English
As described in the ritual text, offer medicine offerings and tormas. Offer the remaining portion of the tsok offering in Yenang, with "གྷ་་ཙཀྲ་པཱུ་ཛ་ཧོཿ (Tibetan), Gha Cakra Puja Hoh (Sanskrit Romanization), Gha Cakra Puja Hoh (Sanskrit Devanagari), Gha Cakra Offering Hoh (Literal Chinese meaning)". After praising with praises, visualize all the deities in front of you and yourself, their body color, heart, life, mantra garland, etc., as white as the autumn moonlight. From them, radiate light and white nectar, purifying all diseases, evil spirits, sins, obscurations, and faults, and visualize them dissolving into yourself. At the end of the root mantra, add "Eliminate all obstacles of diseases, evil spirits, and sins, Śāntiṃ Kuru Svāhā (Sanskrit Devanagari), Śāntiṃ Kuru Svāhā (Sanskrit Romanization), Śāntiṃ Kuru Svāhā (Tibetan), Pacify, Make, Svāhā (Literal Chinese meaning)", and recite as much as possible. Finally, at the end of the root mantra, add "Agnaye Svāhā (Sanskrit Devanagari), Agnaye Svāhā (Sanskrit Romanization), ཨགྣ་ཡེ་སྭཱ་ཧཱ། (Tibetan), To Agni, Svāhā (Literal Chinese meaning)", and offer ghee seven times, etc., worshiping only with mantras. Praise with one verse such as "ཧཱུྃ་ཧྲཱིཿ ཐུགས་རྗེ་རོལ་པ་ (Tibetan), Hūṃ Hrīḥ Compassionate Play (Literal Chinese meaning)". When making requests, recite "ཧོཿ (Tibetan), Hoḥ (Sanskrit Romanization), Hoḥ (Sanskrit Devanagari), Hoḥ (Literal Chinese meaning), I beseech all the deities of the mandala to grant blessings", and make requests as in worldly rituals. With two verses such as "Not obtained", ask for forgiveness. Offer the conch shell filled with offerings, accompanied by mantras, and recite the Hundred Syllable Mantra three times with bells. Starting from "Oṃ, you sentient beings" etc., up to "Vajra Muḥ (Literal Chinese meaning)", with the vajra mudra, dismiss the wisdom beings with the sound of cymbals. During the stage of inviting the tsompu, make the gesture of taking the tsompu from the center of the fire altar, and continuously offer offerings accompanied by mantras. As before, when inviting, take the tsompu to the mandala room, and at the end of the heart mantra, add "Samaya Staṃ (Literal Chinese meaning)", and visualize the deities of the tsompu dissolving into the mandala. Visualize the samaya beings of the fire altar dissolving into yourself. Third, the subsequent actions are: sprinkle scented water, purify with "Vajra Amrita (Literal Chinese meaning)" etc. Visualize the fire god and his retinue moving away from the edge of the fire altar and residing in the center of the fire altar. Recite "Oṃ Agnaye Svāhā (Sanskrit Devanagari), Oṃ Agnaye Svāhā (Sanskrit Romanization), ཨོཾ་ ཨགྣ་ཡེ་སྭཱ་ཧཱ༔ (Tibetan), Oṃ, To Agni, Svāhā (Literal Chinese meaning)", and offer ghee seven times, etc. Whatever remains of firewood and other combustibles, offer three times with mantras without added words. Also offer the remaining tsok from the ritual text. Place the fire god's torma on the edge of the ladle, sprinkle scented water, purify, and recite "Oṃ Āḥ Hūṃ (Sanskrit Devanagari), Oṃ Āḥ Hūṃ (Sanskrit Romanization), ཨོཾ་ཨཱ་ཧཱུྃ། (Tibetan), Oṃ Āḥ Hūṃ (Literal Chinese meaning)" three times. Visualize the color, smell, taste, and power of the nectar as complete and perfect. Lift it with the earth-pouring ladle, and recite: "Fire, the god who devours the burnt offerings, the king of the sages, the lord of evil spirits, and the fire god of the southeast and his retinue, I offer, praise, and prostrate. This offering, donation, torma."
Chinese
等语。心中所愿皆成就，朵玛置于火中。于未得者等之后，以供养咒等供养。摇动铃铛，诵百字明。我之利益与他之利，汝食已成办而行。如是复次降临此，成办我之所有事业。如是劝请后，诵 བཛྲ་མུཿ （藏文），वज्रमुः (梵文天城体)，vajramuḥ (梵文罗马拟音)，金刚印。以铙钹迎请智慧火神前往东南方。誓言者收回自身。我生起之事业下，为护藏朵玛仪轨。补缺。稳固守护，祈请宽恕。送走收回。念诵知识等如仪轨而行。焚烧之灰烬以牛奶与香水净化后，弃于大江或送至山顶。以下 之三事，除各自稍有差别之修改外。器具陈设，应诵之内容须从口中流利而出。二、广大之火供：于第四圈之十五日正午时分。灶台黄色四方形，广二肘四指，高一肘。中央以燃烧之珍宝为标志。四面开口处饰以燃烧之宝珠。四角各饰以燃烧之宝珠。以结果之树木砌成四方形。以吉祥草尖端朝南覆盖。朵玛之材料为金沙、黄花、小麦、葡萄粉、芝麻、酸奶等与酥油混合，制成四方形莲花瓣状。柴火为白檀木或有果实之树木中间部分制成十二指长，以香、甜三物及酥油浸泡。焚烧物与寂静相应，特别是黄金、黄色丝绸、ཨ་མྲྀ་ཏ་（藏文，梵文天城体，amṛta，甘露）等物堆积。若要补充，则可加入谷物、药物、珍宝等各种美食。特别是为了延寿，可多准备杜若草等主要材料。器皿、物品及供台皆为四方形，颜色为黄色。上师身着黄色服饰，以欢喜之心和美好的姿态面向北方坐在黄色垫子上，开始进行仪轨。火由国王种姓之家或摩擦木头而生。焚烧物为黄色甘露。事业与前相同。于灶台生起时，诵 ཧཱུྃ་ཧྲཱིཿ （藏文，梵文天城体，hūṃ hrīḥ，种子字），灶台
English
Etc. May all wishes in your heart be fulfilled. Place the torma in the fire. At the end of 'those who have not attained,' offer with the mantra of offering. Ring the bell and recite the hundred-syllable mantra. For my benefit and the benefit of others, may you depart having accomplished (them) by eating. Just as before, return again, accomplish all my activities. After making this request, recite Vajramuḥ (བཛྲ་མུཿ, वज्रमुः, vajramuḥ, Diamond Seal). With cymbals, invite the wisdom fire deity to the southeast. Withdraw the samaya being into oneself. Below the self-generation activity is the torma ritual for protecting the treasure. Completion. Steadfast protection, request forgiveness. Departure and withdrawal. Perform the recitation of knowledge etc. according to the manual. Purify the ashes of the burnt offering with milk and perfume, then discard them into a great river or send them to the top of a mountain. The following three activities, except for slight modifications in each. Arrangement of implements, the content to be recited must flow fluently from the mouth. Second, the extensive fire offering: On the fifteenth day of the fourth enclosure, at noon. The yellow square hearth, two cubits and four fingers wide, one cubit high. The center is marked with a burning jewel. The four openings are adorned with burning jewels. Each of the four corners is adorned with a burning jewel. Build a square with fruit-bearing trees. Cover with kusha grass with the tips pointing south. The materials for the torma are gold sand, yellow flowers, wheat, grape flour, sesame, yogurt, etc., mixed with butter, shaped into a square lotus petal. The firewood is white sandalwood or the middle part of fruit-bearing trees, twelve fingers long, soaked in three fragrances, sweets, and butter. The burnt offerings are in harmony with pacification, especially piles of gold, yellow silk, Amrita (ཨ་མྲྀ་ཏ་, अमृत, amṛta, Nectar) and other substances. To supplement, various delicacies such as grains, medicines, and jewels can be added. Especially for prolonging life, many essential materials such as durva grass should be prepared. All vessels, substances, and platforms are square in shape and yellow in color. The teacher, dressed in yellow attire, with a joyful mind and good demeanor, sits facing north on a yellow cushion and begins the ritual. The fire is kindled from the house of a king's lineage or by rubbing wood. The burnt offering is yellow nectar. The activity is the same as before. During the generation of the hearth, recite Hūṃ Hrīḥ (ཧཱུྃ་ཧྲཱིཿ, हूँ ह्रीः, hūṃ hrīḥ, Seed Syllables), the hearth.
Chinese
增长的仪轨： 从ཨེ་（藏文：ཨེ་，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：唉）字开始，增长的火炉是黄色的四方形，珍宝燃烧，黄色火焰闪耀。中央是莲花日月垫，誓言火神是黄色且光彩夺目的。一面四臂等等。在供养时，在药物和朵玛之后献上会供，祈愿殊胜的受用，这会供甘露之海，献给智慧火神之会众，为了成就事业，请享用！念诵：嗡 阿格尼 德瓦 达 嘎 嘎 扎 扎 布扎 卡 嘿！（藏文：ཨོཾ་ཨགྣི་དེ་ཝ་ཏཱ་ག་་ཙཀྲ་པཱུ་ཛ་ཁཱཿཧི，梵文天城体：ॐ अग्नि देवता गग चक्र पूजा खाः हि，梵文罗马拟音：oṃ agni devatā gaga cakra pūjā khāḥ hi，汉语字面意思：嗡，火神，天尊，嘎嘎，轮，供养，卡，嘿！） 在扬树上，念诵：吽 舍！（藏文：ཧཱུྃ་ཧྲཱིཿ，梵文天城体：हुँ ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉语字面意思：吽，舍！）增长的扬树，黄色的樟树等等，献给薄伽梵智慧火神之会众，为了成就增长的事业，请享用！念诵：嗡 阿格尼 德瓦 达 普什廷 咕噜 耶 嗡！（藏文：ཨོཾ་ཨགྣི་དེ་བ་ཏཱ་པུཥྚི་ཾཀུ་རུ་ཡེ་ཨོཾ，梵文天城体：ॐ अग्नि देवता पुष्टिं कुरु ये ओṃ，梵文罗马拟音：oṃ agni devatā puṣṭiṃ kuru ye oṃ，汉语字面意思：嗡，火神，天尊，增长，做，耶，嗡！） 在焚烧物和祈愿时，念诵：光彩圆满兴盛一切 普什廷 咕噜 嗡！（藏文：པུཥྚི་ཾཀུ་རུ་ཨོཾ，梵文天城体：पुष्टिं कुरु ओṃ，梵文罗马拟音：puṣṭiṃ kuru oṃ，汉语字面意思：增长，做，嗡！） 用此来增加。在芝麻上，念诵：无罪圆满兴盛。在委托事业时，将“寂静”改为“增长”。在祈愿时，念诵： 霍！伟大的仙人，委托于您的事业是，祈愿我等施主一切的寿命、受用、子嗣、财富、权势、力量和名声等等，一切白色善业，从上到上增长！普什廷 咕噜 耶 梭哈！（藏文：པུཥྚི་ཾཀུ་རུ་ཡེ་སྭཱ་ཧཱ，梵文天城体：पुष्टिं कुरु ये स्वाहा，梵文罗马拟音：puṣṭiṃ kuru ye svāhā，汉语字面意思：增长，做，耶，梭哈！） 供养坛城也如前一样，在赞颂之后，观想自身和面前的诸神众，包括身色、心咒、命咒、咒鬘等等，都如精炼的黄金般呈黄色，从中放射出光芒和黄色甘露，寿命、福德、财富、智慧、功德增长兴盛。在心咒下面加上：寿命、福德、财富、智慧、功德一切 普什廷 咕噜 嗡！（藏文：པུཥྚི་ཾཀུ་རུ་ཨོཾ，梵文天城体：पुष्टिं कुरु ओṃ，梵文罗马拟音：puṣṭiṃ kuru oṃ，汉语字面意思：增长，做，嗡！） 念诵。之后，将火自然熄灭，将灰烬倒入河流，或者藏于宝库中。第三是怀业的火供：时间是四种中等时段的日落时分，以及白天和夜晚的中间。火炉是红色的半月形，宽一肘半，高是其一半。中央是莲花的中心，用铁钩 རྃ་（藏文：རྃ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）字来标记。开口的四个方向是莲花，四个角上各用一个铁钩来标记。用红色的檀香木和母牦牛木等等红色且酸涩的木头堆砌成半月形。用草尖朝西的吉祥草覆盖。朵玛的材料是铜粉和莲花
English
The Practice of Increasing: Starting with the letter E (Tibetan: ཨེ་, Sanskrit Devanagari: ए, Sanskrit Roman transliteration: e, literal Chinese meaning: Alas), the increasing hearth is a yellow square, jewels blaze, and yellow flames flicker. In the center is a lotus sun-moon seat, and the commitment fire deity is yellow and glorious. One face, four arms, etc. During the offering, after the medicine and torma, offer the tsok, praying for excellent enjoyment. This ocean of tsok nectar is offered to the assembly of the wisdom fire deity. Please partake for the accomplishment of activities! Recite: Om Agni Devata Gaga Chakra Puja Kha Hi! (Tibetan: ཨོཾ་ཨགྣི་དེ་ཝ་ཏཱ་ག་་ཙཀྲ་པཱུ་ཛ་ཁཱཿཧི, Sanskrit Devanagari: ॐ अग्नि देवता गग चक्र पूजा खाः हि, Sanskrit Roman transliteration: oṃ agni devatā gaga cakra pūjā khāḥ hi, literal Chinese meaning: Om, Fire God, Divine, Gaga, Wheel, Offering, Kha, Hi!) On the Yang tree, recite: Hum Hrih! (Tibetan: ཧཱུྃ་ཧྲཱིཿ, Sanskrit Devanagari: हुँ ह्रीः, Sanskrit Roman transliteration: hūṃ hrīḥ, literal Chinese meaning: Hum, Hrih!) The increasing Yang tree, yellow camphor tree, etc., are offered to the assembly of the Bhagavan wisdom fire deity. Please partake for the accomplishment of increasing activities! Recite: Om Agni Devata Pushtim Kuru Ye Om! (Tibetan: ཨོཾ་ཨགྣི་དེ་བ་ཏཱ་པུཥྚི་ཾཀུ་རུ་ཡེ་ཨོཾ, Sanskrit Devanagari: ॐ अग्नि देवता पुष्टिं कुरु ये ओṃ, Sanskrit Roman transliteration: oṃ agni devatā puṣṭiṃ kuru ye oṃ, literal Chinese meaning: Om, Fire God, Divine, Increase, Do, Ye, Om!) During the burning of substances and aspiration, recite: Glory, perfection, prosperity, all Pushtim Kuru Om! (Tibetan: པུཥྚི་ཾཀུ་རུ་ཨོཾ, Sanskrit Devanagari: पुष्टिं कुरु ओṃ, Sanskrit Roman transliteration: puṣṭiṃ kuru oṃ, literal Chinese meaning: Increase, Do, Om!) Use this to increase. On sesame seeds, recite: Without sin, perfect, prosperous. When entrusting activities, change "peaceful" to "increasing." During aspiration, recite: Ho! Great sage, the activity entrusted to you is, pray that the life, enjoyment, offspring, wealth, power, strength, and fame, etc., of all of us patrons, all white virtuous deeds, increase from above to above! Pushtim Kuru Ye Svaha! (Tibetan: པུཥྚི་ཾཀུ་རུ་ཡེ་སྭཱ་ཧཱ, Sanskrit Devanagari: पुष्टिं कुरु ये स्वाहा, Sanskrit Roman transliteration: puṣṭiṃ kuru ye svāhā, literal Chinese meaning: Increase, Do, Ye, Svaha!) The mandala offering is also the same as before. After the praise, visualize all the deities in front of you, including their body color, heart mantra, life mantra, mantra garland, etc., as yellow like refined gold, from which radiate light and yellow nectar, increasing and prospering life, merit, wealth, wisdom, and qualities. Below the heart mantra, add: Life, merit, wealth, wisdom, qualities, all Pushtim Kuru Om! (Tibetan: པུཥྚི་ཾཀུ་རུ་ཨོཾ, Sanskrit Devanagari: पुष्टिं कुरु ओṃ, Sanskrit Roman transliteration: puṣṭiṃ kuru oṃ, literal Chinese meaning: Increase, Do, Om!) Recite. Afterward, let the fire extinguish naturally, pour the ashes into the river, or hide them in the treasury. The third is the fire offering for subjugation: The time is at sunset during the four intermediate periods, and in the middle of day and night. The hearth is a red crescent shape, one and a half cubits wide, and half of that in height. In the center is the center of the lotus, marked with the iron hook རྃ་ (Tibetan: རྃ, Sanskrit Devanagari: रं, Sanskrit Roman transliteration: raṃ, literal Chinese meaning: Ram). The four directions of the opening are lotuses, and each of the four corners is marked with an iron hook. Use red sandalwood and female yak wood, etc., red and sour wood, to build the crescent shape. Cover with kusha grass with the tips pointing west. The material for the torma is copper powder and lotus.