Chinese
如果通达，则能钉住橛，最终获得成就。以无量慈悲的橛，将如山一般的人驱至尽头。对于具有坚定信仰和慈悲心，喜欢利他和广博的人，为了自他之利，以四无量心修习，令其发起无上菩提心，并给予密咒灌顶。受持四无量心的誓言，并传授事业的口诀，从而彻底通达，钉住橛，最终获得成就。依靠表相物质的橛，将如旃檀木一般的人驱至尽头。对于那些因嗔恨而凶猛、阴暗，且立志守护佛法的人，给予灌顶，并传授金刚橛的念修、事业等密咒，使其彻底通达显有世间为橛的坛城，从而钉住橛，最终获得成就。对于这些，人将橛的意义驱至尽头，以及橛将人驱至尽头，二者意义相同。无论采取何种方式结合都可以。这些的意义是：根本续中说：觉性智慧之橛，于无执之境中钉。彻底通达则为钉住之量，果为法身无生获得。未钉未植，流浪轮回。无量慈悲之橛，以慈爱和悲悯钉于众生。证悟自他二无则为钉住，果为圆满报身获得。未钉则误入罗刹恶魔。殊胜菩提心之橛，于母之虚空广阔处钉。安乐无实为钉住之量，果为三身无别获得。未钉则成为轮回的磨石。表相物质之橛，乃息增怀诛之橛。如是说。表相物质之橛的量、续、界限、定义、分类、清净、事业果报等方面虽有详细阐述，但在其他续释和口诀中已明确，下文也将酌情出现。此外，由此衍生的王政总摄之橛，念诵橛，陈设物质之橛，事业无尽之橛及其内部分类等，详细内容可参见大疏《十万黑》。以上所示的四种橛，也需要以四种修法物质各自建立仪轨。
English
If one understands, the stake will be nailed, and ultimately accomplishment will be achieved. With the stake of immeasurable compassion, drive beings like mountains to the end. For those who have steadfast faith and compassion, who love benefiting others and expansiveness, for the sake of themselves and others, train the mind with the four immeasurables, cause them to generate the supreme bodhicitta, and bestow the empowerment of mantra. Taking the vows of the four immeasurables and teaching the essential instructions of action, thereby thoroughly understanding and nailing the stake, one will ultimately achieve accomplishment. Relying on the stake of symbolic substances, drive beings like sandalwood to the end. For those who are fierce and dark with hatred, and who are determined to protect the Dharma, bestow empowerment and teach the mantra of Vajrakila's recitation, accomplishment, and actions, thereby thoroughly understanding the phenomenal world as the mandala of the stake, and nailing the stake, one will ultimately achieve accomplishment. Regarding these, the meaning of the stake being driven to the end by the person, and the person being driven to the end by the stake, the two meanings are the same. No matter what method of combination is used, it is acceptable. The meaning of these is also: In the Root Tantra it is said: The stake of awareness and wisdom, drive it into the state of non-grasping. Thorough understanding is the measure of being nailed, the fruit is the unborn Dharmakaya obtained. If not nailed, not planted, one wanders in samsara. The stake of immeasurable compassion, drive it into beings with love and compassion. Realizing the non-duality of self and other is being nailed, the fruit is the perfect Sambhogakaya obtained. If not nailed, one goes astray into Rakshasas and demons. The stake of supreme Bodhicitta, drive it into the vast expanse of the mother's space. Bliss and non-substantiality is the measure of being nailed, the fruit is the non-differentiated attainment of the three kayas. If not nailed, one becomes a millstone of samsara. The stake of symbolic substances, is the stake of pacifying, increasing, subjugating, and wrathful actions. Thus it is said. Although the measure, tantra, limits, definition, classification, purification, and karmic results of the stake of symbolic substances are explained in detail, they are clear in other tantric commentaries and essential instructions, and will also appear appropriately below. Furthermore, the stake of royal governance derived from this, the stake of recitation, the stake of arranged substances, the inexhaustible stake of activity and its internal classifications, etc., for details, see the great commentary "Hundred Thousand Black Ones". The four stakes shown above also need to establish their respective systems with four kinds of practice substances.
Chinese
因此，智慧明觉之橛以本尊橛和明镜为所依，菩萨之橛以颅骨和金刚莲花的结合为所依，慈悲之橛以事业橛和本尊咒语三摩地及有情众生为所依，物质之橛则以念诵时之橛和芥子，修法时之轮和林伽，事业圆满时之压伏、焚烧、抛掷三者为所依，讲述了修持之理，这些在下面以三种大修法讲解续部正文时，应知是以直接和间接的方式来阐述的。这些完成了续部总义提纲的次第。 现在讲解续部正文，分为二：续部的名称开示，续部正文的讲解。第一部分分为二：名称的陈述，和译者的礼敬。第一部分也分为二：名称的直接开示，和名称的意义解释。第一部分是：梵文：བཛྲ་ཀཱི་ལ་ཡཱ་མཱུ་ལ་ཏནྟྲ་ཁཎྜ། (vajrakīlāya mūlatantra khaṇḍa，金刚橛根本续 खंड)，藏文：རྡོ་རྗེ་ཕུར་པ་རྩ་བའི་རྒྱུད་ཀྱི་དུམ་བུ།（多吉普巴匝威居杰敦布，金刚橛根本续之部）。第二部分是：由于地域广阔，服饰以白色和黑色为主，因此被称为印度和黑印度，从圆满正等觉佛陀真实降临的地域 印度，在四个方向的各个地区，语言不相同的情况非常多。但主要以四大语言著称，其中佛陀的经典都以梵文（梵文天城体：संस্কৃত，梵文罗马拟音：saṃskṛta，汉语字面意思：善于结合）即善于结合的天神之语存在。其中，བཛྲ་（vajra，金刚）是རྡོ་རྗེ་（多吉），意思是无论如何也不会坏。就像世间物质的金刚有不坏的七种特性一样，法界离戏论的空性，任何能取所取、错觉显现的法都无法损坏和分离，具有等等的特性。ཀཱི་ལ་ཡ་（kīlaya，橛）的声音是འདེབས་པར་བྱེད་པ་（debs par byed pa），意思是种植，即在何处种植的处所，由何种植的作者，如何种植，种植的果实等，如灰烬扬撒般的意图来显示。或者，如金刚橛大瑜伽士续部所说：金刚无二，说是无变法身。橛是智慧无二之义，说是法界与智慧相连。因此，金刚是无二且无有变化的，因此是远离戏论的
English
Therefore, the wisdom awareness kīla relies on the deity kīla and the mirror made of crystal, the bodhisattva kīla relies on the combination of the skull and the vajra lotus, the compassion kīla relies on the action kīla, the deity mantra samādhi, and sentient beings, and the substance kīla relies on the kīla and mustard seeds during the recitation period, the wheel and linga during the practice period, and the three of subjugation, burning, and throwing during the completion of the action. The way of practice is explained, and these should be understood as being explained in a direct and indirect way when explaining the actual tantra in the following three great practices. These complete the sequence of outlining the general meaning of the tantra. Now, there are two parts to explaining the actual tantra: the explanation of the name of the tantra, and the explanation of the actual meaning of the tantra. The first part has two parts: the statement of the name, and the salutation of the translator. The first part also has two parts: the direct explanation of the name, and the explanation of the meaning of the name. The first part is: In Sanskrit: vajrakīlāya mūlatantra khaṇḍa, In Tibetan: རྡོ་རྗེ་ཕུར་པ་རྩ་བའི་རྒྱུད་ཀྱི་དུམ་བུ། (rdo rje phur pa rtsa ba'i rgyud kyi dum bu, Fragment of the Root Tantra of Vajrakīla). The second part is: Because the area is vast and the clothing is mainly white and black, it is known as India and Black India. From the land where the fully enlightened Buddha actually appeared, In India, there are very many different languages in the four directions. However, the main languages are known as the four great languages, and the Buddha's scriptures are in Sanskrit (saṃskṛta), which is well-formed, and exists in the language of the gods. Among them, vajra is རྡོ་རྗེ་ (rdo rje), which means that it will not be destroyed in any way. Just as the worldly substance vajra has seven indestructible qualities, the emptiness of the dharmadhatu, free from elaboration, is not destroyed or separated by any phenomena of grasping and appearance, and has qualities such as these. The sound of kīlaya is འདེབས་པར་བྱེད་པ་ (debs par byed pa), which means planting, that is, the place where it is planted, the agent who plants it, how it is planted, and the fruits of planting, etc., are shown with the intention of scattering like ashes. Or, as it says in the tantra of the great yogi Vajrakīla: Vajra is non-dual, it is said to be the unchanging dharmakāya. Kīla is the meaning of non-dual wisdom, it is said that the dharmadhatu is connected with wisdom. Therefore, vajra is non-dual and has no change, therefore it is free from elaboration.