English
Offerings such as bathing. From myself and beings, offer a seat with Padma Kamalaya Stam (Sanskrit Romanization: padma kamalāya staṃ). From Om Vajra Puspe Ah Hum (Tibetan: ཨོཾ་བཛྲ་པུཥྤེ་ཨཱཿཧཱུྃ།, Sanskrit Devanagari: ॐ वज्रपुष्पे आः हूँ, Sanskrit Romanization: oṃ vajrapuṣpe āḥ hūṃ, Literal Chinese Meaning: Om, Vajra, Flower, Ah, Hum) to Naivedya, make offerings. Om Vajra Am Kusha Jah (Tibetan: ཨོཾ་བཛྲ་ཨཾ་ཀུ་ཤ་ཛཿ, Sanskrit Devanagari: ॐ वज्रांकुश जः, Sanskrit Romanization: oṃ vajrāṃkuśa jaḥ, Literal Chinese Meaning: Om, Vajra, Hook, Jah), Om Vajra Pasha Hum (Tibetan: ཨོཾ་བཛྲ་པཱ་ཤ་ཧཱུྃ།, Sanskrit Devanagari: ॐ वज्रपाश हूँ, Sanskrit Romanization: oṃ vajrapāśa hūṃ, Literal Chinese Meaning: Om, Vajra, Rope, Hum), Om Vajra Sphota Bam (Tibetan: ཨོཾ་བཛྲ་སྥོ་ཊ་བཾ།, Sanskrit Devanagari: ॐ वज्रस्फोठ वं, Sanskrit Romanization: oṃ vajrasphoṭa vaṃ, Literal Chinese Meaning: Om, Vajra, Lock, Bam), Om Vajra Abesha Ah (Tibetan: ཨོཾ་བཛྲ་ཨཱ་བེ་ཤ་ཨཱཿ, Sanskrit Devanagari: ॐ वज्रावेश आः, Sanskrit Romanization: oṃ vajrāveśa āḥ, Literal Chinese Meaning: Om, Vajra, Enter, Ah), with mudras, think of attracting, gathering, binding, and pleasing. Again, from the Hum at the heart, to being adorned with Amitabha on the crown, generate oneself as such. Instead of "bestowing empowerment on me," the difference is only changing it to "bestowing it on this." Then, Om Arya Tare Saparivara Argham Pratitsa Svaha (Tibetan: ཨོཾ་ཨཱརྻཱ་ཏཱ་རེ་ས་པ་རི་ཝཱ་ར་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་སྭཱ་ཧཱ་) to Shabda, make offerings. Praise with one shloka such as "liberating from samsara." In the heart of the front generation, from the wheel of the nature of the moon, to the garland of five-colored light rotating to the right, generate oneself as such. From that, light radiates, pacifying all diseases, evil spirits, and defilements of oneself and all sentient beings. May life, merit, wisdom, etc., increase and expand more and more. Recite and contemplate as such. Recite the ten-syllable mantra with the extended words as much as possible. If doing a special life-accomplishment practice, again, from the crown of the front generation, Amitabha completely manifests, becoming the Protector Amitayus, seated in the vajra full lotus posture. From the Hrih (Tibetan: ཧྲཱིཿ) at his heart, light radiates in ten directions, gathering all life, merit, and wisdom encompassed by the container and contents, samsara and nirvana, in the form of light, merging into the vase in his hands, becoming a stream of immortal nectar. That nectar surges upwards, flowing from the mouth, and also from the wheel and mantra garland at the heart of the Noble Lady, flows a stream of sweet nectar, and radiates countless white light rays, proclaiming the sound of the mantra. At this time, one can visualize oneself as the deity being practiced, or visualize it in the heart of the front generation. Other texts say that between oneself and the front generation, on a moon seat, the deity being practiced is adorned with splendid clothes and ornaments, facing the front generation with respect. It is also good to visualize as such. At the time of vase generation, either of the two can be done. And the one being practiced.
Chinese
从梵穴进入，身体内部全部充满，由此清净疾病、邪魔、罪障、非时死亡的恐惧以及习气，获得不死长寿的成就。观想身体的每个毛孔都充满甘露的滴露，并念诵咒语。这里也出现了将六种光芒融合的观想完全与前生相结合的方式。因此，对于“自己的外部”等，与“前生的外部”等；从前生本尊心间的咒鬘发出白光等；“自己和所修之身的内部全部充满”等，似乎需要运用词语转换的方式进行类比。然而，夏鲁巴等人的文献中没有出现这样的特殊说明，所以这里没有写。如果喜欢，我认为没有冲突。祈请世尊母加持我和一切众生，圆满殊胜和共同的（成就）。（ཨཱ་ལི་ཀཱ་ལི་ཡེ་དྷརྨ་ཡིག་བརྒྱ，梵文天城体：आलिकालीये धर्माः，梵文罗马拟音：ālikālīye dharmāḥ，汉语字面意思：啊里嘎里，诸法）百字明三次，弥补增减，使成就稳固。最后合掌祈请：祈求赐予一切成就。第二是宝瓶生起，伴随念诵，即在宝瓶上放置装满海螺、法药、香水的容器，上面放置系有系绳的金刚杵。进行净化。从空性中，（པྃ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：班）化生莲花，从（ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）化生月轮，其上（བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：部隆）化生珍宝宝瓶，宽广而巨大，腹部膨胀，底部收缩，颈部纤细，口部张开，嘴唇下垂，以天物的衣物束缚颈部，以如意树装饰瓶口，内部充满水和各种精华，中央从（པྃ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：班）化生八瓣白莲，从“以无量光佛为顶严”到结束，如自生本尊一样。删除“自己”这个词，将“于自己”替换为“于此”。如前供养和赞颂。宝瓶内本尊心间有月亮自性的白色轮等，顺时针旋转。从自己的心间，咒语的念珠依靠系绳移动，击中宝瓶内本尊的心间，从而激发了本尊的意念。从心间的轮和咒鬘，以及身体的各个部分，降下无量的甘露，观想充满宝瓶。
English
Entering through the aperture of Brahma's crown, the entire inside of the body is filled, thereby purifying diseases, evil spirits, sins, the fear of untimely death, and all habitual tendencies, and attaining the accomplishment of immortal life. Visualize that every pore of the body is filled with trickling drops of nectar, and recite the mantra. Here, it also appears that the visualization of combining the six rays of light is completely applied to the front generation. Therefore, for "one's own exterior," etc., and "the exterior of the front generation," etc.; white light radiating from the mantra garland at the heart of the front generation deity, etc.; "the entire inside of one's own and the body to be accomplished is filled," etc., it seems necessary to apply analogies using word transformation methods. However, such special instructions are not found in the documents of Shalupa and others, so it is not written here. If you like, I think there is no conflict. May the Blessed Mother grant me and all sentient beings the supreme and common (accomplishments). (ཨཱ་ལི་ཀཱ་ལི་ཡེ་དྷརྨ་ཡིག་བརྒྱ，梵文天城体：आलिकालीये धर्माः，梵文罗马拟音：ālikālīye dharmāḥ，汉语字面意思：Ah-li Ga-li, All Dharmas) Recite the hundred-syllable mantra three times, making up for any additions or omissions, and making the accomplishment stable. Finally, join the palms and pray: Please grant all accomplishments. The second is the vase generation, accompanied by recitation, which is to place a vase filled with conch shells, Dharma medicines, and fragrant water on top of which is placed a vajra with a string attached. Perform purification. From emptiness, (པྃ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：Pam) a lotus arises, and from (ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：Ah) a moon mandala arises, upon which (བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrum) a precious vase arises, wide and large, with a bulging belly, a shrinking base, a slender neck, an open mouth, drooping lips, the neck bound with celestial garments, the mouth adorned with a wish-fulfilling tree, the inside filled with water and various essences, and in the center, from (པྃ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：Pam) an eight-petaled white lotus arises, from "adorned with the head of Amitabha" to the end, like the self-generation deity. Delete the word "oneself" and replace "to oneself" with "to this." Offer and praise as before. In the heart of the deity inside the vase, there is a white wheel of lunar nature, etc., rotating clockwise. From one's own heart, the rosary of mantras moves relying on the string, striking the heart of the deity inside the vase, thereby stimulating the deity's mind. From the wheel and mantra garland in the heart, and from all parts of the body, an immeasurable stream of nectar descends, visualizing that it fills the vase.