English
Or, on the torma, invite the object of focus, bless it as nectar, and dedicate it by adding the root mantra and torma mantra, reciting "Hum, glorious protector Mahakala," etc. Or, "Glorious protector, brother and sister, with your retinue, please accept this offering torma. May we yogis and our retinue have freedom from illness, long life, power, and," etc., until "May all wishes of the mind be fulfilled." In this way, offer the torma in a clean place. Make an offering of gratitude and praise, and recite the Hundred Syllable Mantra and "Without finding, completely," etc., to ask for forgiveness. Whether it is a painted scroll or not, dissolve the wisdom being into the image tsakli and perform the stable abiding. Dissolve the samaya being into oneself. Dedicate the merit and adorn the end with auspiciousness. This is an empowerment that is even more secret than secret, so what need is there to mention those who have sectarianism in the Dharma lineage, and householders who have not entered the Dharma gate, etc.? It is the practice not to widely give it to common students, but to give it to a limited number, one or two at a time. May it flourish and increase! Shubham! Om Svasti! Because one wishes to perform the subsequent permission of the wisdom protector Aghora, on the platform that has been sprinkled with blood-wine, the mandala has a black triangular center, surrounded by three crescent moons, encircled by a rosary of dry skulls, stone horns, and a mountain of fire. In the center, write the names of the three brother-sister deities and the eight thousand retinue members. In the center of that, on a stand, place a triangular food offering, and on the tip of a knife that is not very sharp, it is said to plant a knife-heart, a deity image tsakli, and a black silk banner. However, in practice, they do not attach the knife-heart. Place a triangle on each side, left and right, and finally surround it with eight small food offerings with hooks. Place offerings, tormas, medicine, and rakta in any direction, front or back. Surround it with outer offerings. Arrange inner offerings, damaru, bell, flowers, etc., as a tsok. As for the self-generation: according to the practice, if one does it like the Sahaja practice of Hevajra, from refuge and bodhicitta to recitation, one should do it according to the self-generation of the outer, inner, and secret deities. Or, like the self-generation of Vajrapani from self-generation to recitation, one should do it as just explained in the black painting ritual. As for the front generation: bless the objects of enjoyment, medicine, torma, rakta, etc., like in the black painting ritual. Purify the mandala and torma, etc., with Om Svabhava. From emptiness, in front of oneself, appears the great charnel ground of Kalingka, terrifying and desolate.
Chinese
于险峻山崖的中央，在三角形的深蓝色火焰中，于莲花月亮人尸座上，从吽字生出旃檀木棒，以吽字为标志，从中光芒四射，完全转变成。嗡 阿果惹 玛哈嘎拉 杜瑞 梭哈 吽 吽。（藏文：ༀ་ཨ་གྷོ་ར་མ་ཧཱ་ཀཱ་ལ་དུ་རེ་སྭཱ་ཧཱ་ཧཱུྃ་ཧཱུྃ།，梵文天城体：ॐ अघोर महाकाल दुरे स्वाहा हुं हुं，梵文罗马拟音：oṃ aghora mahākāla dure svāhā huṃ huṃ，汉语字面意思：嗡，阿果惹，玛哈嘎拉，杜瑞，梭哈，吽，吽。）吉祥智慧的怙主阿果惹，身色深蓝，一面二臂，右持旃檀木棒和钺斧，左手持满盛鲜血的颅碗依靠在身上。三眼怒睁，龇牙咧嘴，眉毛胡须燃烧。头发呈黑褐色向上竖立，身披黑色绸缎法衣，腰间束着金腰带。头戴干骷髅头冠，颈戴湿骷髅项链。以蛇和珍宝为装饰。脚穿长筒铜靴，左腿伸展，安住在火焰之中。从他的心间发出吽字和bhyaḥ字，从中化现出。嗡 玛哈嘎拉 惹叉 吽 啪。（藏文：ༀ་མ་ཧཱ་ཀཱ་ལ་རཀྴ་ཧཱུྃ་ཕཊ་，梵文天城体：ॐ महाकाल रक्ष हुं फट्，梵文罗马拟音：oṃ mahākāla rakṣa huṃ phaṭ，汉语字面意思：嗡，玛哈嘎拉，惹叉，吽，啪。）右边从吽字生出善护黑色怙主，右手挥舞旃檀木棒，左手将颅碗中的鲜血喂给主尊。装饰和服饰与主尊相同。嗡 玛玛 汝汝 泽 惹摩 匝列 匝列 bhyaḥ。（藏文：ༀ་མ་མ་རུ་རུ་ཙེ་རཀྨོ་ཙ་ལེ་ཙ་ལེ་བྷྱོ།，梵文天城体：ॐ मम रुरु चे रक्मो चले चले भ्यो，梵文罗马拟音：oṃ mama ruru ce rakmo cale cale bhyo，汉语字面意思：嗡，玛玛，汝汝，泽，惹摩，匝列，匝列，bhyaḥ。）左边从bhyaḥ字生出吉祥天母，青蓝色，骑着红色的骡子。右手挥舞宝剑，左手持颅碗于胸前。以空行母的装束为装饰。在他们的外围，从东方开始顺时针方向，有千个凶猛残暴的罗刹。千个饮尽三界血海的母夜叉。千个在四季游荡的曜魔。千个投掷业力绳索的赞神。千个斩断众生生命之根的凶猛明咒神。千个分辨真假的凶猛厉鬼。千个以幻术迷惑显有世间的邪魔。千个离间友好的阎罗。在他们之外，被无数的使者和执行任务的傲慢军众所围绕。在他们所有人的额头上是嗡字（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙上是啊字（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间是吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：吽）。从吽字的光芒中，勾召怨敌和障碍。嗡 玛哈嘎拉 吽 啪。嘎拉 惹叉 吽 啪。惹摩 匝列 bhyaḥ。（藏文：ༀ་མ་ཧཱ་ཀཱ་ལ་ཧཱུྃ་ཕཊ། ཀ་ལ་རཀྴ་ཧཱུྃ་ཕཊ། རཀྨོ་ཙ་ལེ་བྷྱོ།，梵文天城体：ॐ महाकाल हुं फट्। काल रक्ष हुं फट्। रक्मो चले भ्यो，梵文罗马拟音：oṃ mahākāla huṃ phaṭ। kāla rakṣa huṃ phaṭ। rakmo cale bhyo，汉语字面意思：嗡，玛哈嘎拉，吽，啪。嘎拉，惹叉，吽，啪。惹摩，匝列，bhyaḥ。）念诵这些，将他们全部威胁、驱逐和摧毁。念诵嗡 桑巴等，以金刚自性智慧的火焰充满一切方向，变得坚不可摧。再次从心间的吽字发出光芒，从卡林嘎的尸陀林等自性处，迎请怙主及其眷属。班杂 萨玛扎。哈斯达 加雅。
English
In the center of a steep cliff, within a triangular, blazing dark blue flame, on a lotus, moon, and human corpse seat, from the syllable Hūṃ arises a sandalwood club marked with the syllable Hūṃ, from which rays of light emanate and completely transform. Oṃ Aghora Mahākāla Dure Svāhā Hūṃ Hūṃ. (藏文：ༀ་ཨ་གྷོ་ར་མ་ཧཱ་ཀཱ་ལ་དུ་རེ་སྭཱ་ཧཱ་ཧཱུྃ་ཧཱུྃ།，梵文天城体：ॐ अघोर महाकाल दुरे स्वाहा हुं हुं，梵文罗马拟音：oṃ aghora mahākāla dure svāhā huṃ huṃ，汉语字面意思：Om, Aghora, Mahakala, Dure, Svaha, Hum, Hum.) The glorious protector of wisdom, Aghora, with a dark blue body, one face, and two arms, holds a sandalwood club and a chopper in his right hand, and a skull cup filled with blood in his left, leaning against his body. With three eyes wide open, bared fangs, and blazing eyebrows and mustache. His hair is blackish-brown, standing on end, wearing a black silk cloak and a golden belt. He wears a crown of dry skulls and a necklace of wet skulls. Adorned with snakes and jewels. Wearing long-sleeved copper boots, he sits in the midst of flames with his left leg extended. From his heart emanates the syllable Hūṃ and Bhyaḥ, from which arises. Oṃ Mahākāla Rakṣa Hūṃ Phaṭ. (藏文：ༀ་མ་ཧཱ་ཀཱ་ལ་རཀྴ་ཧཱུྃ་ཕཊ་，梵文天城体：ॐ महाकाल रक्ष हुं फट्，梵文罗马拟音：oṃ mahākāla rakṣa huṃ phaṭ，汉语字面意思：Om, Mahakala, Raksha, Hum, Phat.) On the right, from the syllable Hūṃ arises Legden Nagpo, brandishing a sandalwood club in his right hand and feeding the blood from a skull cup to the main deity in his left. His ornaments and attire are similar to the main deity. Oṃ Mama Ruru Tse Rakmo Tsale Tsale Bhyaḥ. (藏文：ༀ་མ་མ་རུ་རུ་ཙེ་རཀྨོ་ཙ་ལེ་ཙ་ལེ་བྷྱོ།，梵文天城体：ॐ मम रुरु चे रक्मो चले चले भ्यो，梵文罗马拟音：oṃ mama ruru ce rakmo cale cale bhyo，汉语字面意思：Om, Mama, Ruru, Tse, Rakmo, Tsale, Tsale, Bhyaḥ.) On the left, from the syllable Bhyaḥ arises Palden Lhamo, bluish-green, riding a red mule. She brandishes a sword in her right hand and holds a skull cup at her heart in her left. Adorned with the attire of a Matrika. Around them, starting from the east and moving clockwise, are a thousand fierce and terrifying Rakshasas. A thousand Matrikas drinking the ocean of blood from the three realms. A thousand planetary demons wandering in the four seasons. A thousand Tsen spirits throwing lassos of karma. A thousand fierce Ging spirits severing the life force of beings. A thousand Mu spirits judging truth and falsehood. A thousand demon races casting spells with illusions of existence. A thousand Yamarajas separating friends. Beyond them, surrounded by countless messengers and arrogant hosts of warriors performing their tasks. On the foreheads of all of them is Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Om), on their throats is Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah), and on their hearts is Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：Hum). From the light of the syllable Hūṃ, summon enemies and obstacles. Oṃ Mahākāla Hūṃ Phaṭ. Kāla Rakṣa Hūṃ Phaṭ. Rakmo Tsale Bhyaḥ. (藏文：ༀ་མ་ཧཱ་ཀཱ་ལ་ཧཱུྃ་ཕཊ། ཀ་ལ་རཀྴ་ཧཱུྃ་ཕཊ། རཀྨོ་ཙ་ལེ་བྷྱོ།，梵文天城体：ॐ महाकाल हुं फट्। काल रक्ष हुं फट्। रक्मो चले भ्यो，梵文罗马拟音：oṃ mahākāla huṃ phaṭ। kāla rakṣa huṃ phaṭ। rakmo cale bhyo，汉语字面意思：Om, Mahakala, Hum, Phat. Kala, Raksha, Hum, Phat. Rakmo, Tsale, Bhyaḥ.) By reciting these, threaten, expel, and destroy them all. By reciting Oṃ Sumba etc., fill all directions with the vajra-nature wisdom fire, becoming utterly indestructible. Again, from the Hūṃ in the heart, rays of light emanate, inviting the protector and his retinue from the charnel grounds of Kalinga and other natural places. Vajra Samājaḥ. Haṣṭa Gaya.