English
How should this hand offering be done well? The measure of this recitation is: time, three months. Number of recitations, three million times. The best sign is to actually see the faces of the father and mother deities and receive prophecies. The intermediate is experiences. The lowest is in dreams, white men and red women give accomplishments, and signs such as the appearance of a market gathering. Second, the front generation is: from the mandala in front, purify with mantra. Oṃ svabhāva śuddhaḥ sarva dharmāḥ svabhāva śuddho'ham. Become emptiness. From the state of emptiness, on top of the arising layers. From "radiating immeasurable light," as above. Offer to the Noble One. For the benefit of sentient beings, gather back and completely transform, from the Noble Avalokiteśvara, body color white, to the blue Hūṃ in the heart, as above. During the front generation, from the Avalokiteśvara father and mother deities of the throat, heart, navel, and secret place above, there is also a custom of starting from the front and sitting on the seat in a clockwise direction. Four Ḍākinīs are placed in the four directions. From the Hūṃ in the heart of both self and front, rays of light radiate. From the natural Dharma realm, invite the Kagyu lineage lamas, the yidam deities, the heroes, the Ḍākinīs, the Dharma protectors, and the guardians to the sky in front. Recite Vajra samaya jaḥ while holding incense and musical instruments. Hrīḥ, from the palace inseparable from the three bodies, the essence of the Buddhas of the three times, the compassionate one who ripens sentient beings, please come, Kagyu lineage lamas. From the natural supreme place palace, the three bodies of deities surrounded by retinues, the nature of emptiness and compassion, please come, oral transmission deities. From the Akaniṣṭha Dharma realm palace, all the mandala deities without exception, look upon beings with compassionate eyes, please come, yidam deities. From the Khechara Uḍḍiyāna palace, bestowing blessings and accomplishments, karma and wisdom, etc., please come, heroes and Ḍākinīs. From the natural charnel ground palace, expanding the Buddha's teachings, eliminating outer and inner obstacles, please come, Dharma protectors and guardians. Inviting to dwell: Hrīḥ, in this precious manifold palace, on the manifold lotus moon seat
Chinese
于悦意美妙之殿中，迎请传承诸神众安住。 ཛཿཧཱུྃ་བྃ་ཧོཿ (藏文，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：扎 吽 榜 吼)与誓言者无别而住。如是念诵，直至“为无量光佛所冠冕”之间，如前。此时若乐意念诵，亦如前行。其后，顶礼如下： ཧཱུྃ། (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)法界等性之状态未曾动摇，然为圆满报身，化现如虹彩。以大悲引导一切众生，向观世音自在天众顶礼。其后，献外供： ཧྲཱིཿ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)功德鲜花与熏香，光明灯盏与香水，食物与乐器，所有供品，祈请坛城诸神享用。献内供： 美妙之色与悦耳之声，芬芳之气与甘甜之味，所触之欲妙供品等，祈请坛城诸神享用。亦以甘露献内供。献秘密供： 五肉与五甘露，五蕴、五界与五生处，五根、五境与五大，祈请坛城诸神享用。四喜与八乐，四刹那与五智慧，双运乐空之供品，祈请坛城诸神享用。真实性之供养： 供养者、供品与供养处，知如幻如梦，离戏论之胜义供，祈请坛城诸神享用。其后，赞颂： 凭借何者之恩德而得大乐，此四句，以及，无垢无染身色白，此四句，以及， ཧྲཱིཿ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) 毗卢遮那，以净除愚痴，色蕴转为法界智之自性，自性不动，乃胜者之体性，向毗卢遮那观世音顶礼赞颂。金刚萨埵，以净除嗔恚，识蕴转为明镜智之自性，自性不动，乃胜者之体性，向不动观世音顶礼。宝生佛，以净除我慢，受蕴转为平等智之自性，自性不动，乃胜者之体性，向宝生观世音顶礼赞颂。无量光，以净除贪欲，想蕴转为妙观察智之自性，自性
English
In the delightful and beautiful palace, I invite the assembly of deities of the lineage to reside. ཛཿཧཱུྃ་བྃ་ཧོཿ (Tibetan, Devanagari: जः हुं बं होः, Romanized Sanskrit: jaḥ hūṃ baṃ hoḥ, Literal Chinese meaning: Zha Hong Bang Hou) May they become inseparable from the samaya beings. Recite this until "crowned by Amitabha," as before. If you wish to recite at this time, do so as before. Then, the prostration is as follows: ཧཱུྃ། (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hong) Although not moving from the state of dharmadhatu equality, manifesting as a rainbow-like sambhogakaya, with compassion leading all beings, I prostrate to the assembly of Avalokiteśvara. Then, offering the outer offerings: ཧྲཱིཿ (Tibetan, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: She) Virtuous flowers and incense, bright lamps and scented water, food and musical instruments, all offerings, I request the deities of the mandala to accept. Offering the inner offerings: Beautiful forms and pleasant sounds, fragrant smells and sweet tastes, tangible objects and desirable qualities, all offerings, I request the deities of the mandala to accept. Also offering the inner offering with nectar. Offering the secret offerings: Five meats and five nectars, five aggregates, five elements, and five sources, five senses, five objects, and five elements, I request the deities of the mandala to accept. Four joys and eight pleasures, four moments and five wisdoms, this offering of union of bliss and emptiness, I request the deities of the mandala to accept. The offering of suchness: The offerer, the offering, and the object of offering, knowing them as illusion and dream, this ultimate offering free from elaboration, I request the deities of the mandala to accept. Then, the praise: By whose kindness is great bliss attained, these four lines, and, stainless and unblemished, the body is white, these four lines, and, ཧྲཱིཿ (Tibetan, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: She) Vairochana, by purifying ignorance, the form aggregate is transformed into the nature of the dharmadhatu wisdom, the nature is unmoving, the essence of the supreme one, I prostrate and praise Vairochana Avalokiteśvara. Vajrasattva, by purifying hatred, the consciousness aggregate is transformed into the nature of mirror-like wisdom, the nature is unmoving, the essence of the supreme one, I prostrate to Akshobhya Avalokiteśvara. Ratnasambhava, by purifying pride, the feeling aggregate is transformed into the nature of equality wisdom, the nature is unmoving, the essence of the supreme one, I prostrate and praise Ratnasambhava Avalokiteśvara. Amitabha, by purifying desire, the perception aggregate is transformed into the nature of discriminating wisdom, the nature
Chinese
不动至尊之体性，无量光观音前敬礼赞叹。成就义成断除嫉妒，转变所作而成办之智慧主。自性不动至尊之清净体性，义成观音前敬礼赞叹。乐空无二之，秘密智慧前敬礼赞叹。虚空极清净之，法界诸天生起之基。法界自在母前敬礼赞叹。水界极清净之，金刚诸天生起之基。嘛嘛格佛母前敬礼赞叹。地界极清净之，宝生诸天生起之基。佛眼佛母前敬礼赞叹。火界极清净之，莲花诸天生起之基。白衣母前敬礼赞叹。风界极清净之，事业诸天生起之基。誓言度母前敬礼赞叹。成办寂静事业之，金刚空行母前敬礼赞叹。成办增益事业之，宝生空行母前敬礼赞叹。成办怀爱事业之，莲花空行母前敬礼赞叹。成办诛灭事业之，事业空行母前敬礼赞叹。以敬礼赞叹您之，祈赐胜共诸成就。祈请成办二利。如是赞叹祈请。 手供甘露加持者：以事业咒语清净，以 स्वाभाव（藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）净化。从空性中，यं（藏文：ཡྃ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）生风，रं（藏文：རྃ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让） 生火。从三个 कं（藏文：ཀཾ，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：康）生起三个颅器支架上，从 अ（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）生起嘎巴拉，外面白色里面红色，宽广且巨大的里面。月亮座垫之上，由 गो-कु-द-ह-न（藏文：གོ་ཀུ་ད་ཧ་ན་，梵文天城体：गो-कु-द-ह-न，梵文罗马拟音：go-ku-da-ha-na，汉语字面意思：歌-库-达-哈-纳）生起五肉充满其中。其上由 वि-मु-मा-रा-शु（藏文：བི་མུ་མ་ར་ཤུ་，梵文天城体：वि-मु-मा-रा-शु，梵文罗马拟音：vi-mu-mā-rā-śu，汉语字面意思：维-穆-玛-ra-舒）生起五甘露充满其中。其上由 हूँ（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），भ्रूँ（藏文：བྷྲཱུྃ，梵文天城体：भ्रूँ，梵文罗马拟音：bhrūṃ，汉语字面意思：bhruṃ），अं（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂），ज्रिं（藏文：ཛྲིཾ，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：zriṃ），खं（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）生起五智慧。其上由 唵（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：唵），आः（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）所标识。自己心间的 吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）放出光芒，风动火燃，颅器变热，物品沸腾。蒸汽碰到 唵（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：唵），आः（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。由此降下甘露之流，与 唵（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：唵），आः（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）一起落入颅器中，成为无漏甘露之大海。唵（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：唵），आः（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），हा（藏文：ཧ་，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈），हो（藏文：ཧོ་，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：霍），ह्रीः（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）念诵三遍加持。左
English
Homage and praise to the embodiment of the supreme, unmoving one, Avalokiteśvara of endless vision. With the accomplishment of purpose and complete purity of jealousy, the Lord of wisdom who transforms actions and accomplishes deeds. Homage and praise to Avalokiteśvara, the embodiment of the supreme, unmoving, and pure nature. Homage and praise to the secret wisdom that is indivisible from bliss and emptiness. Homage and praise to the source of the Dharma realm deities, the completely pure sky element. Homage and praise to the sovereign mother of the realm. Homage and praise to the source of the Vajra deities, the completely pure water element. Homage and praise to Mamaqi. Homage and praise to the source of the Ratna deities, the completely pure earth element. Homage and praise to Buddha Locana. Homage and praise to the source of the Padma deities, the completely pure fire element. Homage and praise to the white-clad mother. Homage and praise to the source of the Karma deities, the completely pure wind element. Homage and praise to Damtsik Dolma. Homage and praise to the Vajra Dakini, who accomplishes peaceful activities. Homage and praise to the Ratna Dakini, who accomplishes enriching activities. Homage and praise to the Padma Dakini, who accomplishes magnetizing activities. Homage and praise to the Karma Dakini, who accomplishes wrathful activities. By paying homage and praise to you, grant supreme and common siddhis. I pray that you accomplish both purposes. Thus, I praise and pray. The blessing of the hand offering nectar: Purify with the Karma mantra, purify with svabhāva. From emptiness, yaṃ arises as wind, raṃ arises as fire. From three kaṃ, on top of the three skull tripods, from a arises a kapala, white on the outside and red on the inside, wide and vast. On top of the moon seat, the five meats arise from go-ku-da-ha-na, filling it. On top of that, the five nectars arise from vi-mu-ma-ra-śu, filling it. On top of that, the five wisdoms arise from hūṃ, bhrūṃ, aṃ, jriṃ, khaṃ. On top of that, it is marked by oṃ, āḥ, hūṃ. Light radiates from the hūṃ at my heart. The wind stirs, the fire blazes, the skull heats up, and the substances boil. The steam touches oṃ, āḥ, hūṃ. From that, a stream of nectar descends. Together with oṃ, āḥ, hūṃ, it falls into the skull and becomes a great ocean of undefiled nectar. Bless by reciting oṃ, āḥ, hūṃ, hā, ho, hrīḥ three times. Left