Chinese
众多小忿怒尊的火焰聚集，安住在智慧火焰燃烧的中央。其心间莲花日轮之上，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字周围环绕着十字，从中发出猛烈的火焰，如劫末之火。具有炽热、粗糙、猛烈、锐利、强力、迅速等七种特征而燃烧。首先，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字咒语之链与火焰一同轰然燃烧。火焰弯曲地从那之中，自身内部充满红色，身体的九个门发出如蛇舌般的红色火焰，最终所有毛孔都发出红光。与外面的火焰帐篷混合，在跨度、箭程、叫喊声、一由旬之间摇曳燃烧蔓延。观想驱逐所有凶恶的教敌，以及疾病和瘟疫的强大女主人到大海的尽头并使其流离失所，念诵咒语。在右眼中观想从字母芒（藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒）中生出一个日轮。由此观见佛陀的净土，以及因果缘起轮回涅槃的一切法。在左眼中观想从字母阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中生出一个月轮。由此观见一切法皆不可得的空性。在那两眼之间，出现一只愤怒的眼睛。由此观见方便智慧无别，止观双运，常断有无等无别双运，清晰明了，一心专注。如果进行迁识，身体要点在于风的调和。观想本尊瓦尔。念诵嗡 旃荼 玛哈 洛沙纳 吽（藏文：ཨོཾ་ཙཎྜ་མ་ཧཱ་རོ་ཥ་ཎ་ཧཱུྃ，梵文天城体：ॐ चण्ड महारोषण हुं，梵文罗马拟音：oṃ caṇḍa mahāroṣaṇa hūṃ，汉语字面意思：嗡 旃荼 大 忿怒 吽），观想一切法如声音影像一般。念诵啪特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特），观想心性如岩石崩塌一般。格西内苏尔巴圆寂时，念诵嗡 旃荼 玛哈 洛沙纳 吽（藏文：ཨོཾ་ཙཎྜ་མ་ཧཱ་རོ་ཥ་ཎ་ཧཱུྃ，梵文天城体：ॐ चण्ड महारोषण हुं，梵文罗马拟音：oṃ caṇḍa mahāroṣaṇa hūṃ，汉语字面意思：嗡 旃荼 大 忿怒 吽），稍作停留后，念诵啪特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特），眼睛向上翻，然后去世。头顶上出现像打开的茶壶盖子一样的蒸汽。不动忿怒尊一切汇集之引导，欢喜与快乐双运之解脱殊胜，速疾趋入诀窍之目标，从文字之门中清晰显现。从古老的文献中收集而来。（十六） 圣观世音菩萨之引导文。噶当四尊观世音菩萨之引导，首先进行皈依发心，自身在莲花月轮之上为圣者。
English
Gathering of emanations of numerous minor wrathful deities, residing in the center of blazing wisdom fire. On a lotus and sun disc at its heart, surrounded by ten letters around Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), fierce flames arise like the fire of the eon of destruction. Burning with seven characteristics: heat, roughness, intensity, sharpness, strength, power, and swiftness. Initially, the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) mantra garland and all burn fiercely within the fire. From that, crooked flames fill one's body with redness, and from the nine doors of the body, red flames emerge like the tongues of snakes. Finally, red light radiates from all the pores. Merging with the outer fire tent, it blazes and spreads in spans, arrow-lengths, shouting distances, and leagues. Visualize expelling all malicious enemies of the teachings, as well as powerful ogresses, mistresses of disease and epidemics, to the ends of the ocean and scattering them, while reciting the mantra. In the right eye, visualize a sun disc arising from the letter Maṃ (藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：Maṃ). Through this, one sees the Buddha's pure lands and all phenomena of cause and effect, dependent origination, samsara, and nirvana. In the left eye, visualize a moon disc arising from the letter A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A). Through this, one sees the emptiness in which all phenomena are unobservable. In the center of those two eyes, a wrathful eye appears. Through this, one sees the indivisible union of skillful means and wisdom, śamatha and vipaśyanā combined, the union of permanence and annihilation, existence and non-existence, clearly and distinctly, and remains in single-pointed concentration. If performing transference of consciousness, the key point of the body is the harmonization of winds. Visualize the yidam Val. Recite Oṃ Caṇḍa Mahā Roṣaṇa Hūṃ (藏文：ཨོཾ་ཙཎྜ་མ་ཧཱ་རོ་ཥ་ཎ་ཧཱུྃ，梵文天城体：ॐ चण्ड महारोषण हुं，梵文罗马拟音：oṃ caṇḍa mahāroṣaṇa hūṃ，汉语字面意思：Oṃ Caṇḍa Mahā Roṣaṇa Hūṃ), and visualize all phenomena as mere sounds and images. Recite Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phaṭ), and visualize the nature of mind as the shattering of a rock. When Geshe Nezurwa passed away, he recited Oṃ Caṇḍa Mahā Roṣaṇa Hūṃ (藏文：ཨོཾ་ཙཎྜ་མ་ཧཱ་རོ་ཥ་ཎ་ཧཱུྃ，梵文天城体：ॐ चण्ड महारोषण हुं，梵文罗马拟音：oṃ caṇḍa mahāroṣaṇa hūṃ，汉语字面意思：Oṃ Caṇḍa Mahā Roṣaṇa Hūṃ), paused for a moment, then recited Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phaṭ), rolled his eyes upward, and passed away. Steam like an opened teapot lid appeared at the crown of his head. Guidance on the gathering of all Immovable Wrathful Kings, supreme liberation through the union of joy and delight, the target of the swift path's instructions, made clear through the door of letters. Collected from ancient texts. (16) Instructions on Avalokiteśvara. The instructions on Avalokiteśvara of the Four Deities of the Kadampa tradition: Having first generated refuge and bodhicitta, oneself as the noble one on a lotus and moon.