Chinese
此外，由于它来自与事业、禅定意义相结合的口诀次第，因此将在其他地方阐明。在此，按照续部的意义略作解释时，没有详细说明。上述的前行次第是息怒事业共同的前行次第，因此普遍阐明且详细叙述。 在此，补充说明黑忿怒空行母的真实开示，如结界等。以燃烧结界的坛城结界有三要、八根、三十三支。首先，每一项都有三重意义。其次是：由谁来结界？结界的对象是什么？结界的意义的本质？结界的三大论典？从何处宣说这些？结界的果？结界的分类？以及它们的果。从分类的角度来看，详细说明了如何转变为三十三个分支，这在注释和其它论典中都有阐明，因此在此不再赘述。意义是：从其他论典中也说：“我本自愤怒，结界忿怒尊充满虚空，从降伏魔障忿怒尊的嬉戏结界中，谁也不要越过！”与此相符，以咒语、手印、三摩地的守护结界牢固地结界，因此暂时的需要是，外结界能平息散乱，内结界能平息障碍，密结界能使心安住于法身。最终的需要是，据说能获得法身、报身、化身三身。 第二是开启象征之门：在具有烦恼和所知二障的我和清净大智慧坛城轮之间，作为阻断能取所取二取显现的错觉分别念，在无二平等的虚空中，认识到清净一味的自性，作为象征或形象的门，打开坛城的东门观看，仅仅是观想从主尊到门母之间清晰可见。如是说：“我和坛城轮的诸佛众，本来就无二无别，我们被无明错觉所遮蔽，被邪念表相的分别念云所遮蔽，因此无法见到坛城佛众的容颜，祈请开启我入坛城的这扇门，无明黑暗
English
Furthermore, since it comes from the sequence of oral instructions combined with the meaning of activity and meditation, it will be clarified elsewhere. Here, when briefly explaining according to the meaning of the tantra, it is not explained in detail. The above preliminary stages are the preliminary stages common to the peaceful and wrathful activities, so they are generally clear and explained in detail. Here, I will explain a little by supplementing the actual teachings of the Black Wrathful Dakini, such as the demarcation. The demarcation with the mandala of the burning demarcation has three essentials, eight roots, and thirty-three branches. First, each of the first has three meanings. The second is: Who makes the demarcation? What is being demarcated? What is the essence of the meaning of the demarcation? The three great treatises on demarcation? From where is it explained? The result of the demarcation? The classification of demarcation? And their results. From the perspective of classification, the details of how it transforms into thirty-three branches are explained in the commentary itself and in other texts, so I will not elaborate on them here. The meaning is: From other texts it also says, "I am naturally wrathful from the beginning. The wrathful deity of demarcation fills the sky. From the playful demarcation of the wrathful deity who subdues obstacles, let no one pass!" In accordance with this, the protective demarcation of mantra, mudra, and samadhi is firmly demarcated, so the temporary need is that the external demarcation pacifies distraction, the internal demarcation pacifies obstacles, and the secret demarcation causes the mind to abide in the Dharmakaya. The ultimate need is said to be the attainment of the three kayas: Dharmakaya, Sambhogakaya, and Nirmanakaya. Second, opening the symbolic door: Between me, who is accompanied by the obscurations of afflictions and knowledge, and the mandala wheel of great pure wisdom, as a means of cutting off the dualistic appearance of grasping and clinging, the illusion of dualistic thoughts, in the space of non-duality and equality, recognizing one's own nature as the nature of pure oneness, as a symbol or form, the east door of the mandala is opened and viewed, simply imagining that it is clearly visible from the main deity to the doorkeeper. As it is said, "I and all the deities of the mandala wheel are primordially non-dual. We are obscured by the delusion of ignorance, obscured by the clouds of false thoughts and conceptual appearances. Therefore, we have not seen the faces of the mandala deities. Please open this door to the mandala where I may enter. The darkness of ignorance