Chinese
于顶髻之上乃是猫头鹰之首，为了获得力量和成就，于水神交错的座垫之上，请欢喜且稳固地安住。嗡 班匝 卓达 吽 嘎ra 吽 嘎匝 嘎匝 吽 啪 (藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀ་ར་ཧཱུྃ་གརྫ་གརྫ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ vajra krodha hūṃ kara hūṃ gardza gardza hūṃ phaṭ，汉语字面意思：嗡，金刚，忿怒，吽，嘎ra，吽，嘎匝，嘎匝，吽，啪)，金刚萨玛雅，请安住！从风中自然成就之神，诸佛之智慧身，从法界金刚之自性中，具备他人无法战胜的威势，于顶髻之上乃是小母狐和豺狼之首，为了获得力量和成就，于风神交错的座垫之上，请欢喜且稳固地安住。嗡 班匝 卓达 吽 嘎ra 吽 嘎匝 嘎匝 吽 啪 (藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀ་ར་ཧཱུྃ་གརྫ་གརྫ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ vajra krodha hūṃ kara hūṃ gardza gardza hūṃ phaṭ，汉语字面意思：嗡，金刚，忿怒，吽，嘎ra，吽，嘎匝，嘎匝，吽，啪)，金刚萨玛雅，请安住！从北方自然成就之神，诸佛之智慧身，从法界金刚之自性中，具备盘绕的金刚和放出风，于顶髻之上乃是小母狮和幼虎之首，为了获得力量和成就，于夜叉交错的座垫之上，请欢喜且稳固地安住。嗡 班匝 卓达 吽 嘎ra 吽 嘎匝 嘎匝 吽 啪 (藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀ་ར་ཧཱུྃ་གརྫ་གརྫ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ vajra krodha hūṃ kara hūṃ gardza gardza hūṃ phaṭ，汉语字面意思：嗡，金刚，忿怒，吽，嘎ra，吽，嘎匝，嘎匝，吽，啪)，金刚萨玛雅，请安住！从东北方自然成就之神，诸佛之智慧身，从法界金刚之自性中，具备三界胜者和诛杀者，于顶髻之上乃是小母熊和水獭之首，为了获得力量和成就，于有权者交错的座垫之上，请欢喜且稳固地安住。嗡 班匝 卓达 吽 嘎ra 吽 嘎匝 嘎匝 吽 啪 (藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀ་ར་ཧཱུྃ་གརྫ་གརྫ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ vajra krodha hūṃ kara hūṃ gardza gardza hūṃ phaṭ，汉语字面意思：嗡，金刚，忿怒，吽，嘎ra，吽，嘎匝，嘎匝，吽，啪)，金刚萨玛雅，请安住！从下方自然成就之神，诸佛之智慧身，从法界金刚之自性中，具备大威力金刚催动者，于顶髻之上乃是小母熊和老鼠之首，为了获得力量和成就，于地神交错的座垫之上，请欢喜且稳固地安住。嗡 班匝 卓达 吽 嘎ra 吽 嘎匝 嘎匝 吽 啪 (藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀ་ར་ཧཱུྃ་གརྫ་གརྫ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ vajra krodha hūṃ kara hūṃ gardza gardza hūṃ phaṭ，汉语字面意思：嗡，金刚，忿怒，吽，嘎ra，吽，嘎匝，嘎匝，吽，啪)，金刚萨玛雅，请安住！从东方自然成就之神，大能勾招者猫头鹰之首，于东门日座尸体之上，请欢喜且稳固地安住。嗡 班匝 卓达 吽 嘎ra 吽 嘎匝 嘎匝 吽 啪 (藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀ་ར་ཧཱུྃ་གརྫ་གརྫ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ vajra krodha hūṃ kara hūṃ gardza gardza hūṃ phaṭ，汉语字面意思：嗡，金刚，忿怒，吽，嘎ra，吽，嘎匝，嘎匝，吽，啪)，金刚萨玛雅，请安住！从南方自然成就之神，大能束缚者乌鸦之首，于南门日座尸体之上，请欢喜且稳固地安住。嗡 班匝 卓达 吽 嘎ra 吽 嘎匝 嘎匝 吽 啪 (藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀ་ར་ཧཱུྃ་གརྫ་གརྫ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ vajra krodha hūṃ kara hūṃ gardza gardza hūṃ phaṭ，汉语字面意思：嗡，金刚，忿怒，吽，嘎ra，吽，嘎匝，嘎匝，吽，啪)，金刚萨玛雅，请安住！
English
Upon the crown of the head is the head of an owl. For the sake of obtaining power and accomplishment, upon the seat where the water deities are intertwined, please joyfully and firmly abide. Oṃ Vajra Krodha Hūṃ Kara Hūṃ Gardza Gardza Hūṃ Phaṭ (藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀ་ར་ཧཱུྃ་གརྫ་གརྫ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ vajra krodha hūṃ kara hūṃ gardza gardza hūṃ phaṭ，汉语字面意思：Om, Vajra, Wrathful, Hum, Kara, Hum, Gardza, Gardza, Hum, Phat), Vajra Samaya, please remain! From the wind, the self-arisen accomplished deity, the wisdom body of all Buddhas, from the very nature of Dharmadhatu Vajra, possessing an invincible power over others, upon the crown of the head is the head of a small vixen and a jackal. For the sake of obtaining power and accomplishment, upon the seat where the wind deities are intertwined, please joyfully and firmly abide. Oṃ Vajra Krodha Hūṃ Kara Hūṃ Gardza Gardza Hūṃ Phaṭ (藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀ་ར་ཧཱུྃ་གརྫ་གརྫ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ vajra krodha hūṃ kara hūṃ gardza gardza hūṃ phaṭ，汉语字面意思：Om, Vajra, Wrathful, Hum, Kara, Hum, Gardza, Gardza, Hum, Phat), Vajra Samaya, please remain! From the north, the self-arisen accomplished deity, the wisdom body of all Buddhas, from the very nature of Dharmadhatu Vajra, possessing a coiled vajra and emitting wind, upon the crown of the head is the head of a small lioness and a tiger cub. For the sake of obtaining power and accomplishment, upon the seat where the yakshas are intertwined, please joyfully and firmly abide. Oṃ Vajra Krodha Hūṃ Kara Hūṃ Gardza Gardza Hūṃ Phaṭ (藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀ་ར་ཧཱུྃ་གརྫ་གརྫ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ vajra krodha hūṃ kara hūṃ gardza gardza hūṃ phaṭ，汉语字面意思：Om, Vajra, Wrathful, Hum, Kara, Hum, Gardza, Gardza, Hum, Phat), Vajra Samaya, please remain! From the northeast, the self-arisen accomplished deity, the wisdom body of all Buddhas, from the very nature of Dharmadhatu Vajra, possessing the Victorious One of the Three Realms and the slayer, upon the crown of the head is the head of a small female bear and an otter. For the sake of obtaining power and accomplishment, upon the seat where the powerful ones are intertwined, please joyfully and firmly abide. Oṃ Vajra Krodha Hūṃ Kara Hūṃ Gardza Gardza Hūṃ Phaṭ (藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀ་ར་ཧཱུྃ་གརྫ་གརྫ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ vajra krodha hūṃ kara hūṃ gardza gardza hūṃ phaṭ，汉语字面意思：Om, Vajra, Wrathful, Hum, Kara, Hum, Gardza, Gardza, Hum, Phat), Vajra Samaya, please remain! From below, the self-arisen accomplished deity, the wisdom body of all Buddhas, from the very nature of Dharmadhatu Vajra, possessing the mighty Vajra instigator, upon the crown of the head is the head of a small female bear and a mouse. For the sake of obtaining power and accomplishment, upon the seat where the earth lords are intertwined, please joyfully and firmly abide. Oṃ Vajra Krodha Hūṃ Kara Hūṃ Gardza Gardza Hūṃ Phaṭ (藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀ་ར་ཧཱུྃ་གརྫ་གརྫ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ vajra krodha hūṃ kara hūṃ gardza gardza hūṃ phaṭ，汉语字面意思：Om, Vajra, Wrathful, Hum, Kara, Hum, Gardza, Gardza, Hum, Phat), Vajra Samaya, please remain! From the east, the self-arisen accomplished deity, the great summoner, the head of an owl, upon the sun seat corpse at the east gate, please joyfully and firmly abide. Oṃ Vajra Krodha Hūṃ Kara Hūṃ Gardza Gardza Hūṃ Phaṭ (藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀ་ར་ཧཱུྃ་གརྫ་གརྫ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ vajra krodha hūṃ kara hūṃ gardza gardza hūṃ phaṭ，汉语字面意思：Om, Vajra, Wrathful, Hum, Kara, Hum, Gardza, Gardza, Hum, Phat), Vajra Samaya, please remain! From the south, the self-arisen accomplished deity, the great binder, the head of a crow, upon the sun seat corpse at the south gate, please joyfully and firmly abide. Oṃ Vajra Krodha Hūṃ Kara Hūṃ Gardza Gardza Hūṃ Phaṭ (藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀ་ར་ཧཱུྃ་གརྫ་གརྫ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ vajra krodha hūṃ kara hūṃ gardza gardza hūṃ phaṭ，汉语字面意思：Om, Vajra, Wrathful, Hum, Kara, Hum, Gardza, Gardza, Hum, Phat), Vajra Samaya, please remain!
Chinese
愿安住！西方自生之成就天，束缚大者罗刹鸟首，于西门日上人尸之上，欢喜稳固祈请安住。嗡 班杂 卓达 吽 卡若 吽 嘎杂 嘎杂 吽 啪（藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀ་རོ་ཧཱུྃ་གརྫ་གརྫ་ཧཱུྃ་ཕཊ，梵文天城体：ॐ वज्र क्रोध हुं कारो हुं गर्ज गर्ज हुं फट्，梵文罗马拟音：oṃ vajra krodha hūṃ kāro hūṃ garja garja hūṃ phaṭ，汉语字面意思：嗡，金刚，忿怒，吽，卡若，吽，吼，吼，吽，啪），金刚萨玛雅，愿安住！北方自生之成就天，悦意大者乌鸦首，于北门日上人尸之上，欢喜稳固祈请安住。若降伏誓言者的橛，嗡 班杂 吉利 吉拉亚 玛塔 玛塔 班杂 吽 啪（藏文：ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་མ་ཐ་མ་ཐ་བཛྲ་ཧཱུྃ་ཕཊ，梵文天城体：ॐ वज्र कीलि कीलाय मथ मथ वज्र हुं फट्，梵文罗马拟音：oṃ vajra kīli kīlāya matha matha vajra hūṃ phaṭ，汉语字面意思：嗡，金刚，橛，橛呀，摧毁，摧毁，金刚，吽，啪）。于“玛塔”等念诵后加上：加瓦拉加瓦拉班杂，苏如苏如班杂，木如班杂，玛玛瓦香 咕如，美朵 雅嘎惹，玛玛 嘎玛 希格让 嘎惹，嘎当 嘎耶，阿吉喋，杂耶 贝杂耶，阿巴惹吉喋等，如前一样加。嗡 班杂 吉利 吉拉亚 玛玛 希惹 嘎惹亚 吽 啪（藏文：ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་མ་མ་ཤྲཱི་ཀ་ར་ཡ་ཧཱུྃ་ཕཊ，梵文天城体：ॐ वज्र कीलि कीलाय मम श्री करय हुं फट्，梵文罗马拟音：oṃ vajra kīli kīlāya mama śrī karaya hūṃ phaṭ，汉语字面意思：嗡，金刚，橛，橛呀，我的，吉祥，做，呀，吽，啪）。四遍。同样地，玛惹 贤当，札玛尔达纳也加四遍。一般这样就足够了，若喜欢广说，对夜晚的誓言母等，将“时至”等改为“祈请安住”念诵即可。第七，陈设庄严：陈设大地庄严、天空庄严、供品等。智慧宝剑乃是佛母之自性，方便手印之神变任何皆是象征，方便智慧自性供养天女们，祈请于庄严和供品座上安住。萨瓦 布杂 麦嘎 萨玛雅 迪叉 伦（藏文：སརྦ་པཱུ་ཛ་མེ་གྷ་ས་མ་ཡ་ཏིཥྛ་ལྷན，梵文天城体：सर्व पूजा मेघ समय तिष्ठ ल्हन्，梵文罗马拟音：sarva pūjā megha samaya tiṣṭha lhan，汉语字面意思：一切，供养，云，誓言，安住，一起）。如是说。第八，安放宝瓶或准备宝瓶：对弟子灌顶， 开光，一般自入，修法成就之灌顶等，必须修宝瓶，仅仅修供则不一定需要宝瓶，但若能成就则好。其中宝瓶之修法真实者，乃是自前宝瓶三者无别而修，此处乃是陈设宝瓶，于宝瓶上撒芥子并用安息香熏，以驱除障碍。以妙香之水加入甘露 阿姆日达（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：不死）而充满。以具叶之树枝作为装饰。其他与共同者相同而陈设，从护身线开始，念诵主尊父母之心咒各一百零八遍，及十忿怒明王之明咒各二十一遍。一切共同者，念诵橛法千遍等众多后，安放于坛城中。若有十一个宝瓶，则中央者为尊胜佛母。
English
May you abide! From the west, the self-arisen accomplished deity, the great binder with the head of a Rakshasa bird, upon the sun and corpse in the western gate, joyfully and firmly I request you to abide. Om Vajra Krodha Hum Karo Hum Gardza Gardza Hum Phet (Tibetan: ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀ་རོ་ཧཱུྃ་གརྫ་གརྫ་ཧཱུྃ་ཕཊ, Sanskrit Devanagari: ॐ वज्र क्रोध हुं कारो हुं गर्ज गर्ज हुं फट्, Sanskrit Romanization: oṃ vajra krodha hūṃ kāro hūṃ garja garja hūṃ phaṭ, Literal Chinese meaning: Om, Vajra, Wrathful, Hum, Karo, Hum, Roar, Roar, Hum, Phet), Vajra Samaya, may you abide! From the north, the self-arisen accomplished deity, the great pleasing one with the head of a crow, upon the sun and corpse in the northern gate, joyfully and firmly I request you to abide. If subduing the Kilaya of the oath-bound, Om Vajra Kili Kilaya Matha Matha Vajra Hum Phet (Tibetan: ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་མ་ཐ་མ་ཐ་བཛྲ་ཧཱུྃ་ཕཊ, Sanskrit Devanagari: ॐ वज्र कीलि कीलाय मथ मथ वज्र हुं फट्, Sanskrit Romanization: oṃ vajra kīli kīlāya matha matha vajra hūṃ phaṭ, Literal Chinese meaning: Om, Vajra, Kilaya, Kilaya, Destroy, Destroy, Vajra, Hum, Phet). After reciting "Matha" etc., add: Jwala Jwala Vajra, Suru Suru Vajra, Muru Vajra, Mama Vasham Kuru, Meto Nyakara, Mama Karma Shighram Kara, Katam Kaye, Ajite, Jaye Vijaye, Aparajite, etc., add as before. Om Vajra Kili Kilaya Mama Shri Karaya Hum Phet (Tibetan: ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་མ་མ་ཤྲཱི་ཀ་ར་ཡ་ཧཱུྃ་ཕཊ, Sanskrit Devanagari: ॐ वज्र कीलि कीलाय मम श्री करय हुं फट्, Sanskrit Romanization: oṃ vajra kīli kīlāya mama śrī karaya hūṃ phaṭ, Literal Chinese meaning: Om, Vajra, Kilaya, Kilaya, My, Auspicious, Do, Ya, Hum, Phet). Four times. Similarly, Mara Syan and Pramardhana also add four times each. Generally, that is enough, but if you like elaboration, for the oath-bound mothers of the night, etc., change "the time has come" etc. to "I request you to abide" and recite. Seventh, arranging the ornaments: Arrange the earth ornaments, sky ornaments, offerings, etc. The wisdom sword is the nature of the mother, any magical display of the skillful mudra is a symbol. The goddesses of offering, the nature of skillful wisdom, I request you to abide on the seat of ornaments and offerings. Sarva Puja Megha Samaya Tishta Lhan (Tibetan: སརྦ་པཱུ་ཛ་མེ་གྷ་ས་མ་ཡ་ཏིཥྛ་ལྷན, Sanskrit Devanagari: सर्व पूजा मेघ समय तिष्ठ ल्हन्, Sanskrit Romanization: sarva pūjā megha samaya tiṣṭha lhan, Literal Chinese meaning: All, Offering, Cloud, Vow, Abide, Together). Thus it is said. Eighth, placing the vase or preparing the vase: For the empowerment of disciples, consecration, general self-entry, and the empowerment of accomplishment and attainment, it is necessary to accomplish the vase. It is not necessary to have a vase for just accomplishment and offering, but it is good if it can be accomplished. The true accomplishment of the vase is to accomplish the self, front, and vase as inseparable. Here, the vases are arranged. Scatter mustard seeds on the vases and fumigate with gugul to dispel obstacles. Fill with fragrant water mixed with nectar Amrita (Tibetan: ཨ་མྲྀ་ཏ, Sanskrit Devanagari: अमृत, Sanskrit Romanization: amṛta, Literal Chinese meaning: Immortality). Decorate with leafy branches. Arrange in accordance with the general practice. Holding the protection cord, recite the heart mantra of the main father and mother one hundred and eight times each, and the mantra of the ten wrathful ones twenty-one times each. In common for all, recite the Kilaya mantra a thousand times, etc., and then place it in the mandala. If there are eleven vases, the central one is Namgyalma.