 以不忘失的念力竖起警戒之桩。 如此一来，突如其来的念头当下便能察觉， 觉知者消融于空性，此乃初学者之境界。 觉知者与念头二者无别显现， 于显现中，以中等之力安住于空性自性。 于庸常状态中夺走，远离言诠。 显现与未显现，行为的念头消失。 能知与所知，本元清澈通透地 显现，即是禅修之主。
English
Laziness and negligence appear to be practices, Distracted minds cunningly steal life. Evil friends lead unknowingly to lower realms, Little learning and great pride become the devil's helpers. Seeing gods and seeing demons, vows are destroyed along the way, Wrong livelihood and gains lead to the accomplishment of fundamental downfalls. Praising oneself and disparaging others, the foundation of merit is completely destroyed, Partiality, attachment, and aversion, the extent of connections all become perverse. The flaws of practitioners pretending to be religious, If one can know oneself without showing them to others, Then you are the king of all accomplished ones today. Understanding is like a rock, unable to withstand changes, Experience is like a rainbow, unable to be gathered. Seeing the face of realization from within, Never changes, and arrives promptly when needed. Sometimes the mindstream seems to blend with Dharma, But when encountering external appearances, it is lost to the power of conditions. Following that, thoughts and actions revert to the past, Sometimes it seems like seeing the nature of one's own mind, But the power of mindfulness does not hold it, and it scatters into ordinariness. Even a moment of focused realization does not arise in the mindstream. Death is like an arrow piercing the heart, life is for practice, Only those with the courage to persevere can accomplish it, Many who think they know remain stagnant. Like me, those who do not remember death but only pretend to practice, Even if regret comes too late, it only increases remorse. Fortunate friends, please generate the courage to persevere. The meaning of uncorrected, free from elaboration, clear light innate, Is this unmade ordinary awareness, There is no need to say much about whether it is or is not. From devotion, may blessings flow into the path, If you can find certainty from the depths of your heart, that is enough. It is not enough to merely recognize your own nature, You must be able to constantly maintain it with unwavering mindfulness. Without protection, it is like a prince wandering among commoners, Awareness cannot be independent and is distracted by illusions. What difference is there between that and an ordinary person? However, too much worry about distraction and forgetting, Too much tension becomes the cause of bondage. Relax the body and mind, maintain an alert state, Erect a stake of vigilance with unforgetting mindfulness. At that time, sudden thoughts can be recognized immediately, When the knower dissolves into emptiness, that is the state of a beginner. The knower and the thought appear inseparably, In the appearance, abide in the nature of emptiness with medium strength. Snatching away in an ordinary state, free from concepts. The thought of action, whether it appears or does not appear, disappears. The knowable and the knower, the innate are clearly and thoroughly Appearing, is the master of meditation.