English
Arising from the hundred prostrations. Om Ah Hum. Offer with the fields of the ten directions, etc. From the medicine, blood, and torma self-governing ritual. Hum Hrih. From self-originated primordiality, etc., to completion, the manifestation of realization and the manner of bestowal, do as in the gathering offering ritual, and offer the inner offering. Like the hundred thousand praises. Praise with the nine complete mandalas, etc. During the session breaks, perform the activities of the black horse, the flesh-eater, the fierce Tsen spirits, etc., extensively according to the treasure teachings ritual, and offer the torma. Self-generation: Gather into emptiness with Hum Hum Hum. Arise as the deity body with Phat Phat Phat. Do not gather the front generation until the accomplishment is liberated. Dedication and aspiration should be done in common. If you want to elaborate, then, as it arises from the oral instructions, place the rosary: Focus on the front generation. By the mandala deity assembly with entourage, etc., may we yogis during the session breaks, the sound of the empty vajra mantra Uru Ru, please accomplish the activity of recitation without negligence. Having prayed in this way, visualize that they have accepted and the rosary makes the sound Diri Ri. ༈. Evening session supplication: From the cutting of the boundary onwards, it is the same as before, but the blessing of medicine, blood, and torma is like a garland of flames. Before the recitation of the front generation, make the supplication of the fixed stake. Urge the recitation, the meaning of recitation is like the sound of Brahma. Hum Hrih. Powerful moon, etc. The illusion wheel of focus is like one's own ritual. Self, other, outer, inner, etc. At the beginning of the session, circumambulate the mandala seven times, etc., with the melody of recitation, etc., and do as much as possible. Then return to bed and recite the mantra with a slightly higher voice, and circumambulate only with intention. At the end of the session, perform extensively as in the approach, praise, and recitation intention. Offer the outer, inner, and secret offerings with mantras. Arising from other similar lineage treasures, Om Lama Yidam Dakini, etc., Ah Attachment pure, etc., Medicine, blood, each verse with mantra. From the red guidance of the torma practice of this ritual, from the appearance of the Dharmakaya, please accept, and offer the torma. If you do not know or cannot find the condensed ritual of medicine, blood, and torma, then offer only with mantras. During the subsequent ritual of the great activity ritual, Hum Hrih, praise with the lord of the entire assembly, etc. Then, like the activity ritual garland of flames, and the condensed completion of deficiencies composed by Chagme Rinpoche, the Dharma protectors, etc.
Chinese
将各自的供品等次第供奉完毕后，剩余的需要囚禁，所以堆积在之前的食子红颜容器中。修持火鬘，祈请，可以获得成就。不需要收摄次第等。本尊生起收摄如前。吉祥回向祈愿完毕后。为了驱逐纽列，如见传承般陈设供品。ཨེ་ཡཾ་ཛྭ་ལ་རཾ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）在宽广且深邃的坑中，所有阻碍成就，邪见的鬼神，以及成为修法邪魔之类的一切，都变成瘦弱且可怜的身体。 顶礼持明传承的具德上师圣众的教言谛实。 三宝和四续部的本尊坛城，空行护法，教敕守护誓言者海众等的教言谛实。特别是上师意集九坛城本尊圣众。黑马傲慢者，食肉母鬼，凶猛燃烧七兄弟眷属等的教言谛实。以大谛实力的加持。阻碍修行者，修行物，修行等的妖魔纽列及其眷属，融入这个形像灵器中。ཏྲི་ཡཾ་ཛཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཏྲི་བཛྲ་ཨཾ་ཀུ་ཤ་ཛཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཛཿཧཱུྃ་བྃ་ཧོཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཧཱུྃ་ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）法界自生圆成之天神，恐怖嬉戏大尸陀林中，示现极其可怖极怖畏之身，祈请赐予大威圆满猛厉之事业。ཧཱུྃ་ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）我乃莲花生黑汝嘎，子与化身千百万，教敕守护极怖畏之使者，威猛诸神降临之时已到，右手中的金刚橛旋转，左手中的铁钩执持，铁钩抓住，金刚橛击中，将作害的怨敌魔障击为粉尘。如是催动金刚橛食子。上师念诵猛咒三十五，并作金刚橛旋转等。 或者，事业金刚敲击食子。如普巴引导文般。ཧཱུྃཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）天神母等催动一切使者，并念诵与六名相连的咒语三遍或一遍。用食子封住坑口。如大事业仪轨般，伴随香、乐器、摇铃等。ཧཱུྃ་ཧྲཱིཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）三世诸佛子等降临加持，念诵几次心咒即可。 ༈ །།第二天的食子供养时祈请。
English
After offering the respective offerings in order, the remainder needs to be imprisoned, so pile them in the previous red-faced torma container. Practice the fire garland, urge, and one can obtain accomplishments. There is no need for the stages of gathering. The self-generation and gathering are as before. After completing the auspicious dedication and aspiration. In order to expel the Nyule, arrange the offerings as in the Vision Transmission. E Yaṃ Jwa La Raṃ. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) In the wide and deep pit, all the spirits who obstruct accomplishments and have wrong views, and all those who have become like demons of practice, become thin and miserable beings. I prostrate to the truthful words of the glorious and holy Lamas of the Root Lineage of Vidyadharas. The truthful words of the Three Jewels and the deities of the four tantras, the Dakinis, the Dharma Protectors, the oath-bound ocean of attendants, and so on. Especially the deities of the Lama Gongpa Duspa, the mandala of nine assemblies. The truthful words of the Black Horse Arrogant One, the Flesh-Eating Mother, the Fierce Burning Seven Brothers and their retinues. By the power of the Great Truth. May the Dam Sri Nyule and its retinue, who obstruct the practitioners, the practice materials, and the practice itself, be drawn into this image Linga. Tri Yaṃ Jaḥ. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Tri Vajra Aṃ Ku Sha Jaḥ. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Jaḥ Hūṃ Baṃ Hoḥ. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Hūṃ. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) The deity who is self-born and accomplished from the Dharmadhatu, from the great charnel ground where wrathful ones play, showing a very unbearable and terrifying form, please accomplish the great and complete wrathful activities. Hūṃ. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) I am Padmasambhava Heruka, with hundreds of thousands of sons and emanations, with oath-bound and terrifying messengers, the powerful deities have come at the right time, in the right hand, the phurba is twirled, in the left hand, the iron hook is held, the hook grabs and the phurba strikes, destroy the harmful enemies and obstacles into dust. Thus, urge the phurba torma. The master recites the thirty-five wrathful mantras and performs the phurba rotation, etc. Or, the Karma Vajra strikes the torma. As in the Purbha guidance. Hūṃ. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) The sky goddess and others urge all the messengers, and recite the mantra associated with the six names three times or once each. Seal the pit with a torma. As in the great action ritual, accompanied by incense, music, cymbals, etc. Hūṃ Hrīḥ. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) The sons of the Buddhas of the three times, etc., descend and bless, and recite the mantra several times. ༈ །། On the second day, pray during the torma offering.
Tibetan
བས། ལས་བྱང་མེ་ཕྲེང་ལྟར་བགེགས་གཏོར། མཚམས་གཅོད་མན་ཆད། བཟླས་དམིགས་བསྐོར་བ་སོགས་སྔར་ཉིན་དགོངས་ཐུན་ཇི་བཞིན་པ་ལ། ནམ་ལངས་ཐུན་གྲོལ་སྐབས་བསྙེན་བསྟོད་ལས་བྱང་ཆེན་མོ་ལྟར། ཕྱི་ནང་གསང་མཆོད་སྨན་རཀ་སོགས་དགོངས་ཐུན་ལྟར། བསྟོད་པ་མངོན་རྟོགས་ཆེན་མོ་ལས་འབྱུང་བ། ཧཱུྃ་ཧྲཱིཿ བདེ་ཆེན་རོལ་པ་སོགས་གྲུབ་ནས་ཉུ་ལེ་བསྐྲད་ཚུལ་དགོངས་ཐུན་ལྟར་ལ། ཕོ་ཉ་སྒོས་བསྐུལ་གནམ་ལྷའི་ལྕམ་མོ་བསྒྱུར་ནས། ཧཱུྃ་ཧྲཱིཿ སྒྲུབ་པ་ལུང་གི་སོགས་བཏང་། ཉིན་གྱི་དུས་དྲུག་གི་ཉུ་ལེ་བསྐྲད་སྔགས་བཟླ༔ བྱིན་འབེབས། དུས་གསུམ་རྒྱལ་སྲས་སམ། རཏ་གླིང་ཐུགས་སྒྲུབ་ཀྱི། ཧཱུྃ་དཔལ་ལྡན་ནུབ་ཕྱོགས་ སོགས་བཏང་སྟེ། འདིའི་གཤམ་གྱི། འཆི་མེད་བདུད་རྩིའི་དངོས་གྲུབ་སྩོལ༔ ཅེས་པར། མཆོག་དང་། །ཐུན་མོང་དུ་བསྒྱུར་དགོས།། ༈ །།ཞོགས་ཐུན་ལ། གསོལ་འདེབས། མཚམས་གཅོད། སྐྱབས་སེམས་མཚམས། མངོན་རྟོགས་ལྟར་རྒྱུའི་ཧེ་རུ་ཀ་བསྐྱེད་བཟླས་སྔོན་དུ་འགྲོ་བའི་སྲུང་འཁོར་བཟླས་པ་བདུན་གསུམ་ཙམ་བཅས་བྱ། མཎྜལ་སོགས་སྔར་ལྟར་ལ། སྨན་རཀ་གཏོར་གསུམ་བྱིན་རླབས་ལས་བྱང་ཆེན་མོ་ལྟར་བྱ། མདུན་བསྐྱེད་བཟླས་དམིགས། ལྕེ་ཟླ་གམ་དམར་པོ་སོགས་དང་། བསྙེན་བསྟོད་ཐོར་ཐུན་ལྟར་དང་། ཕྱི་ནང་གསང་མཆོད་ཕྱག་འཚལ་ལྟར། སྨན་རཀ་གཏོར་གསུམ་ལས་བྱང་ཆེན་མོ་ལས། ཧཱུྃ་ཧྲཱིཿ བདུད་རྩི་བསྒྲུབ་པའི་སྣོད་སོགས་ཚང་བས་ཕུལ། བསྟོད་པའང་དེ་ཉིད་ལས། ཧཱུྃ་ཧྲཱིཿ ཆོས་ཀྱི་དབྱིངས་ལས་སོགས་ཀྱིས་བསྟོད་དོ།། ༈ །།དགོངས་ཐུན་སྔར་ཉིན་ཕྱི་ཐུན་ལྟར་ལ་སྨན་རཀ་གཏོར་གསུམ་རང་གཞུང་ལྟར་ལྕོག་དཀའ་བས་མེ་ཕྲེང་དཀྱུས་ཉིད་བཏང་། གཞན་ཁྱད་པར་མེད། སྲོད་ཐུན་ལའང་སྔ་མ་ཇི་ལྟ་བའོ། །འདིར་ཡང་སྒྲུབ་བའི་གྲངས་ཚད་དམིགས་བསལ་མ་གསུངས་ཤིང་། དུས་རབ་ཟླ་བ་གཅིག །འབྲིང་གཉིས། ཐ་མ་གསུམ་དང་། རྟགས་ཚད་ཀྱིས་གཏན་ལ་ ཕབ་བར་གསུངས་ཀྱང་དབང་པོའི་ཁྱད་པར་སོགས་ཀྱིས་དེ་ལ་ངེས་པ་མེད་པས་ཡུན་རིང་ན་མི་འཁྱོངས་ལ། ཐུུང་ན་བསྙེན་གྲངས་ཅུང་ཟད་ལས་མི་འགྲོ་བས་སྒྲུབ་པ་ཟླ་བ་གཅིག་ལྷག་ཙམ་བྱེད་པའི་དབང་དུ་བྱས་ཏེ་དེ་ལྟ་བུའི་ཚུལ་གྱིས་ཞག་གྲངས་བདུན་གསུམ་ཞོགས་ཐུན་ཞིག་ལ་ཚང་བའི། རྗེས་ཀྱི་བྱ་བ་ནི། དགོངས་ཐུན་སྲོད་ཐུན་གཉིས་ལ་བསྟོད་འབུམ་དང་ཅི་འབྱོར་བའི་ཚོགས་མཆོད་བཟང་དུ་བཤམ་སྟེ་ཚོགས་དང་མདངས་སྐོང་ཆེན་མོ་བཀའ་སྲུང་གསོལ་སྐོང་རྒྱས་པར་བཏང་། ཉུ་ལེ་བསྐྲད་པ་སོགས་དཀྱུས་བཞིན་བྱ། ཕྱིར་ནངས་ཐོར
Chinese
接着，像火焰念诵仪轨一样摧毁障碍，结界等等，念诵观想绕圈等如之前的白天禅修一样。黎明时分解除禅修时，如念诵赞颂仪轨大典一样，外内秘密供养，供奉酒肉等如禅修一样。赞颂文出自《现证大乐》：吽 舍 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)，大乐嬉戏等成就后，驱逐恶灵的方式如禅修一样。特别差遣使者，改变天女的称谓，吽 舍 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)，发出修法之声等。念诵驱逐白天六时恶灵的咒语，降临加持。三世诸佛菩萨或者热那林巴心髓修法之，吽 具吉祥西方 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)等发出。在此之下，赐予不死甘露之成就，改为殊胜和共同。 黎明时分，祈请，结界，皈依发心，如现证一样，生起本尊黑鲁嘎，先念诵，然后念诵七三遍防护轮。曼扎等如前一样，加持供奉酒肉朵玛如仪轨大典一样。面前生起本尊念诵观想，舌头红色月亮等等，如念诵赞颂朵玛食子一样，外内秘密供养如顶礼一样。酒肉朵玛三供如仪轨大典一样，吽 舍 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)，供奉具备修持甘露的容器等。赞颂也出自那里，吽 舍 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)，赞颂从法界等中生起。 晚间禅修如之前的白天禅修一样，酒肉朵玛三供如自己的仪轨一样，因为难以陈设，所以直接念诵火焰仪轨。其他没有区别。夜晚禅修也如之前一样。这里也没有特别说明修法的数量，上等一个月，中等两个月，下等三个月，虽然说要用证相来确定，但是因为根器的差别等，所以不一定非要这样，时间长了无法坚持，时间短了念诵数量又不够，所以假定修法一个多月，用这样的方式，七天三次的黎明时分完成。之后要做的事情是，在晚间禅修和夜晚禅修时，陈设大量的赞颂供品和力所能及的会供品，广做会供和补阙大典，护法祈请。驱逐恶灵等如常一样。早晚供奉朵玛。
English
Then, destroy obstacles like the Fire Garland ritual, including boundaries, recitations, visualizations, circumambulations, etc., as in the previous daytime meditation session. When the dawn session is released, it is like the Great Sadhana of Praise and Adoration. Outer, inner, and secret offerings, medicine, alcohol, etc., are like the meditation session. The praise comes from the Great Manifest Realization: Hūṃ hrīḥ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), after the bliss of great joy is accomplished, the method of expelling evil spirits is like the meditation session. Especially send messengers, change the name of the heavenly goddess, Hūṃ hrīḥ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), send the sound of practice, etc. Recite the mantra to expel the evil spirits of the six times of the day, bestow blessings. The Buddhas and Bodhisattvas of the three times, or the heart practice of Ratna Lingpa, Hūṃ Glorious Western (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), etc., are sent. Below this, "Grant the accomplishment of immortal nectar," should be changed to supreme and common. In the morning session, request, boundary, refuge and bodhicitta, like manifestation, generate the Heruka of the cause, first recite, and then recite the protection wheel about seven or three times. Mandala, etc., as before, bless the medicine, alcohol, and torma offerings like the Great Sadhana. Generate the deity in front, recitation, visualization, red crescent moon on the tongue, etc., like the praise and adoration torma offering, outer, inner, and secret offerings like prostrations. Medicine, alcohol, and torma offerings, like the Great Sadhana, Hūṃ hrīḥ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), offer the vessel for accomplishing nectar, etc., completely. The praise also comes from there, Hūṃ hrīḥ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), praise arises from the Dharmadhatu, etc. The evening meditation session is like the previous daytime session, and the medicine, alcohol, and torma offerings are like one's own ritual. Because it is difficult to arrange, the Fire Garland ritual is recited directly. There is no other difference. The night meditation session is also like the previous one. Here, the number of practices is not specifically mentioned. The best is one month, the middle is two months, and the lowest is three months. Although it is said that it should be determined by the signs, it is not necessarily so because of the difference in faculties, etc. If it is too long, it cannot be sustained, and if it is too short, the number of recitations is not enough. Therefore, assuming that the practice is more than a month, in this way, the seven-day, three-times dawn session is completed. The things to do afterwards are, in the evening meditation session and the night meditation session, arrange a large number of praise offerings and as many assembly offerings as possible, and perform the great assembly and completion ceremony, and the Dharma protector's invocation. Expelling evil spirits, etc., is as usual. Offer tormas in the morning and evening.