English
One should keep in mind the kindness of the Guru. Regarding the arrangement of transference, it is not clearly stated in the Father Tantras except for oral instructions. The joyful great liberation path of the Omniscient Jampel Dorje, like the Udumbara flower of the completion stage, is rare to have the stages of visualization transferred into writing. This was extracted from the notes of Jang Phukpa. (63) The Unelaborated Instruction. The unelaborated instruction is: First, proceed with refuge and bodhicitta. From Hūṃ, in the sky in front, in the center of the common protective wheel, on a lion throne, lotus, sun, and red Maheśvara seat, is the kind root guru, red Manjushri Yamantaka. Surrounding him, on precious lotus and moon seats, are the lineage gurus, the yidam deities, Buddhas and Bodhisattvas, noble Shravakas and Pratyekabuddhas, heroes and dakinis, and Dharma protectors. The rays of light from the guru's heart transform all sentient beings of the three realms into the form of yidam deities. Arranged at the top are: Oṃ Vajra Puṣpe Āḥ Hūṃ (ཨོཾ་བཛྲ་པུཥྤེ་ཨཱཿཧཱུྃ，oṃ vajra puṣpe āḥ hūṃ，嗡 瓦吉拉 布思贝 阿 吽，offering vajra flower ah hum), Oṃ Vajra Dhūpe Āḥ Hūṃ (ཨོཾ་བཛྲ་དྷཱུ་པེ་ཨཱཿཧཱུྃ，oṃ vajra dhūpe āḥ hūṃ，嗡 瓦吉拉 杜贝 阿 吽，offering vajra incense ah hum), Oṃ Vajra Āloke Āḥ Hūṃ (ཨོཾ་བཛྲ་ཨཱ་ལོ་ཀེ་ཨཱཿཧཱུྃ，oṃ vajra āloke āḥ hūṃ，嗡 瓦吉拉 阿洛给 阿 吽，offering vajra light ah hum), Oṃ Vajra Gandhe Āḥ Hūṃ (ཨོཾ་བཛྲ་གནྡྷེ་ཨཱཿཧཱུྃ，oṃ vajra gandhe āḥ hūṃ，嗡 瓦吉拉 根德 阿 吽，offering vajra perfume ah hum), Oṃ Vajra Nivedya Āḥ Hūṃ (ཨོཾ་བཛྲ་ནི་ཝི་དྱ་ཨཱཿཧཱུྃ，oṃ vajra nivedya āḥ hūṃ，嗡 瓦吉拉 尼威迪亚 阿 吽，offering vajra food ah hum), Oṃ Rūpa Vajrī Hūṃ (ཨོཾ་རཱུ་པ་བཛྲཱི་ཧཱུྃ，oṃ rūpa vajrī hūṃ，嗡 茹巴 瓦吉利 吽，vajra form hum), Oṃ Śabda Vajrī Hūṃ (ཨོཾ་ཤབྡ་བཛྲཱི་ཧཱུྃ，oṃ śabda vajrī hūṃ，嗡 夏布达 瓦吉利 吽，vajra sound hum), Oṃ Gandhe Vajrī Hūṃ (ཨོཾ་གནྡྷེ་བཛྲཱི་ཧཱུྃ，oṃ gandhe vajrī hūṃ，嗡 根德 瓦吉利 吽，vajra smell hum), Oṃ Rasa Vajrī Hūṃ (ཨོཾ་ར་ས་བཛྲཱི་ཧཱུྃ，oṃ rasa vajrī hūṃ，嗡 惹萨 瓦吉利 吽，vajra taste hum), Oṃ Sparśe Vajrī Hūṃ (ཨོཾ་སྤ་རྴེ་བཛྲཱི་ཧཱུྃ，oṃ sparśe vajrī hūṃ，嗡 斯巴舍 瓦吉利 吽，vajra touch hum), Oṃ Dharma Dhātu Vajrī Hūṃ (ཨོཾ་དྷརྨ་དྷཱ་ཏུ་བཛྲཱི་ཧཱུྃ，oṃ dharma dhātu vajrī hūṃ，嗡 达玛 达度 瓦吉利 吽，vajra dharma realm hum). To the holy guru, the essence of all Buddhas of the three times, I offer all enemies and obstacles that harm me. Please bless me to be free from hatred. I offer all the spiritual friends who benefit me. Please bless me to be free from attachment. I offer all the beings of the intermediate state and all possessions. Please bless me to be free from clinging and miserliness. Glorious holy guru, please know my thoughts, please hold me with compassion, please bless me. The pieces of the body inside the skull transform into a great ocean of nectar of uncontaminated wisdom. Oṃ Āḥ Hūṃ (ཨོཾ་ཨཱཿཧཱུྃ，oṃ āḥ hūṃ，嗡 阿 吽，Om Ah Hum). I take refuge in the Sangha, I take refuge in the Dharma, I take refuge in the Buddha. The essence of all Buddhas of the three times, I take refuge in the precious guru. From the state where the guru's body, speech, and mind are inseparable from my own body, speech, and mind, suddenly...
Chinese
生起的觉知之显现之门，最初从何而来？现在如何安住？最终于何处止息？如是自心以自心作引导，最初从任何处也未曾来，现在于任何处也不安住，最终于任何处也不止息，然而对于显现为来，显现为住，显现为止息的刹那，以定解引导为信解。如是寻觅所寻得之心，任何分别念有境与能境，从九门以尸体安置于自身中，如明亮清澈的灯焰之尖端，如闪电般闪耀，最终从心间猛然打开孔穴，如人射箭般，到达外面的无边无际的海洋边沿。身体死主阎罗的形相，如轻盈摇曳的树叶被风吹动般，于极乐世界置于无量光佛前。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。心之觉性的自性，虚空空性的智慧诸法融为一体，于彼处无执着而安住，加持上师瑜伽是，于自己头顶观想上师文殊阎罗敌真实现前，从心底骨髓深处，以猛烈信敬的悲切之声于口中，祈请三世诸佛之本体上师仁波切。如是坚定祈请后，于融入自之状态中入定。无等大悲瑜伽是，特别针对损害之怨敌魔障等而修，啊啦啦，可怜啊！此与我于多生中，也曾为父母、兄弟、亲友等屡屡相伴，互相利益随行，现在为业所驱使，如疯子般不由自主地损害与恼害，真是可怜啊！愿此之害心全部寂灭，如是而修。根本传承瑜伽是，以自己牙齿的例子所代表的一个，对于与此同类的其他有情之痛苦，以接受的慈爱，并非虚假，愿我这一个牙齿就能代替所有有情的所有牙齿，如是而修。命勤风之瑜伽是，自己外为阎罗敌，内如吹胀的红色皮囊般空性之状态中，三吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）与哈
English
The arising awareness of whatever arises, where does that very doorway initially come from? How does it abide now? Where does it ultimately cease? Thus, by instructing one's own mind with one's own mind, initially it does not come from anywhere. It does not abide anywhere now. It does not ultimately cease anywhere. However, regarding the moment that appears as coming, appears as abiding, and appears as ceasing, lead with certainty to conviction. Thus, the mind that is found by searching, whatever dualistic conceptual mind, from the nine gates, place it like a corpse within one's own body. That which is like the tip of a clear and pure butter lamp, flashes like lightning, and finally, from the heart, forcefully open a hole, like a person shooting an arrow, it goes to the endless edge of the outer ocean. The form of the body, the executioner of Yama, like a light and swaying tree leaf moved by the wind, place it in Sukhavati before Amitabha. Om（Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om）, Ah（Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah）, Hum（Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum）. The essence of mind's awareness, the wisdom of emptiness of space, all dharmas merge into one, and abide there without grasping. The blessing of the Guru Yoga is: On the crown of one's own head, visualize the Guru Manjushri Yamantaka as actually present. From the depths of the heart and bones, with intense devotion and longing in the mouth, pray to the Guru Rinpoche, the embodiment of all Buddhas of the three times. Having prayed steadfastly in this way, remain in meditative equipoise in the state of absorption into oneself. The unequaled yoga of compassion is: Specifically focusing on an enemy or obstacle that causes harm, meditate: Ah la la, how pitiful! This one and I, in many lifetimes, have repeatedly associated as parents, siblings, and friends, and have mutually benefited each other. Now, driven by karma, like a madman, uncontrollably harming and injuring, how pitiful! May all of this harmful intention be pacified. Meditate in this way. The root lineage yoga is: With one's own tooth as an example, representing one, for the suffering of other sentient beings of the same kind, with loving-kindness that accepts it, not artificial, may this one tooth of mine be sufficient for all the teeth of all sentient beings. Meditate in this way. The yoga of life-force wind is: Oneself externally as Yamantaka, internally in a state of emptiness like a red leather bag blown up, with three Hums（Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum） and Ha