English
The secret of the syllable Hūṃ (ཧཱུྃ, hūṃ, seed syllable, representing wisdom) gives rise to the vajra. From the space of the Mother, from the syllable Ā (ཨ, ā, seed syllable, emptiness) arises the lotus. At the tip of the jewel and the myrobalan fruit, it is marked with the syllable Phaṭ (ཕཊ, phaṭ, seed syllable, cutting through). Samaya hoḥ (ས་མ་ཡ་ཧོཿ, samaya hoḥ, vow, exclamation)! Samaya stvaṃ (ས་མ་ཡ་སྟྭཾ, samaya stvaṃ, vow, you)! Ra ho 'haṃ (ར་ཧོ་྅་ཧཾ, ra ho 'haṃ, joy, I)! Rāga yāmi (རཱ་ག་ཡཱ་མི, rāga yāmi, desire, go)! Jaḥ hūṃ baṃ hoḥ (ཛཿཧཱུྃ་བྃ་ཧོཿ, jaḥ hūṃ baṃ hoḥ, four seed syllables of summoning, merging, binding, and delight)! Samaya mudrā pra be śa ya phaṭ (ས་མ་ཡ་མུ་དྲ་པྲ་བེ་ཤ་ཡ་ཕཊ, samaya mudrā pra be śa ya phaṭ, vow seal, enter, phaṭ)! Oṃ oṃ oṃ (ཨོཾ་ཨོཾ་ཨོཾ, oṃ oṃ oṃ, three vajras of body, speech, and mind)! Hūṃ hūṃ hūṃ (ཧཱུྃ་ཧཱུྃ་ཧཱུྃ, hūṃ hūṃ hūṃ, wisdom)! Phaṭ phaṭ phaṭ (ཕཊ་ཕཊ་ཕཊ, phaṭ phaṭ phaṭ, cutting through)! Spha ra phaṭ (སྥ་ར་་ཕཊ, spha ra phaṭ, bursting forth, phaṭ)! The Father and Mother equally enter, the light of bliss radiates in the ten directions. Offerings to the Buddhas, purifying the obscurations of sentient beings, placing them in the state of Vajrasattva. The light merges with the body, the fire that leaves a mark in the heart melts, descending into the space of the Mother, the Father and Mother melt into the bindu of great bliss, urged on by the vajra songs of the four emanation goddesses. Emptiness is very deep, there is no yoga, the nature of space abides in the vow. Please arise, blissful departed ones, Vajrasattva, arise with good fortune. Urged on by the secret tantra of wisdom, with compassion, look upon beings. The third (time) is, thus urged, the bindu becomes a dark blue light, blazing. The maṇḍala of the support also changes its position in an instant, becoming a great palace of wrathful play, square, with four doors, the outer layer is jewels, the inner layer is a wall of three layers of skulls, fastened with nails of meteoric iron and urmo. Yellow father banner. Stacks of skull measuring cups, strung with decaying hair, a net of heads and entrails, hanging strings of mirrors and bells. Pillars with bases of eight nāgas, pillars of eight gods, beams of eight planets, rafters of provinces, purlins of stars. The roof is covered with Rudra's skin, with windows of sun, moon, and stars, coated with the five elixirs. Arrow shafts and arrow cases of many limbs, adorned with bone ornaments and parasols, with crests of citta and wrathful vajras. At the four doors are four horse supports, a net of bones, crocodile ornaments, Dharma wheels. Adorned with banners and victory banners of wet human skin, etc., with half-moon vajras adorning the gaps. On the red woolen cloth, the vidyādharīs spread clouds of offerings. The colors of the directions are the colors of the four Tathāgatas. In the center and eight directions, each has a crescent-shaped palace of white, red, and mixed light, with skylights. The outer perimeter is the eight great charnel grounds, made terrifying by the dharmas of the charnel grounds, and a vajra fence.
Chinese
是智慧的光芒，五种颜色的火焰在燃烧。 产生坐垫的方式是：那个明点变成了蓝色的吽（ཧཱུྃ，hūṃ，हूँ，种子字）。 从那里面发出九个వం（བཾ，vaṃ，वं，种子字）。వం（བཾ，vaṃ，वं，种子字）莲花坛城。 在九个半岛的中央是各种莲花的坐垫。 中央是阿（ཨ，a，अ，种子字）字。阿（ཨ，a，अ，种子字）月亮坛城。 月亮的坐垫。 从那里面发出九个མ་（མ，ma，म，种子字）。མ་（མ，ma，म，种子字）太阳坛城。 在九个坐垫的上面是太阳的坐垫。 再次，从扎（ཛཿ，jaḥ，जः，种子字）字的光芒中发出铁钩般的光芒，召唤凶猛的怖畏金刚及其明妃。 摩诃提婆扎（ཛཿ，jaḥ，जः，种子字），乌玛德维扎（ཛཿ，jaḥ，जः，种子字），中央坐垫上，大神父母交合。 玛德然扎（ཛཿ，jaḥ，जः，种子字），在各个方向上，各自形成了土地的坐垫。 产生本尊的方式是：吽（ཧཱུྃ，hūṃ，हूँ，种子字）字安住在中央的坐垫上。 斯帕拉帕特（སྥ་ར་་ཕཊ，sphara phaṭ，स्फ रफट，爆发）。 从那里面发出光芒。 激励诸佛的意。 清净众生的二障。 桑哈拉吽（སཾ་ཧ་ར་་ཧཱུྃ，saṃhara hūṃ，संहार हूँ，聚集吽）。 加持的光芒聚集并融入，变成了光团。 班杂尔吽（བཛྲ་ཧཱུྃ，vajra hūṃ，वज्र हूँ，金刚吽）。 那变成了九尖的蓝色金刚杵。 从那里面发出光芒，聚集并完全转变，嗡 噜噜 噜噜 吽 炯 吽（ཨོཾ་རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་ཧཱུྃ，oṃ rulu rulu hūṃ bhyo hūṃ，ॐ रुलु रुलु हूँ भ्यो हूँ，嗡 噜噜 噜噜 吽 炯 吽）。 大吉祥金刚黑汝嘎，身色深蓝黑色，具有燃烧的巨大光芒。 三面六臂四足。 右面的脸是白色的，面带微笑。 左面的脸是红色的，在训斥。 中间的脸是深蓝黑色的，带有愤怒的表情。 具有日月燃烧的三只眼睛。 张开嘴，咬着牙齿。 捻着下唇，发出啪（ཕཊ，phaṭ，फट，爆发）的声音，从鼻子里发出吽（ཧཱུྃ，hūṃ，हूँ，种子字）的声音。 从眉间移动着愤怒的皱纹。 髭须和眉毛的闪电在闪烁。 红黑色的头发向上燃烧。 具有数十亿太阳的光芒。 以娇媚等九种舞蹈的姿态而庄严。 六只手中的前两只拿着九尖金刚杵和铃。 中间的两只拿着喀章嘎和盛满血的颅碗。 最后两只拿着小颅骨念珠和肠子的绳索。 四只脚以左伸展的姿势舞动。 五个干骷髅的头饰。 三圈骷髅项链。 骷髅串和五种大蛇的装饰。 身披田野皮和象皮，腰间系着虎皮裙。 以金刚鹏鸟的翅膀和血、油、灰烬的标志等八种大尸陀林的装饰来庄严。 四只脚右
English
It is the blazing fire of five-colored rays of wisdom. The way to generate the seat is: that bindu becomes a blue Hūṃ (ཧཱུྃ，hūṃ，हूँ，seed syllable). From that, nine Vaṃ (བཾ，vaṃ，वं，seed syllable) emanate. Vaṃ (བཾ，vaṃ，वं，seed syllable) lotus mandala. In the center of the nine continents is a seat of various lotuses. In the center is the A (ཨ，a，अ，seed syllable) syllable. A (ཨ，a，अ，seed syllable) Chandra Mandala. Moon seat. From that, nine Ma (མ，ma，म，seed syllable) emanate. Ma (མ，ma，म，seed syllable) Surya Mandala. On top of the nine seats is a sun seat each. Again, from the rays of the Jaḥ (ཛཿ，jaḥ，जः，seed syllable) syllable, like an iron hook, summon the fierce Vajrabhairava with his consort. Mahadeva Jaḥ (ཛཿ，jaḥ，जः，seed syllable), Umadevi Jaḥ (ཛཿ，jaḥ，जः，seed syllable), on the central seat, the great deity parents are intertwined in union. Matram Jaḥ (ཛཿ，jaḥ，जः，seed syllable), in all directions, each forms a land seat. The way to generate the deity is: the Hūṃ (ཧཱུྃ，hūṃ，हूँ，seed syllable) syllable is seated on the central seat. Sphara Phaṭ (སྥ་ར་་ཕཊ，sphara phaṭ，स्फ रफट，burst forth). From that, rays of light emanate. Arouse the minds of the Buddhas. Purify the two obscurations of sentient beings. Saṃhara Hūṃ (སཾ་ཧ་ར་་ཧཱུྃ，saṃhara hūṃ，संहार हूँ，gather Hūṃ). The blessings and rays of light gather and dissolve, becoming a mass of light. Vajra Hūṃ (བཛྲ་ཧཱུྃ，vajra hūṃ，वज्र हूँ，Vajra Hūṃ). That becomes a nine-pointed blue vajra. From that, light radiates, gathers, and completely transforms, Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ (ཨོཾ་རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་ཧཱུྃ，oṃ rulu rulu hūṃ bhyo hūṃ，ॐ रुलु रुलु हूँ भ्यो हूँ，Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ). Great glorious Vajra Heruka, body color dark blue-black, with great burning rays of light. Three faces, six arms, four legs. The right face is white, smiling. The left face is red, scolding. The middle face is dark blue-black, with an angry expression. Possessing three eyes, each with the sun and moon blazing. Opening his mouth and biting his teeth. Twisting his lower lip and clapping the sound of Phaṭ (ཕཊ，phaṭ，फट，burst forth), emitting the sound of Hūṃ (ཧཱུྃ，hūṃ，हूँ，seed syllable) from his nostrils. Moving angry wrinkles from between his eyebrows. The lightning of his mustache and eyebrows flickers. His reddish-black hair blazes upwards. Possessing the radiance of billions of suns. Adorned with the nine attitudes of dance, such as coquetry. The first two of his six hands hold a nine-pointed vajra and a bell. The middle two hold a khaṭvāṅga and a skull cup filled with blood. The last two hold a small skull rosary and a noose of intestines. His four legs dance in a posture with the left leg extended. A headdress of five dry skulls. Three circles of skull necklaces. Adorned with skull garlands and five kinds of great snakes. Wearing a field skin and an elephant hide as an upper garment, and a tiger skin loincloth is loosened. Adorned with the eight great charnel ground ornaments, such as the wings of a vajra garuda and the marks of blood, oil, and ashes. Four legs right
Chinese
母亲以（脚）踩踏自在天的头，左（脚）蜷曲压在乌玛的乳房上，安住在智慧之火燃烧的区域中。嗡 班杂 卓地 效瓦热 吽。（藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷཱི་ཤྭ་རི་ཧཱུྃ།，梵文天城体：ॐ वज्रक्रोधिश्वरि हुं，梵文罗马拟音：oṃ vajrakrodhiśvari hūṃ，汉语字面意思：嗡，金刚，忿怒，自在，母，吽） 佛母 卓地 效瓦热玛，蓝绿色，具有愤怒而妖娆的姿态。右手持三叉戟拥抱父亲，左手拿着盛满血的颅碗。红黄色的毛发眉毛燃烧着，以五印、头饰、豹皮裙和蛇作为装饰。右脚伸展与父亲结合。在父亲的心间，深蓝色帐篷的中央，在日轮的座垫上，智慧勇识如同自身，心间有一个珍宝八瓣莲花，莲花上有一个蓝色的金刚杵，中心以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字标识。八瓣莲花上，有八个如鲁种子字，如熔金般的光芒间隔清晰可见。吽 德叉 然那 索日 嗡。（藏文：ཧཱུྃ་ཏིཥྛ་རཏྣ་སཱུརྻ་ཨོཾ།，梵文天城体：हुं तिष्ठ रत्न सूर्य ओ，梵文罗马拟音：hūṃ tiṣṭha ratna sūrya oṃ，汉语字面意思：吽，安住，珍宝，太阳，嗡）在父亲的秘密处，伴随着日轮的金刚宝的中心，以白色嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字标识。 炯 维效 维效提 贝玛 达热 阿。（藏文：བྷྲཱུྃ་བི་ཤྭ་བི་ཤུདྡྷེ་པདྨ་དྷ་ར་ཨ།，梵文天城体：भ्रूं विश्व विशुद्धे पद्म धर अ，梵文罗马拟音：bhrūṃ viśva viśuddhe padma dhara a，汉语字面意思：炯，全部，完全清净，莲花，持有者，阿）在母亲的秘密处，位于八瓣莲花上的埃三角形，以红色昂（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂）字标识。萨玛雅 吼，萨玛雅 斯当。（藏文：ས་མ་ཡ་ཧོཿ ས་མ་ཡ་སྟཾྭ།，梵文天城体：समय होः समय स्तं，梵文罗马拟音：samaya hoḥ samaya staṃ，汉语字面意思：誓言，吼，誓言，坚定） 啦吼 阿航，啦嘎 亚弥。（藏文：རཱ་ཧོ྅ཧཾཿ རཱ་ག་ཡཱ་མི།，梵文天城体：राहोऽहं राग यामि，梵文罗马拟音：rāho'haṃ rāga yāmi，汉语字面意思：罗睺，我，贪欲，去）扎 吽 邦 吼。（藏文：ཛཿཧཱུྃ་བཾ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：扎，吽，邦，吼）以交合的姿势互相激发，平等进入。萨玛雅 穆扎 扎贝 效雅 帕。（藏文：ས་མ་ཡ་མུ་དྲ་པྲ་བེ་ཤ་ཡ་ཕཊ།，梵文天城体：समय मुद्र प्रबेशय फट，梵文罗马拟音：samaya mudra prabeśaya phaṭ，汉语字面意思：誓言，印，进入，啪）嗡 嗡 嗡。（藏文：ཨོཾ་ཨོཾ་ཨོཾ།，梵文天城体：ओ ओ ओ，梵文罗马拟音：oṃ oṃ oṃ，汉语字面意思：嗡 嗡 嗡）从航（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：航）字中生起菩提心的相续。吽 吽 吽。（藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ།，梵文天城体：हुं हुं हुं，梵文罗马拟音：hūṃ hūṃ hūṃ，汉语字面意思：吽 吽 吽）通过阿瓦都底之路。啪 啪 啪。（藏文：ཕཊ་ཕཊ་ཕཊ།，梵文天城体：फट फट फट，梵文罗马拟音：phaṭ phaṭ phaṭ，汉语字面意思：啪 啪 啪）降临到佛母的莲花中。斯帕热 啪。（藏文：སྥ་ར་་ཕཊ།，梵文天城体：स्फ र फट，梵文罗马拟音：spha ra phaṭ，汉语字面意思：展开 啪）从红白菩提心混合的舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字完全变化，从变成金刚黑汝嘎身的中心的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字中，放射出冈 仓 班 邦 旁 港 桑 仓。落到各个方向的座垫上，完全变化后，嗡 班杂 郭日 吼：东方从冈（藏文：གཾ，梵文天城体：गं，梵文罗马拟音：gaṃ，汉语字面意思：冈）字变化出蓝色郭日，手持铁钩和颅碗，放在心间。嗡 班杂 仓日 吼：南方从仓（藏文：ཙཾ，梵文天城体：चं，梵文罗马拟音：caṃ，汉语字面意思：仓）字变化出黄色仓日，将弓箭拉到耳朵旁。嗡 班杂 扎摩 嘿 吼：西方从班（藏文：བྲཾ，梵文天城体：भ्रं，梵文罗马拟音：bhraṃ，汉语字面意思：班）字变化出红色扎摩哈，挥舞着摩羯鱼旗，口中饮用颅碗血。嗡 班杂 贝达里 吼：北方从邦（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：邦）字变化出黑色贝达里，举起九股金刚杵，吃着婴儿的头。嗡 班杂 布嘎西 吼：东南方从旁（藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：旁）字变化出红黄色布嘎，口中吞食小肠。嗡 班杂 嘎斯玛日 吼：西南方从港（藏文：གྷཾ，梵文天城体：घं，梵文罗马拟音：ghaṃ，汉语字面意思：港）字变化出绿色嘎斯玛日。