English
May the aspiration to plant seeds create a powerful environment. The essence of the secret mantra teachings, the two stages of generation and completion. Having received empowerment and not broken the vows, View appearances and sounds as the mandala of deities and mantras. The mind is in the state of the union of emptiness and compassion, Like an illusion, do good, abandon evil, and so on. By striving according to the Dharma, the two siddhis, supreme and common, Will definitely be attained in this life and the next. This is the infallible measure, the words of the Victorious Ones, Keep it in your heart, and with this virtuous view and conduct, May the two aims be spontaneously accomplished, and may auspicious glory blaze! I prostrate to the root guru of the five kindnesses. If you wish to diligently practice on the basis of your intelligence, you will not be liberated by outward-looking knowledge. Please meet the face of the one who knows inner knowing. Those who practice without mindfulness and awareness, even if they know the key points, are like a king oppressed by his people. Having properly understood without error, Guarding it constantly is a profound instruction. With elaboration and without elaboration, and so on, Rather than practicing by gathering everything together, It is not right to especially denigrate others, You should try to put into practice whatever you can. The so-called "Mahamudra" is just a loud name, Although it is no different from ordinary consciousness, Because it is too profound, one does not know one's own nature, And because it is too close, one does not trust one's own mind, which is a fault. Those who possess the confidence of realization that hits the key point are rare, But those who talk emptily are everywhere. Unable to liberate the continuum, they use Dharma as an excuse, Taking and abandoning under the control of the eight worldly dharmas. Without being too greedy for high meditation, Cut off the impermanent thoughts with mindfulness. Without big or small Dharma, in one's own continuum, Combining the treasury of methods and the supreme, one will definitely obtain the real result. May there be auspiciousness! I prostrate to the feet of the glorious guru. Because my learning through hearing and contemplation is small, I am not confident in speaking extensively about the profound meaning, But in order to fulfill your wishes, I will briefly state the key points of the profound. The happiness and wealth of samsara are like a rainbow, Please know that they have no essence. The leisure and fortune of human life are like a bubble, Please know that they quickly vanish. Karma and its result are like a seed planted in spring, Please know that it will definitely ripen without fail. A virtuous friend is like a guide for the blind, Please know that they are indispensable. Verbal Dharma is like plastering from the outside, Please know that it is useless when needed. The two aspects of bodhicitta are like gold, Please know that they will never change.
Tibetan
ང་སེམས་ཅོལ་ཆུང་བྱིས་པ་འདྲ། །རྣམ་ཀུན་འཚོ་དགོས་མཁྱེན་པར་མཛོད། །ཆོས་སྐུ་ས་འོག་གཏེར་དང་འདྲ། །རང་ལ་ཡོད་པ་མཁྱེན་པར་མཛོད། །རྣམ་རྟོག་ཉོན་མོངས་སྤྲུལ་མདུད་འདྲ། །ཀློད་ན་གྲོལ་བ་མཁྱེན་པར་མཛོད། །རང་རིག་ཤེལ་གོང་དྭངས་པ་འདྲ། །སྣང་ལ་མ་འདྲེས་མཁྱེན་པར་མཛོད། །ལྟ་སྤྱོད་འཛོམ་པ་མཁའ་ལྡིང་འདྲ། །གང་ལའང་ཐོགས་མེད་མཁྱེན་པར་མཛོད། །མཁྱེན་པ་ཙམ་དུ་མི་འཇོག་པར། །རང་རྒྱུད་ཆོས་དང་འདྲེས་གྱུར་ནས། །བཀའ་བརྒྱུད་རྒྱལ་ས་ཟིན་པ་ཡི། །དགེ་ལེགས་བཀྲ་ཤིས་དཔལ་འབར་ཤོག །གདམས་པའི་མགུར་ཆུང་ལེ་ཚན་བཞི་པོ་ཕྱོགས་ཐ་དད་ནས་བསྐུལ་བ་པོ་སོ་སོའི་བཞེད་ངོར་གང་དྲན་འཕྲལ་དུ་བྲིས་པའོ།། ༈ །།འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་གཏན་གྲོས་དང་། །ཞལ་གདམས་བསྐྱེད་རྫོགས་གནད་བསྡུས་ལེགས་བཤད་སྐོར། །ཡོངས་རྫོགས་གཉེར་མིང་པདྨ་ཆོས་འཕེལ་པས། །ཡོན་སྦྱར་ཆོས་སྦྱིན་སྤར་དུ་བསྒྲུབས་པའི་དགེས། །གདམས་ངག་ཉི་མས་མྱོང་བའི་འདབ་གྲོལ་ལས། །ཐེག་གསུམ་སྦྲང་རྩི་སྐྱུགས་པའི་སྐལ་བཟང་གི། །མེ་ཏོག་གསར་པས་ནོར་འཛིན་གང་གྱུར་ཅིག །སརྦ་དཱ་ཤུ་བྷ་བྲྀདྡྷ་རསྟུ། ། རང་གཞན་ལ་གཏན་གྲོས་གདམས་ངག་གི་ཚུལ་དུ་བརྗོད་པའི་ཕྲེང་བ་སྙིང་གི་བདུད་རྩི།
Chinese
我心如稚童般弱小，请您知晓我需时时养护。法身犹如地下之宝藏，请您知晓其存在于自身。分别念烦恼犹如幻化之结，请您知晓松开即得解脱。自性觉智犹如清澈水晶球，请您知晓其显现而不混杂。见修行圆满犹如飞翔之雄鹰，请您知晓其于任何处皆无碍。不只停留在知晓的层面，愿自相续与佛法融为一体，愿证得噶举传承之王位，吉祥善妙之光辉炽盛！此四篇口诀小曲，乃应各方不同请求者之意愿，随忆而书。 ༈ །།文殊上师之口传定论，以及口诀生圆次第之精要善说等，由具名莲花法增者，以财物供养，作法布施而印制之善业，愿教言如阳光般照耀，从体验中花瓣绽放，三乘蜂蜜倾泻之幸运，愿崭新之花朵充满大地。萨尔瓦达 秀巴 维日达 拉斯度。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：愿一切时，善，增长，实现）。 自他以定论口诀之方式宣说的珠鬘，心之甘露。
English
My mind is like a small, fragile child, please know that I need constant care. Dharmakaya is like a treasure beneath the earth, please know that it exists within yourself. Discriminatory thoughts and afflictions are like illusory knots, please know that loosening them brings liberation. Self-awareness is like a clear crystal ball, please know that it manifests without being mixed with appearances. Having complete view and practice is like a soaring eagle, please know that it is unimpeded in any place. Not just remaining at the level of knowing, may my own mindstream become integrated with the Dharma, may I attain the kingship of the Kagyu lineage, may the glory of auspicious goodness blaze! These four short songs of instructions were written on the spur of the moment, according to the wishes of various requesters from different directions. ༈ །། The definitive statements of the Manjushri Lama's oral instructions, as well as the essential good explanations of the generation and completion stages of the oral instructions, etc., may the virtue of printing, through offering wealth and giving Dharma, by the one named Pema Chöpel, may the teachings shine like the sun, from the experience of the petals blooming, the fortune of pouring out the honey of the three vehicles, may the new flowers fill the earth. Sarva dā śubha vṛddha rastu. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning: May all times, be auspicious, increase, be realized). A garland of nectar of the heart, spoken to oneself and others in the manner of definitive instructions and oral teachings.