English
Tshe. From the nature of white Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), rays of moonlight crystal emanate. Bless the Dharmadhatu wisdom. May I attain the Siddhi of Phurba. Recite Kīlaya. From the nature of dark blue Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), rays of sapphire emanate. Bless the mirror-like wisdom. May I attain the Siddhi of Phurba. From the nature of yellow Sva (藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭), rays of precious gold emanate. Bless the equality wisdom. May I attain the Siddhi of Phurba. From the nature of red Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿), rays of precious coral emanate. Bless the discriminating wisdom. May I attain the Siddhi of Phurba. From the nature of green Ha (藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈), rays of precious turquoise emanate. Bless the accomplishing wisdom. May I attain the Siddhi of Phurba. Here, the mandala should be drawn. Fifth, the blessing of the Phurba: As before, the disciple recites "Vajrakumara" etc., and the master recites "slaughtered with compassion" etc. Cleanse each Phurba individually with Amrita (藏文：ཨ་མྲྀ་ཏ). Raṃ Yaṃ Khaṃ. Oṃ Svabhāva Śuddhāḥ Sarva Dharmāḥ Svabhāva Śuddho 'Haṃ. The nature is emptiness. Meditate on this for a long time. Visualize that the Phurbas arising from Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) have become the deities of the mandala. Recite the deity generation mantras that follow once. If you are willing and able, it is also good to clearly visualize the faces and hands as they appear from the mantras of Abhisamaya. Even if you do not recite it from your mouth, it is definitely necessary to visualize it clearly with your mind. Again, by reciting those mantras together, all the deities from the navel downwards transform into the form of Phurbas. Hūṃ! From the unborn pure, supreme son Kīlaya, having arisen from the unborn Dharmadhatu, please accomplish the Vajra Phurba of existence! Oṃ Vajra Kīlī Kīlaya Vajra Samājaḥ Jaḥ Hūṃ Vaṃ Hoḥ Tiṣṭha Vajra. Invoke the wisdom beings. Oṃ Vajra Kīlī Kīlaya Mahāpañca Amṛta Baliṃta Rakta Hoḥ Hūṃ. From the praises of "Dīpta Cakra" etc., instead of "head" etc., recite "the hair of the sword, the teeth of the razor". Stop reciting. On the heads of all the Phurba deities, the five Buddha families arising from Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Svā (藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭), Āḥ (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿), and Hā (藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈), their rays fill the body, visualize invoking all the Buddhas in the form of the five families.
Chinese
伊。金刚橛的顶端是白色嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），腰部是红色啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥），末端是黄色啪特（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪特）。从这些的光芒四射中，所有佛的身语意加持都汇聚在一起。光荣的三面都有吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。三个角有啪特（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪特）。顶端是黑色短阿。从这些光芒四射中完全转变，具有焚烧敌人和障碍的罪恶和障碍的力量，变成了火的光辉。如下面的金刚橛物质坛城中所说的那样。从玛苏雅开始。“阿贝夏亚阿，嗡菩提吉达阿比辛查阿。”念诵这些，以及“嗡班扎吉利吉拉亚加拉加拉”等三个咒语，直到灌顶。嗡班扎吉利吉拉亚贝达利等。用芥子、松脂、红花等来产生光辉。吽！忿怒之王，怖畏金刚吉拉亚。三个角产生身语意的光辉。四个角产生四种智慧的光辉。圆形产生慈爱和慈悲的光辉。半月形产生无染虚空的光辉。五大产生母性的虚空的光辉。十六产生嬉戏的使者的光辉。未生自然成就产生光辉。为了摧毁任何要对付的敌人和障碍，无论击中谁，都请解脱一切。在心咒的结尾：班扎卓达萨瓦布达达塔嘎达哈萨纳亚吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），阿贝夏亚阿。念诵多次。这样，加持法身。加持报身。加持化身。五种智慧。身语意。一心一意。为了利益众生，为殊胜之子灌顶，这是七种。还有一种方法是，祈请从瞬间升起，迎请，融入无二，献上赞颂，产生光辉，加持，灌顶，这是七种。无论怎么做，都不会有冲突。第六是，将金刚橛安置在坛城上。古代人称之为金刚橛扫射安插。从中央自然成就的本尊，所有佛的智慧身，从法界金刚的自性中，薄伽梵金刚童子和，大佛母安置轮。父 母无二亦是。鲁扎
English
I. At the crown of the phurba is white Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om), at the waist is red Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih), and at the tip is yellow Phat (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Phat). From the radiating light of these, may the blessings of the body, speech, and mind of all Buddhas be gathered. On the three sides of glory is Hum (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) each. On the three corners is Phat (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Phat) each. At the tip is a short black A. From the light radiating from these, may it be completely transformed, possessing the power to burn away the sins and obscurations of enemies and obstacles, becoming the splendor of fire. As it appears in the context of the material mandala of the lower phurba. From Masurya: "Aveshaya A, Om Bodhichitta Abhishincha A." Recite these, and the three mantras such as "Om Vajra Kili Kilaya Jwala Jwala," up to the empowerment. Om Vajra Kili Kilaya Betali, etc. Generate splendor with mustard seeds, guggul, and saffron. Hum! Wrathful King, Terrifying Vajra Kilaya. On the three corners, generate the splendor of body, speech, and mind. On the four corners, generate the splendor of the four wisdoms. On the roundness, generate the splendor of love and compassion. On the crescent, generate the splendor of the unattached realm. On the five elements, generate the splendor of the realm of the mothers. On the sixteen, generate the splendor of the playful messengers. On the unborn, spontaneously accomplished, generate splendor. For the sake of destroying the enemies and obstacles to be dealt with, whoever is struck, may all be liberated. At the end of the heart mantra: Vajra Krodha Sarva Buddha Tathagata Hasana Ya Hum (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum), Aveshaya A. Recite many times. Thus, bless the Dharmakaya. Bless the Sambhogakaya. Bless the Nirmanakaya. The five wisdoms. Body, speech, and mind. With single-pointed mind. For the benefit of beings, empower the supreme son, these are seven. There is also a method of requesting to arise from an instant, invoking, merging non-dually, offering praise, generating splendor, blessing, and empowering, these are seven. However it is done, there is no contradiction. Sixth, placing the phurba on the mandala. The ancients called it phurba sweeping insertion. From the self-arisen deity accomplished in the center, the wisdom body of all Buddhas, from the nature of the Dharmadhatu Vajra, the Bhagavan Vajrakumara and, the great mother installs the wheel. Father Mother non-dual also. Rudre
Chinese
于莲花之座上，祈请欢喜安住。嗡 班匝 枳里 枳拉亚 迪布达 匝扎 班匝 萨玛雅 迪叉 吞度。（藏文：ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་དཱིབྟ་ཙཀྲ་བཛྲ་ས་མ་ཡ་ཏིཥྛནྟུ།，梵文天城体：ॐ वज्र किलि कि लाय दिप्त च क्र वज्र समय तिष्ठन्तु，梵文罗马拟音：oṃ vajra kīli ki lāya dipta ca kra vajra samaya tiṣṭhantu，汉语字面意思：嗡，金刚，橛，于炽燃之轮，金刚誓言，请安住。） 上方自生证悟之神，诸佛之智慧身，于法界金刚自性中，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）作金刚语发声者，细小身形猪与猫头鹰之首，为得灌顶与成就故，梵天交错之座上，祈请欢喜安住。嗡 班匝 卓达 吽 嘎拉 吽 嘎匝 嘎匝 吽 帕特。（藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀ་ར་ཧཱུྃ་གརྫ་གརྫ་ཧཱུྃ་ཕཊ།，梵文天城体：ॐ वज्र क्रोध हुं कर हुं गर्ज गर्ज हुं फट्，梵文罗马拟音：oṃ vajra krodha hūṃ kara hūṃ garja garja hūṃ phaṭ，汉语字面意思：嗡，金刚，忿怒，吽，作，吽，吼，吼，吽，呸。）金刚誓言，请安住。 东方自生证悟之神，诸佛之智慧身，于法界金刚自性中，胜乐金刚具娇慢姿态，细小身形虎与秃鹫之首，为得灌顶与成就故，帝释天交错之座上，祈请欢喜安住。嗡 班匝 卓达 吽 嘎拉 吽 嘎匝 嘎匝 吽 帕特。（藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀ་ར་ཧཱུྃ་གརྫ་གརྫ་ཧཱུྃ་ཕཊ།，梵文天城体：ॐ वज्र क्रोध हुं कर हुं गर्ज गर्ज हुं फट्，梵文罗马拟音：oṃ vajra krodha hūṃ kara hūṃ garja garja hūṃ phaṭ，汉语字面意思：嗡，金刚，忿怒，吽，作，吽，吼，吼，吽，呸。）金刚誓言，请安住。 火方自生证悟之神，诸佛之智慧身，于法界金刚自性中，青杖金刚具利爪，细小身形牦牛与乌鸦之首，为得灌顶与成就 故，火神交错之座上，祈请欢喜安住。嗡 班匝 卓达 吽 嘎拉 吽 嘎匝 嘎匝 吽 帕特。（藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀ་ར་ཧཱུྃ་གརྫ་གརྫ་ཧཱུྃ་ཕཊ།，梵文天城体：ॐ वज्र क्रोध हुं कर हुं गर्ज गर्ज हुं फट्，梵文罗马拟音：oṃ vajra krodha hūṃ kara hūṃ garja garja hūṃ phaṭ，汉语字面意思：嗡，金刚，忿怒，吽，作，吽，吼，吼，吽，呸。）金刚誓言，请安住。 南方自生证悟之神，诸佛之智慧身，于法界金刚自性中，阎罗死尸天女相伴，细小身形鹿与猫头鹰之首，为得灌顶与成就故，阎罗交错之座上，祈请欢喜安住。嗡 班匝 卓达 吽 嘎拉 吽 嘎匝 嘎匝 吽 帕特。（藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀ་ར་ཧཱུྃ་གརྫ་གརྫ་ཧཱུྃ་ཕཊ།，梵文天城体：ॐ वज्र क्रोध हुं कर हुं गर्ज गर्ज हुं फट्，梵文罗马拟音：oṃ vajra krodha hūṃ kara hūṃ garja garja hūṃ phaṭ，汉语字面意思：嗡，金刚，忿怒，吽，作，吽，吼，吼，吽，呸。）金刚誓言，请安住。 西南方自生证悟之神，诸佛之智慧身，于法界金刚自性中，不动金刚具杵孔，细小身形豹与寒鸦之首，为得灌顶与成就故，罗刹交错之座上，祈请欢喜安住。嗡 班匝 卓达 吽 嘎拉 吽 嘎匝 嘎匝 吽 帕特。（藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀ་ར་ཧཱུྃ་གརྫ་གརྫ་ཧཱུྃ་ཕཊ།，梵文天城体：ॐ वज्र क्रोध हुं कर हुं गर्ज गर्ज हुं फट्，梵文罗马拟音：oṃ vajra krodha hūṃ kara hūṃ garja garja hūṃ phaṭ，汉语字面意思：嗡，金刚，忿怒，吽，作，吽，吼，吼，吽，呸。）金刚誓言，请安住。 西方自生证悟之神，诸佛之智慧身，于法界金刚自性中，马头金刚具忿怒相，细小身形
English
Upon the lotus seat, I request you to joyfully and firmly reside. Om Vajra Kili Kilaya Dipta Chakra Vajra Samaya Tishthantu. (Tibetan: ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་དཱིབྟ་ཙཀྲ་བཛྲ་ས་མ་ཡ་ཏིཥྛནྟུ།, Sanskrit Devanagari: ॐ वज्र किलि कि लाय दिप्त च क्र वज्र समय तिष्ठन्तु, Sanskrit Romanization: oṃ vajra kīli ki lāya dipta ca kra vajra samaya tiṣṭhantu, Literal Chinese meaning: Om, Vajra, Kilaya, in the blazing wheel, Vajra Samaya, please abide.) From above, the self-arisen accomplished deity, the wisdom body of all Buddhas, from the very nature of Dharmadhatu Vajra, with Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) acting, Vajra emitting sound, with the heads of small-bodied pigs and owls, for the sake of receiving empowerment and accomplishment, upon the seat of Brahma's crossing, I request you to joyfully and firmly reside. Om Vajra Krodha Hum Kara Hum Garja Garja Hum Phet. (Tibetan: ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀ་ར་ཧཱུྃ་གརྫ་གརྫ་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: ॐ वज्र क्रोध हुं कर हुं गर्ज गर्ज हुं फट्, Sanskrit Romanization: oṃ vajra krodha hūṃ kara hūṃ garja garja hūṃ phaṭ, Literal Chinese meaning: Om, Vajra, Wrathful, Hum, Make, Hum, Roar, Roar, Hum, Phat.) Vajra Samaya, please abide. From the east, the self-arisen accomplished deity, the wisdom body of all Buddhas, from the very nature of Dharmadhatu Vajra, Victorious Vajra with graceful pride, with the heads of small-bodied tigers and vultures, for the sake of receiving empowerment and accomplishment, upon the seat of Indra's crossing, I request you to joyfully and firmly reside. Om Vajra Krodha Hum Kara Hum Garja Garja Hum Phet. (Tibetan: ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀ་ར་ཧཱུྃ་གརྫ་གརྫ་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: ॐ वज्र क्रोध हुं कर हुं गर्ज गर्ज हुं फट्, Sanskrit Romanization: oṃ vajra krodha hūṃ kara hūṃ garja garja hūṃ phaṭ, Literal Chinese meaning: Om, Vajra, Wrathful, Hum, Make, Hum, Roar, Roar, Hum, Phat.) Vajra Samaya, please abide. From the fire direction, the self-arisen accomplished deity, the wisdom body of all Buddhas, from the very nature of Dharmadhatu Vajra, Blue Staff Vajra with claws, with the heads of small-bodied yaks and crows, for the sake of receiving empowerment and accomplishment, upon the seat of the Fire God's crossing, I request you to joyfully and firmly reside. Om Vajra Krodha Hum Kara Hum Garja Garja Hum Phet. (Tibetan: ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀ་ར་ཧཱུྃ་གརྫ་གརྫ་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: ॐ वज्र क्रोध हुं कर हुं गर्ज गर्ज हुं फट्, Sanskrit Romanization: oṃ vajra krodha hūṃ kara hūṃ garja garja hūṃ phaṭ, Literal Chinese meaning: Om, Vajra, Wrathful, Hum, Make, Hum, Roar, Roar, Hum, Phat.) Vajra Samaya, please abide. From the south, the self-arisen accomplished deity, the wisdom body of all Buddhas, from the very nature of Dharmadhatu Vajra, Yama accompanied by the charnel ground goddess, with the heads of small-bodied deer and owls, for the sake of receiving empowerment and accomplishment, upon the seat of Yama's crossing, I request you to joyfully and firmly reside. Om Vajra Krodha Hum Kara Hum Garja Garja Hum Phet. (Tibetan: ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀ་ར་ཧཱུྃ་གརྫ་གརྫ་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: ॐ वज्र क्रोध हुं कर हुं गर्ज गर्ज हुं फट्, Sanskrit Romanization: oṃ vajra krodha hūṃ kara hūṃ garja garja hūṃ phaṭ, Literal Chinese meaning: Om, Vajra, Wrathful, Hum, Make, Hum, Roar, Roar, Hum, Phat.) Vajra Samaya, please abide. From the southwest, the self-arisen accomplished deity, the wisdom body of all Buddhas, from the very nature of Dharmadhatu Vajra, Immovable Vajra with a pestle hole, with the heads of small-bodied leopards and ravens, for the sake of receiving empowerment and accomplishment, upon the seat of the Rakshasa's crossing, I request you to joyfully and firmly reside. Om Vajra Krodha Hum Kara Hum Garja Garja Hum Phet. (Tibetan: ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀ་ར་ཧཱུྃ་གརྫ་གརྫ་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: ॐ वज्र क्रोध हुं कर हुं गर्ज गर्ज हुं फट्, Sanskrit Romanization: oṃ vajra krodha hūṃ kara hūṃ garja garja hūṃ phaṭ, Literal Chinese meaning: Om, Vajra, Wrathful, Hum, Make, Hum, Roar, Roar, Hum, Phat.) Vajra Samaya, please abide. From the west, the self-arisen accomplished deity, the wisdom body of all Buddhas, from the very nature of Dharmadhatu Vajra, Horse-headed Vajra with a fierce appearance, with the heads of small-bodied