Chinese
坛城瓶的主尊是父母，其余十尊要念诵十忿怒尊。将主瓶安放在坛基等上面，放置在中央等，虽然应该将各个本尊安放在各自的位置，但是安放的方式不太方便。主瓶在东门方向的左边，其余的安放在石墙内的八个方位。如果只有一个瓶子，也可以安放在东门或西门上方合适的位置。这里需要清扫的东西，因为是用甘露或者红糖撒布来做的，所以不需要事业瓶和扫地水。如果要做的话，北方的瓶子就是事业瓶，如果要做扫地水，也是用一切事业的瓶水用海螺碗来取。有些宁玛派的古籍中也有符合瓶子准备总体的仪轨，那样做也没有矛盾，但是自己的仪轨那样就足够了。第九是诛杀母续（Ma trAM），邬金吽嘎Ra（Hūṃ kā ra）阿阇黎所造的《佛陀和合》坛法中，实际坛城生起完毕之后，伴随着许多猛烈的舞姿来诛杀母续，以和合诛杀的供养方式来做是根本的依据，所以一般来说和那个相同是好的。但是许多上师在这个时候，为了生起坛城之义，做简略的诛杀母续，这也是安住在宁玛自宗的续部要义上的缘故，是唯一要修的。也就是安立母续的林伽之后，进行清扫净化。从空性中，从字母扎（ཏྲི，tri，特利）中生出的形象，母续是金翅鸟的形象。本体是修行者，对于成就修行有障碍的魔障和邪引鬼母，一切汇集的本体，凶猛的那个无力地倒下，掉在地上。自己从金刚童子的心间，幻化出忿怒尊不动明王和眷属。吽（ཧཱུྃ，hūṃ，吽）！尸陀林 秘密的坛城中，从方便和智慧的嬉戏中，以吞噬者燃烧的威猛姿态，降伏怨敌魔障的时机已到。摧毁者大圣不动明王，喜悦者金刚罗刹利爪者，金刚橛，人肉和乌鸦的头。降伏怨敌损害者的时机已到。萨玛雅 斯德വം（ས་མ་ཡ་སྟྭཾ，samaya stvaṃ，誓言 赞），三次。生起林伽，幻化差使。说真实语，实物
English
The main deities for the vase are the father and mother, and the other ten are for reciting the ten wrathful deities. After placing the main vase on a mandala base, etc., and placing it in the center, etc., although each deity should be placed in its own position, the placement method is not very convenient. The main vase is on the left side of the east gate, and the others are placed in the eight directions inside the stone enclosure. If there is only one vase, it can also be placed above the east or west gate in a suitable position. Here, the things that need to be cleansed are done by scattering nectar or brown sugar, so there is no need for a karma vase or cleansing water. If you do, the northern vase is the karma vase. If you do cleansing water, you can take the vase water of all karmas with a conch bowl. Some old Nyingma texts also have rituals that conform to the general preparation of vases, so there is no contradiction in doing so, but that's enough for your own ritual. The ninth is the killing of Matram. In the mandala ritual of Buddha Samayoga composed by Acharya Humkara, after the actual mandala has been generated, killing Matram with many fierce dances, and making offerings in the form of union and killing is the fundamental basis, so it is generally good to be the same as that. However, many masters at this time, in order to generate the meaning of the mandala, do a simplified killing of Matram, which is also based on the essential meaning of the Nyingma self-sect's tantra, and is the only thing to be practiced. That is, after establishing the lingam of Matram, perform cleansing and purification. From emptiness, the form arising from the letter tri (ཏྲི，tri，特利), Matram is in the form of Garuda. The essence is the practitioner, the demons and evil female ghosts who obstruct the accomplishment of practice, the essence of all gatherings, that fierce one falls powerless and falls to the ground. From the heart of Vajrakumara, emanate the wrathful deity Achala and retinue. Hūṃ (ཧཱུྃ，hūṃ，吽)! In the charnel ground In this secret mandala, from the play of skillful means and wisdom, with the fierce posture of the devourer burning, the time has come to subdue the enemy demons. Destroyer Great Saint Achala, Pleaser Vajra Rakshasa sharp claws, Vajra Phrengmen leopard and crow's head. The time has come to subdue the enemy and harm-doer. Samaya stvaṃ (ས་མ་ཡ་སྟྭཾ，samaya stvaṃ，誓言 赞), three times. Generate the lingam and emanate messengers. Speak the truth, the real thing.
Chinese
阻碍、中断并损害教法的怨敌、有害的鬼怪、邪引的诅咒等，安住于母续（藏文：མ་ཏྲཾ）之类，并被魔加持。念诵“所有有害的鲁扎”等，详细地进行勾招和遣送。在此开启解脱之道的坛城中，如具缘的众生前来一般，鲁扎来此吧，种姓之子。安乐地来吧，好好地来吧！在心咒的末尾加上不动的咒语。玛 扎 嘎 鲁 扎 阿 嘎 夏（藏文：མ་ཏྲཾ་ཀ་རུ་དྲ་ཨཱ་ཀ་ཤ །），扎 央 匝 巴（藏文：ཏྲཾ་ཡཾ་ཛ་བ།），玛 啦 雅 匝 匝（藏文：མ་ར་ཡ་ཛ་ཛཿ །）。念诵三遍，召唤母续，进行勾招。在两个咒语的末尾加上：玛 扎 嘎 鲁 扎 阿 贝 夏 雅 阿 阿（藏文：མ་ཏྲཾ་ཀ་རུ་དྲ་ཨ་བེ་ཤ་ཡ་ཨ་ཨ།），念诵二十一遍，就能控制影像。匝 吽 邦 霍（藏文：ཛཿཧཱུྃ་བྃ་ཧོཿ）多次念诵，将影像放入土坑中。头朝西南，脚朝东北。如果有男女两个，就交叉放置。观想踩在脚下。最后以大降魔者的威严姿态，度母的右脚，踩在男女鲁扎的上方。萨 玛 雅 匝 瓦 啦 泽 达 吽 啪（藏文：ས་མ་ཡ་ཛྭ་ལ་ཙིཏྟ་ཧཱུྃ་ཕཊ།），这是镇压母续。用一根或两根小橛刺入灵ga（梵文音译，义为：男根）中，剖开腹部，打开门，这是打开任运成就之界之门。以智慧燃烧的金刚橛，打开超越世间的门吧！在心咒和甘露旋转的咒语的末尾加上：玛 扎 嘎 汝 扎 额 嘎 达 雅（藏文：མ་ཏྲཾ་ག་རུ་པྲ་ཨུད་གྷ་ཊ་ཡ།），萨 玛 雅 扎 威 萨 雅 啪（藏文：ས་མ་ཡ་པྲ་ཝེ་ཤ་ཡ་ཕཊ།），这是剖开母续的腹部。让 扬 康（藏文：རཾ་ཡཾ་ཁཾ་）多次念诵，观想鲁扎的所有罪障都被焚烧净化，这是净化罪障。嗡 玛 塔 玛 塔 萨 瓦 贝 达 嘎 嘎 德 嘿 吞 吽 啪（藏文：ཨོཾ་མ་ཐ་མ་ཐ་སརྦ་པྲེ་ཏ་ཀ་ག་ཏེ་ཧེ་ཏུན་ཧཱུྃ་ཕཊ།），嗡 巴 匝 巴 匝 萨 瓦 德 雅 嘎 嘎 德 嘿 吞 纳 吽 啪（藏文：ཨོཾ་པ་ཙ་པ་ཙ་སརྦ་ཏིརྱ་ཀ་ག་ཏེ་ཧེ་ཏུ་ན་ཧཱུྃ་ཕཊ།），嗡 达 哈 达 哈 萨 瓦 纳 啦 嘎 嘎 德 嘿 吞 吽 啪（藏文：ཨོཾ་ད་ཧ་ད་ཧ་སརྦ་ན་ར་ཀ་ག་ཏེ་ཧེ་ཏུན་ཧཱུྃ་ཕཊ།）。念诵这三个咒语，就能关闭恶趣之门。将它们的界和生处，完全收摄于心之自性中，在菩提心之界中，收摄三界轮回。扎 吽 菩 提 泽 达 桑 哈 啦 吽（藏文：ཏྲི་ཧཱུྃ་བོ་དྷི་ཙིཏྟ་སཾ་ཧ་ར་་ཧཱུྃ།），这是收摄于菩提心中。这是收摄于吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字中。以月轮中吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字的结合而射出，以啪（藏文：ཕཊ་）字进入智慧的子宫。生为善逝种姓之子，为了利益众生而灌顶。阿 吽 雅 啪（藏文：ཨཱཿཧཱུྃ་ཡ་ཕཊ།），班 匝 萨 埵 吽（藏文：བཛྲ་སཏྭ་ཧཱུྃ།），阿 贝 辛 匝 阿（藏文：ཨ་བྷི་ཥིཉྩ་ཨཿ），这是转移处所。对自我的执着
English
Cutting off and obstructing, harming the Dharma, the hostile enemies, harmful spirits, misleading curses, etc., dwelling in the category of Matram, and blessed by demons. Recite "All harmful Rudras" etc., elaborately summoning and sending them away. In this mandala that opens the path to liberation, just as fortunate beings come, Rudra, come here, son of the lineage. Come peacefully, come well! At the end of the heart mantra, add the immovable mantra. Matram Ka Rudra Akasha (藏文：མ་ཏྲཾ་ཀ་རུ་དྲ་ཨཱ་ཀ་ཤ །), Tram Yam Dza Ba (藏文：ཏྲཾ་ཡཾ་ཛ་བ།), Mara Ya Dza Dzah (藏文：མ་ར་ཡ་ཛ་ཛཿ །). Recite three times, summon Matram, and perform the summoning. At the end of the two mantras, add: Matram Ka Rudra Abeshaya A A (藏文：མ་ཏྲཾ་ཀ་རུ་དྲ་ཨ་བེ་ཤ་ཡ་ཨ་ཨ།), recite twenty-one times, and you will be able to control the image. Dzah Hum Bam Hoh (藏文：ཛཿཧཱུྃ་བྃ་ཧོཿ) Recite many times, and place the image in the pit. Head facing southwest and feet facing northeast. If there are both male and female, place them crossed. Visualize stepping on them. Finally, with the majestic posture of the great subduer, the right foot of the Tara, steps on top of the male and female Rudras. Sama Ya Dzwa La Zeda Hum Phet (藏文：ས་མ་ཡ་ཛྭ་ལ་ཙིཏྟ་ཧཱུྃ་ཕཊ།), this is suppressing Matram. Stab one or two small daggers into the lingam (Sanskrit transliteration, meaning: male organ), split the abdomen, and open the door, this is opening the door to the spontaneously accomplished realm. With the wisdom-burning vajra dagger, open the door that transcends the world! At the end of the heart mantra and the nectar-swirling mantra, add: Matram Ga Ru Dza Udghataya (藏文：མ་ཏྲཾ་ག་རུ་པྲ་ཨུད་གྷ་ཊ་ཡ།), Sama Ya Dza Weh Saya Phet (藏文：ས་མ་ཡ་པྲ་ཝེ་ཤ་ཡ་ཕཊ།), this is splitting the abdomen of Matram. Ram Yam Kham (藏文：རཾ་ཡཾ་ཁཾ་) Recite many times, visualizing that all the sins and obscurations of Rudra are burned and purified, this is purifying obscurations. Om Mata Mata Sarva Preta Ka Ga De He Tun Hum Phet (藏文：ཨོཾ་མ་ཐ་མ་ཐ་སརྦ་པྲེ་ཏ་ཀ་ག་ཏེ་ཧེ་ཏུན་ཧཱུྃ་ཕཊ།), Om Baza Baza Sarva Tiryak Ka Ga De He Tuna Hum Phet (藏文：ཨོཾ་པ་ཙ་པ་ཙ་སརྦ་ཏིརྱ་ཀ་ག་ཏེ་ཧེ་ཏུ་ན་ཧཱུྃ་ཕཊ།), Om Daha Daha Sarva Naraka Ka Ga De He Tun Hum Phet (藏文：ཨོཾ་ད་ཧ་ད་ཧ་སརྦ་ན་ར་ཀ་ག་ཏེ་ཧེ་ཏུན་ཧཱུྃ་ཕཊ།). Reciting these three mantras will close the doors to the lower realms. Completely gather their realms and birthplaces into the nature of mind, and in the realm of Bodhicitta, gather all the three realms of samsara. Tri Hum Bodhi Zeda Sam Hara Hum (藏文：ཏྲི་ཧཱུྃ་བོ་དྷི་ཙིཏྟ་སཾ་ཧ་ར་་ཧཱུྃ།), this is gathering into Bodhicitta. This is gathering into the Hum (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable. Projected by the union of the Hum (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable in the moon disc, with Phet (藏文：ཕཊ་) entering the womb of wisdom. Born as a son of the Sugata lineage, empower also for the benefit of beings. Ah Hum Ya Phet (藏文：ཨཱཿཧཱུྃ་ཡ་ཕཊ།), Vajra Sattva Hum (藏文：བཛྲ་སཏྭ་ཧཱུྃ།), Abhi Shin Cha Ah (藏文：ཨ་བྷི་ཥིཉྩ་ཨཿ), this is transferring the place. Attachment to self and what belongs to self.