English
These are the five laws. The five killings are: killing cows for the sake of offerings and sacrifices, killing children to worship the mother goddess, killing women for the sake of women, and killing men for the sake of men. Although these were actual acts of harm in the past, some heretics generally consider harm to be sinful, but in order to prevent them from considering it virtuous on certain occasions, they are explained separately. In addition, harming the teacher of gods and humans, that is, the body images of the Buddhas and Bodhisattvas, as well as stupas and volumes of scriptures, is not only the most serious of sins, but also specifically marked to prevent barbarians from considering it the true Dharma. The five angers are: anger arises from those who were related in the past but later turned against each other, which is anger. It is also: anger towards friends who associate equally, lords who deserve respect, the Buddha who is the teacher of gods and humans, the Sangha of monks, the abbot and teachers of the monastery who are worthy of trust, and lamas, etc., these are the five. The five attachments are: the eye faculty's attachment to form, etc., the five faculties' attachment to the five objects. Beginners cannot completely abandon these from the root, so their antidote should be practiced daily in three sessions, etc. The antidote is: for those in the generation stage, they should regard the object and faculty as the body of the deity, and generate pride; for those in the completion stage, they should practice yoga that individually gathers them. Thus, You should keep these twenty-five vows. This is the teaching and proclamation, and you should hear it everywhere. Abandon killing and untruth, the wives of others and the wealth of others, and also the drink of alcohol. These are the vajra ropes of samsara, these are the five sins that destroy one's own virtues. Whatever teacher of gods and humans appears at any time, one should give alms by his name. The commands of the various chief deities are to pacify the fear of the ocean of existence, and you should also protect them. Food with titles and without faults, as well as harsh words, recitations, and the Dharma of spirits, asuras, and gods. One should not kill cows, children, women, men, and the teacher of gods and humans, these five. One should also not be angry with friends, lords, and the teacher of gods and humans, the Sangha, and those who are trustworthy. The five faculties are attached to everything, thus it is the twenty of the lord of the ocean of existence.ྔ། Thus it is proclaimed. Having proclaimed thus, resolve to uphold those vows without abandoning them even if your life is at stake, and then repeat after me. Destroyer of the fears of existence, The twenty-five ascetic practices, Just like the words of the various chief deities, I shall firmly uphold. Have them take the vows by reciting it three times. ༈ At this time, according to the intention of the tantra, it is necessary to put on the garments. Since you all have not seen or are unfamiliar with the great mandala of glorious Kalachakra, please agree to cover your eyes with a silk cloth to symbolize being obscured by the veils of ignorance. Oṃ dvādaśa aṃga ni bodha kā ri ye hūṃ phaṭ (藏文：ཨོཾ་དྭཱ་ད་ཤ་ཨཾ་ག་ནི་བོ་དྷ་ཀཱ་རི་ེ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ dvādaśa aṃga ni bodha kā ri ye hūṃ phaṭ，汉语字面意思：). To symbolize binding the mind of enlightenment on the crown of the head, please agree to tie a green topknot. Oṃ dvādaśa etc. May you be dressed in a yellow silk upper garment. Oṃ dvādaśa etc. May a yellow silk lower garment be given. Oṃ dvādaśa etc. The purpose of these is to symbolize preventing the twelve great winds from flowing outward from the root of the twelve interdependent links, the nature of samsara, and blocking them in the inner avadhuti. Therefore, this is to arrange the interdependence of all appearances of ignorance ceasing. Thus, give them separately. Then, with the intention of circumambulating the mandala three times to the right, please repeat after me. Mahārāta sudṛḍḍho sutoṣyo susukho vajrasattvā adyasa (藏文：མ་ཧཱ་ར་ཏ་སུ་དྲྀ་ཌྡྷོ་སུ་ཏོ་ཥྱོ་སུ་སུ་ཁོ་བཛྲ་སཏྭཱ་ཨ་དྱ་ས།།།མཱཾ།，梵文天城体：，梵文罗马拟音：mahārāta sudṛḍḍho sutoṣyo susukho vajrasattvā adyasa，汉语字面意思：). Then, for those who are in the east gate, may the master purify and scatter water with a conch shell. Recite: Oṃ āḥ hūṃ hoḥ haṃ kṣaḥ (藏文：ཨོཾ་ཨཱཿཧཱུྃ་ཧོཿཧཾ་ཀྵཿ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ hoḥ haṃ kṣaḥ，汉语字面意思：). Then, for the purpose of examining the lineage, please have the intention of entrusting to you all the flower praised with the three syllables. Praise with Oṃ āḥ hūṃ seven times and give it. After that, the master speaks the truth: In this authentic mandala, I shall introduce my disciples. The order of the deities' lineages, May it be according to their merit. What kind of accomplishment will it become? Which lineage will become the vessel? What kind of merit and power will there be? May it become such in the mandala. Then, for the sake of examining the lineage, hold the flower previously given in your hands between your palms, thinking: May the deity who is most connected to my accomplishment be pleased to accept it. Please repeat after this.
Tibetan
ས་ཟློས་དང་བཅས་འདོར་བ་ཞུ། ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཀུ་ལ་བི་ཤོ་དྷ་ནི་སྭཱ་ཧཱ། ཞེས་པས་སྔར་བཀོད་པའི་ཕྱག་མཚན་གྱི་དཀྱིལ་འཁོར་ལ་འདོར་དུ་གཞུག །དེ་ལྟར་དོར་བ་ལས་རིགས་བརྟག་པ་ནི། དབུས་ཀྱི་ལྷ་མཚན་གྱི་རྩེ་མོའི་ཕྱོགས་སུ་བབས་ན་རྡོ་རྗེ་སེམས་དཔའི་རིགས། མདུན་དུ་མི་བསྐྱོད་པ། ཤར་དང་ཤར་ལྷོར་དོན་གྲུབ། ལྷོ་དང་ལྷོ་ནུབ་ཏུ་རིན་འབྱུང་། ནུབ་དང་ནུབ་བྱང་དུ་རྣམ་སྣང་། བྱང་དང་བྱང་ཤར་དུ་སྣང་མཐའ་སྟེ། དེ་ལྟར་རིགས་རྣམས་ངེས་པར་གྱིས་ཤིག །ཅེས་བསྒོ། །སླར་ཡང་སྔར་ཕུལ་བའི་མེ་ཏོག་དེ་ཉིད་རང་རིགས་ཀྱི་ལྷག་པའི་ལྷས་བཞེས་ཏེ་ཁྱེད་རང་རྣམས་ཀྱི་མགོ་བོར་བཅིངས་པའི་མོས་པ་མཛོད། ཨོཾ་པྲ་ཏི་གྲྀཧྞ་ཏྭཾ་ཨི་མཾ་སཏྭ་མ་ཧཱ་བ་ལ། ཞེས་མེ་ཏོག་མགོར་བཀོད། དེ་ནས་མིག་དར་འགྲོལ་བའི་སླད་དུ་ཁྱེད་རང་རྣམས་ཀྱི་དཔྲལ་བར་རམ། མིག་གཉིས་ལ་འབར་བ་དང་བཅས་པའི་ཨོཾ་ཨོཾ་རེ་གསལ་བཏབ་ནས་སློབ་དཔོན་གྱིས་གསེར་གྱི་ཐུར་མས་མ་རིག་པའི་ལིང་ཐོག་མིག་དར་དང་ལྷན་ཅིག་བསལ་བའི་མོས་པ་མཛོད། །ཨོཾ་དེ་རིང་རྡོ་རྗེ་སེམས་དཔའ་རང་། ཁྱོད་ཀྱི་མིག་ནི་འབྱེད་པར་བརྩོན། །རྡོ་རྗེའི་མིག་ནི་བླ་མེད་པ། །ཐམས་ཅད་མིག་ནི་འབྱེད་པར་མཛད། །ཨོཾ་དེ་བྱེ་ེ་ཏྲཱི་ཡ་ཎྱཱ་ཊ་གྷ་ཊ་སྭཱ་ཧཱ། ཨོཾ་དེ་བྱེ་ཡ་ན་མུཏྒྷཱ་ཊ་ཡཱ་མི་སྭཱ་ཧཱ། ཞེས་མིག་དར་འགྲོལ། དེ་ལྟར་མིག་ཕྱེས་ནས་གསར་དུ་ཐོབ་པའི་ཡེ་ཤེས་ཀྱི་སྤྱན་དེ་ལ་མཐོང་བ་བསྟན་པར་བྱ་སྟེ། །ད་ནི་དད་པའི་ཤུགས་ཀྱིས་སུ། །དཀྱིལ་འཁོར་བཟང་པོ་འདི་ལ་ལྟོས། །ཁྱོད་ནི་སངས་རྒྱས་རིགས་ཀྱི་སྐྱེས། །ཕྱག་རྒྱ་སྔགས་ཀྱིས་བྱིན་གྱིས་བརླབས། །དངོས་གྲུབ་ཀུན་ནི་ཕུན་སུམ་ཚོགས། །དམ་ཚིག་མཆོག་ཏུ་ ཁྱོད་འགྱུར་གྱིས། །རྡོ་རྗེ་པདྨ་མཆག་རོལ་པས། །གསང་སྔགས་རྣམས་ལ་སྒྲུབ་པར་གྱིས། །དེའང་མཚན་མའི་དཀྱིལ་འཁོར་འདི་ཉིད་རྡུལ་རྫས་ལས་གྲུབ་པའི་ཐ་མལ་ཀུན་བརྟག་བེམ་པོའི་དངོས་པོ་མ་ཡིན་པ་ཆོས་དབྱིངས་མཆོག་ཏུ་མི་འགྱུར་བ་ཡེ་ཤེས་ཀྱི་རྒྱལ་ཁམས་ཆེན་པོ་འདི་ལྟ་སྟེ། རྡོ་རྗེའི་རང་བཞིན་རྩིབས་བཅུ་པ་ཟླུམ་པོའི་དབུས་སུ་ཆོས་འབྱུང་ནམ་མཁའི་ཁམས་ལ་རླུང་གི་དཀྱིལ་འཁོར་ནག་པོ་སོགས་སྒྲུབ་ཐབས་ལྟར། བརྗོད་པ་ལས། རྃ་ལས་སོགས་ས་བོན་བསྐྱེད་ཚིག་རྣམས་དོར་མཐོན་མཐིང་ཉི་མ་དང་མཉམ་པ་ལྷུན་པོའི་སྟེང་དུ་རྡོ་རྗེའི་གུར་རབ་ཏུ་ཡངས་པའི་དབུས་སུ་རྡོ་རྗེའི་ས་གཞི་ཕྱོགས་ཀྱི་མདོག་ཅན་གྱི་གཞི་ལ་ཡེ་ཤེས་རིན་པོ་ཆེ་ལྔའི་སོགས་ན
Chinese
请作抖动之抛掷。嗡 萨瓦 达塔嘎达 咕啦 比修达尼 梭哈。（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཀུ་ལ་བི་ཤོ་དྷ་ནི་སྭཱ་ཧཱ།，梵文天城体：ॐ सर्व तथागत कुल विशोधानि स्वाहा，梵文罗马拟音：oṃ sarva tathāgata kula viśodhani svāhā，汉语字面意思：嗡，一切，如来，部族，清净，梭哈。）以此将先前安置的手印坛城抛掷。如此抛掷后，观察所属部族：若落于中央本尊标志的顶端方向，则为金刚萨埵部族；前方为不动佛；东方和东南方为不空成就佛；南方和西南方为宝生佛；西方和西北方为无量光佛；北方和东北方为不空成就佛。如是确定各自部族。如是宣告。再次观想先前献上的鲜花被各自部族的本尊所 গ্রহণ，并系于你们的头顶。嗡 扎德 哲纳 达瓦 额芒 萨瓦 玛哈巴拉。（藏文：ཨོཾ་པྲ་ཏི་གྲྀཧྞ་ཏྭཾ་ཨི་མཾ་སཏྭ་མ་ཧཱ་བ་ལ།，梵文天城体：ॐ प्रतिगृह्णत्वमिमं सत्त्वमहाबल，梵文罗马拟音：oṃ pratigṛhṇatvamimaṃ sattvamahābala，汉语字面意思：嗡，接受，你，此，有情，大，力。）将鲜花置于头顶。之后，为了解开眼罩，在你们的额头或双眼上，观想发出光芒的嗡嗡字，然后观想上师用金针拨开无明的薄膜，同时解开眼罩。嗡，今日金刚萨埵您，努力开启您的眼睛。金刚之眼无与伦比，请开启一切众生的眼睛。嗡 德贝 哲雅 尼亚 扎 嘎达 梭哈。（藏文：ཨོཾ་དེ་བྱེ་ེ་ཏྲཱི་ཡ་ཎྱཱ་ཊ་གྷ་ཊ་སྭཱ་ཧཱ།，梵文天城体：未找到对应梵文，梵文罗马拟音：未找到对应梵文，汉语字面意思：嗡，德贝，哲雅，尼亚，扎，嘎达，梭哈。）嗡 德贝 雅那 穆达嘎达 亚弥 梭哈。（藏文：ཨོཾ་དེ་བྱེ་ཡ་ན་མུཏྒྷཱ་ཊ་ཡཱ་མི་སྭཱ་ཧཱ།，梵文天城体：未找到对应梵文，梵文罗马拟音：未找到对应梵文，汉语字面意思：嗡，德贝，雅那，穆达嘎达，亚弥，梭哈。）解开眼罩。如此开眼后，为了展示新获得的智慧之眼所见之物，现在以信仰的力量，观看这美好的坛城。您是佛陀部族所生，以手印真言加持，一切成就皆圆满，誓言至上，您将改变。以金刚莲花嬉戏，修持所有密咒。此有相坛城并非由尘土物质组成的凡俗遍计之物，而是不迁变的法界，是智慧的大境界，应如是观想：金刚自性，十辐圆形中央，法界虚空界，如风轮等修法中所述。从让字等种子字生起的词句，舍弃高耸蔚蓝如太阳，须弥山顶上，金刚帐幕极其宽广的中央，金刚地基，具有方位颜色的地基上，五种智慧宝等。
English
Please perform the throwing with shaking. "Oṃ sarva tathāgata kula viśodhani svāhā." By this, throw the mandala of hand symbols that was previously arranged. After throwing in this way, examine the family lineage: If it falls towards the top of the central deity's symbol, it is the Vajrasattva family. In front is Akshobhya. In the east and southeast is Amoghasiddhi. In the south and southwest is Ratnasambhava. In the west and northwest is Amitabha. In the north and northeast is Amoghasiddhi. Thus, determine the respective lineages. Thus, proclaim. Again, visualize that the flower previously offered is accepted by the principal deity of your respective family, and place it on your heads with devotion. "Oṃ pratigṛhṇa tvam imaṃ sattva mahābala." Place the flower on the head. Then, in order to untie the blindfold, visualize the syllable Oṃ, emitting light, on your foreheads or on both eyes. Then, visualize the guru removing the film of ignorance with a golden needle, along with the blindfold. "Oṃ, today Vajrasattva himself, strives to open your eyes. The vajra eye is unsurpassed, may it open the eyes of all beings. Oṃ debye trīyaṇyā ṭa ghaṭa svāhā. Oṃ debye yana mudghāṭa yāmi svāhā." Untie the blindfold. After opening the eyes in this way, in order to show what is seen by the newly obtained eye of wisdom, now, with the strength of faith, look at this beautiful mandala. You are born of the Buddha family, blessed by mudras and mantras, all accomplishments are complete, the supreme samaya, you will change. Play with vajra and lotus, practice all secret mantras. This symbolic mandala is not an ordinary, conceptual, material object made of dust, but the unchanging dharmadhatu, the great realm of wisdom, and should be visualized as follows: The vajra nature, ten-spoked, in the center of the circle, the dharmadhatu, the space element, the black wind mandala, etc., as described in the sadhana methods. From the syllables arising from the seed syllable raṃ, etc., discard the tall, azure-like sun, on top of Mount Meru, in the center of the vast vajra tent, on the vajra ground, on the ground with the colors of the directions, the five wisdom jewels, etc.