English
Oṃ! The bow and arrow born from red. Hūṃ! Saying this, hand over the bow and arrow. Oṃ Sarva Tathāgata Anurag Ya Svāhā. (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ནུ་རླག་ཡ་སྭ།，梵文天城体：ॐ सर्व तथागत अनुरग य स्व，梵文罗马拟音：oṃ sarva tathāgata anuraga ya sva，汉语字面意思：Oṃ, all tathāgatas, love, ya, svāhā!) With the intention of piercing the obstacles, shoot arrows in the six directions of east, west, south, north, above, and below, and repeat this together. Oṃ Sarva Tathāgata Anurāga Ya Mi. (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ནུ་རཱ་ག་ཡ་མི།，梵文天城体：ॐ सर्व तथागत अनुरग य मि，梵文罗马拟音：oṃ sarva tathāgata anuraga ya mi，汉语字面意思：Oṃ, all tathāgatas, love, ya, mi!) Repeat again and have them make the gesture of shooting arrows. Then, in order to gain mastery over the four activities, the subsequent permission of the four activities is to first focus on the subsequent permission of pacification. Oṃ Śūnyatā Jñāna Vajra Svabhāva Ātmako'haṃ. (藏文：ཨོཾ་ཤཱུ་ནྱ་ཏ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ།，梵文天城体：ॐ शून्यताज्ञानवज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ śūnyatājñānavajra svabhāva ātmako'ham，汉语字面意思：Oṃ, emptiness, wisdom, vajra, nature, I am.) From the state of emptiness, you instantly transform into the white syllable Svāhā, from which arises the white pacifying Tārā, riding on a swan and residing in the mandala of water, with the right hand in the gesture of giving refuge and the left hand holding the root of a white lotus stem at the heart. Without ornaments and wearing white clothes, transform into an extremely peaceful form. From the heart of the pacifying Tārā in the visualized mandala deity in front, a wisdom being identical to oneself arises, Vajra Samāja. (藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्र समा ज，梵文罗马拟音：vajra samā ja，汉语字面意思：Vajra, samādhi, ja!) Jaḥ Hūṃ Baṃ Hoḥ. (藏文：ཛཿཧཱུྃ་བྃ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：Jaḥ, Hūṃ, Baṃ, Hoḥ!) Inseparably merge. Again, visualize the pacifying Tārā visualized in front holding her vase and giving empowerment. Taking the vase of pacification from the east of the mandala, empower with it. All the Buddhas are from, The three vajra secrets are born, All three realms pay homage, Grant the empowerment of the place. Oṃ Tāre Tuttāre Ture Śīntaṃ Kuru Vajrī Abhiṣiñca Hūṃ. (藏文：ཨོཾ་ཏཱ་རེ་ཏུཏྟཱ་རེ་ཏུ་རེ་ཤཱིནྟཾ་ཀུ་རུ་བཛྲཱི་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ།，梵文天城体：ॐ तारे तुत्तारे तुरे शीन्तं कुरु वज्री अभिषिञ्च हुं，梵文罗马拟音：oṃ tāre tuttāre ture śīntaṃ kuru vajrī abhiṣiñca huṃ，汉语字面意思：Oṃ, Tāre, Tuttāre, Ture, pacify, do, vajrī, consecrate, Hūṃ!) Pour the vase water. From the heart of the pacifying Tārā visualized in front, a white mantra garland arises and comes out of the mouth. You all enter the mouth that appears as the pacifying Tārā. Visualize the white Svāhā on top of the moon mandala in the heart, abiding in a clockwise direction, and repeat this mantra. Oṃ Tāre Tuttāre Ture Śīntaṃ Kuru Svāhā. (藏文：ཨོཾ་ཏཱ་རེ་ཏུཏྟཱ་རེ་ཏུ་རེ་ཤཱིནྟཾ་ཀུ་རུ་སྭཱ་ཧཱ།，梵文天城体：ॐ तारे तुत्तारे तुरे शीन्तं कुरु स्वाहा，梵文罗马拟音：oṃ tāre tuttāre ture śīntaṃ kuru svāhā，汉语字面意思：Oṃ, Tāre, Tuttāre, Ture, pacify, do, Svāhā!) Three times. The one that is currently in the sequence of the mantra garland is the name mantra, and this is the actual pacifying mantra, arranged as it is said in the sādhana of Sahaja. Then, while scattering flowers to the vajra master, repeat this. Blessed One, I, etc., three times. May your flowers be blessed into a mantra garland.
Chinese
加持，从头顶灌顶融入心间的信解作意。 祈请世尊等，于头顶散花。于增益随赐，作意如此。 嗡 虚空（藏文：ཨོཾ་ཤཱུ་ནྱ་ཏཱ་，梵文天城体：ॐ शून्यता，梵文罗马拟音：oṃ śūnyatā，汉语字面意思：嗡，空性）等。 从空性中，你们瞬间从黄色嗡字化现为黄色增益度母，骑乘于黄色大象之上，安住于大地坛城。右手施予胜施印，掌心持有充满甘露、以珍宝为顶饰的宝瓶；左手于心间持有珍宝稻穗。略微丰满，带有喜悦之相，以丝绸和珍宝为饰，作意如是。 从坛城增益度母的心间，化现出与其相同的智慧尊，班杂萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाज，梵文罗马拟音：vajrasamāja，汉语字面意思：金刚萨玛扎） 扎 扎 吽 棒 霍（藏文：ཛཿཛཿཧཱུྃ་བྃ་ཧོཿ，梵文天城体：जः जः हुं बं होः，梵文罗马拟音：jaḥ jaḥ hūṃ baṃ hoḥ，汉语字面意思：扎 扎 吽 棒 霍），无二融入。 坛城增益度母以其本咒之宝瓶进行灌顶，作意如是。 如是手持增益宝瓶。 诸佛皆是。 等等。 嗡 达咧 嘟达咧 嘟咧 达那 布舍谛 咕噜 班则利 阿比钦扎 吽（藏文：ཨོཾ་ཏཱ་རེ་ཏུཏྟཱ་རེ་ཏུ་རེ་དྷ་ན་པུཥྚི༚་ཀུ་རུ་བཛྲཱི་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ།，梵文天城体：ॐ तारे तुत्तारे तुरे धन पुष्टि कुरु वज्री अभिषिञ्च हुं，梵文罗马拟音：oṃ tāre tuttāre ture dhana puṣṭi kuru vajrī abhiṣiñca hūṃ，汉语字面意思：嗡 达咧 嘟达咧 嘟咧 财 增长 咕噜 金刚 灌顶 吽）。 如是灌顶。 布施瓶水。 从前方生起增益度母的心间，生起黄色咒鬘。 你们显现为增益度母，从口进入。 于心间，在黄色月轮之上，以黄色嗡字为中心，右旋安住，以作意念诵此咒。 嗡 达咧 嘟达咧 嘟咧 萨瓦 达那 布舍谛 咕噜 梭哈（藏文：ཨོཾ་ཏཱ་རེ་ཏུཏྟཱ་རེ་ཏུ་རེ་སརྦ་དྷ་ན་པུཥྚི༚་ཀུ་རུ་བཽ་ཥ་ཊ།，梵文天城体：ॐ तारे तुत्तारे तुरे सर्व धन पुष्टि कुरु वौषट्，梵文罗马拟音：oṃ tāre tuttāre ture sarva dhana puṣṭi kuru vauṣaṭ，汉语字面意思：嗡 达咧 嘟达咧 嘟咧 一切 财 增长 咕噜 梭哈）。 世尊我等。 世尊等加持之传承如前。 于怀柔随赐，作意如此。 嗡 虚空（藏文：ཨོཾ་ཤཱུ་ནྱ་ཏཱ་，梵文天城体：ॐ शून्यता，梵文罗马拟音：oṃ śūnyatā，汉语字面意思：嗡，空性）等。 从空性中，你们瞬间从红色吽字化现为红色怀柔度母，骑乘于红色骏马之上，安住于火之坛城。右手持金刚钩，左手持红色莲花的索套。尤为贪恋之相，以丝绸天衣和红色花朵花鬘为饰之身。 从坛城怀柔度母的心间，化现出与其相同的智慧尊，班杂萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाज，梵文罗马拟音：vajrasamāja，汉语字面意思：金刚萨玛扎） 扎 扎 吽 棒 霍（藏文：ཛཿཛཿཧཱུྃ་བྃ་ཧོཿ，梵文天城体：जः जः हुं बं होः，梵文罗马拟音：jaḥ jaḥ hūṃ baṃ hoḥ，汉语字面意思：扎 扎 吽 棒 霍），无二融入。 坛城之度母以宝瓶进行灌顶，作意如是。 手持怀柔宝瓶
English
Visualize that you are blessed and empowered, with the empowerment water poured from the crown of your head, dissolving into your heart. Request the Blessed One and others, and scatter flowers on the crown of your head. Focus your mind on the subsequent granting of prosperity in this way. Oṃ śūnyatā, etc. From the state of emptiness, in an instant, you all transform from the yellow syllable Oṃ into the yellow Tara of Increase, riding on a yellow elephant and residing in the mandala of the earth. Her right hand is in the gesture of supreme generosity, holding a vase filled with nectar and adorned with jewels; her left hand holds a jeweled sheaf of grain at her heart. She is slightly full-figured, with a joyful expression, adorned with silk and jewels. Meditate in this way. From the heart of the Tara of Increase in the mandala, emanates a wisdom being identical to her, Vajrasamāja jaḥ jaḥ hūṃ baṃ hoḥ, merging inseparably. Visualize that the goddess of the mandala empowers you with the vase of her mantra. Saying this, hold the vase of increase in your hand. The Buddhas are all. And so on. Oṃ tāre tuttāre ture dhana puṣṭi kuru vajrī abhiṣiñca hūṃ. Empower in this way. Bestow the vase water. From the heart of the Tara of Increase in front, a yellow mantra garland arises. You all, clear as the Tara of Increase, enter from her mouth. At your heart, on a yellow moon disc, with the yellow syllable Oṃ in the center, recite this mantra with the visualization of it circling clockwise. Oṃ tāre tuttāre ture sarva dhana puṣṭi kuru vauṣaṭ. Blessed One, I and. The transmission of blessings from the Blessed One and others is done as before. Request that you focus your mind on the subsequent granting of power in this way. Oṃ śūnyatā, etc. From the state of emptiness, in an instant, you all transform from the red syllable Hoḥ into the red Tara of Power, riding on a red horse and residing in the mandala of fire. Her right hand holds a vajra hook, and her left hand holds a red lotus lasso. She is especially passionate, adorned with silk garments and a garland of red flowers. From the heart of the Tara of Power in the mandala, emanates a wisdom being identical to her, Vajrasamāja jaḥ jaḥ hūṃ baṃ hoḥ, merging inseparably. Visualize that the goddess of the mandala empowers you with the vase. Holding the vase of power