English
Invocation: Oṃ sarva tathāgata abhiṣiñcatu mam (Tibetan: ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥིཉྩ་ཏུ་མཾ།, Sanskrit Devanagari: ॐ सर्व तथागत अभिषिञ्चतु मम, Sanskrit Romanization: oṃ sarva tathāgata abhiṣiñcatu mam, Literal Chinese meaning: Om, all tathagatas, please anoint me). After praying in this way, the five lineage mother deities holding nectar vases emanate from the heart of the father deity. After the manner of birth, etc., Oṃ sarva tathāgata abhiṣekata samaya śrī ye hūṃ (Tibetan: ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏ་ས་མ་ཡ་ཤྲཱི་ཡེ་ཧཱུྃ།, Sanskrit Devanagari: ॐ सर्व तथागत अभिषेकत समय श्री ये हुं, Sanskrit Romanization: oṃ sarva tathāgata abhiṣekata samaya śrī ye hūṃ, Literal Chinese meaning: Om, all tathagatas, consecration, samaya, auspicious, ye, hum). The vase water consecrates from the crown of the head, filling the body, purifying defilements, and the remaining water gathers on the crown of the head, with all deities adorned with Vajrasattva as their crown ornament. In the hearts of each deity, the main deity and the four wrathful deities reside on the sun disc, and the other eight reside on the moon disc, with their respective seed syllables surrounded by mantra garlands to be recited, radiating light, offering to the victorious ones, and urging their commitment. Purify the sins and obscurations of all sentient beings. All the qualities of samsara and nirvana are gathered in the form of light and dissolve into oneself, contemplating that the three aspects of appearance, sound, and movement are purified into the mandala of deity, mantra, and clear light. The mantra to be recited is: Oṃ āḥ aḥ svāhā (Tibetan: ༀ་ཨཱཿཨཾ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ आः अः स्वाहा, Sanskrit Romanization: oṃ āḥ aḥ svāhā, Literal Chinese meaning: Om, ah, ah, svaha), which is the mantra of the main deity. Oṃ tāre tuttāre ture svāhā (Tibetan: ༀ་ཏཱ་རེ་ཏུཏྟཱ་རེ་ཏུ་རེ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ तारे तुत्तारे तुरे स्वाहा, Sanskrit Romanization: oṃ tāre tuttāre ture svāhā, Literal Chinese meaning: Om, tare, tuttare, ture, svaha), which is the mantra of Tara. Oṃ marīcyai māṃ svāhā (Tibetan: ༀ་མ་རི་ཙྱཻ་མཱཾ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ मरीच्यै मां स्वाहा, Sanskrit Romanization: oṃ marīcyai māṃ svāhā, Literal Chinese meaning: Om, Marici, mam, svaha), which is the mantra of Marici. Oṃ prāṃ harini hūṃ (Tibetan: ༀ་པྲཾ་ཧ་རི་ནི་ཧཱུྃ།, Sanskrit Devanagari: ॐ प्रां हरिनि हुं, Sanskrit Romanization: oṃ prāṃ harini hūṃ, Literal Chinese meaning: Om, pram, harini, hum), which is the mantra of the Self-Arisen Queen. Oṃ vajravārāhī bau rocanī hūṃ phaṭ (Tibetan: ༀ་བཛྲ་ཝཱ་ར་ཧཱི་བཽ་རོ་ཙ་ནཱི་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: ॐ वज्रवाराही बौ रोचनी हुं फट्, Sanskrit Romanization: oṃ vajravārāhī bau rocanī hūṃ phaṭ, Literal Chinese meaning: Om, Vajravarahi, bau, rocani, hum, phat), which is the mantra of Varahi. Oṃ vajrasattva thliṃ saraṃ hūṃ phaṭ (Tibetan: ༀ་བཛྲ་ས་ཏྭ་ཐླྷིཾ་ས་རཾ་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: ॐ वज्रसत्त्व थ्लिं सरं हुं फट्, Sanskrit Romanization: oṃ vajrasattva thliṃ saraṃ hūṃ phaṭ, Literal Chinese meaning: Om, Vajrasattva, thlim, saram, hum, phat), which is the mantra for purifying obscurations. Oṃ vajracanda mahā roṣaṇa hūṃ phaṭ (Tibetan: ༀ་བཛྲ་ཙཎྜ་མ་ཧཱ་རོ་ཥ་ཎ་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: ॐ वज्रचण्ड महा रोषण हुं फट्, Sanskrit Romanization: oṃ vajracanda mahā roṣaṇa hūṃ phaṭ, Literal Chinese meaning: Om, Vajracanda, Maha Rosana, hum, phat), which is the mantra of Vajrapani. Oṃ prajñā vāgīśvarī muṃ (Tibetan: ༀ་པྲ་ཛྙཱ་བཱ་གཱི་ཤྭ་རི་མུཾ།, Sanskrit Devanagari: ॐ प्रज्ञा वागीश्वरी मुं, Sanskrit Romanization: oṃ prajñā vāgīśvarī muṃ, Literal Chinese meaning: Om, prajna, vagisvari, mum), which is the mantra of Manjushri. Oṃ hrīḥ ṣṭi vikṛtānana hūṃ phaṭ (Tibetan: ༀ་ཧྲཱིཿཥྚི་ཝི་ཀྲྀ་ཏཱ་ན་ན་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: ॐ ह्रीः ष्टि विकृतानन हुं फट्, Sanskrit Romanization: oṃ hrīḥ ṣṭi vikṛtānana hūṃ phaṭ, Literal Chinese meaning: Om, hrih, sti, vikrtanana, hum, phat), which is the mantra of Yamantaka. Oṃ padma cintāmaṇi jvala hūṃ phaṭ (Tibetan: ༀ་པདྨ་ཙིནྟཱ་མ་ཎི་ཛྭ་ལ་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: ॐ पद्म चिन्तामणि ज्वल हुं फट्, Sanskrit Romanization: oṃ padma cintāmaṇi jvala hūṃ phaṭ, Literal Chinese meaning: Om, Padma, Cintamani, Jvala, hum, phat), which is the mantra of Avalokiteshvara. Oṃ hrīḥ maṇi khasani hūṃ phaṭ (Tibetan: ༀ་ཧྲཱིཿམ་ཎི་ཁ་ས་ཎི་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: ॐ ह्रीः मणि खसणि हुं फट्, Sanskrit Romanization: oṃ hrīḥ maṇi khasani hūṃ phaṭ, Literal Chinese meaning: Om, hrih, mani, khasani, hum, phat), which is the mantra of Khasarpana Avalokiteshvara. Oṃ svāra caya hūṃ phaṭ (Tibetan: ༀ་སྭཱ་ར་ཙ་ཡ་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: ॐ स्वार चय हुं फट्, Sanskrit Romanization: oṃ svāra caya hūṃ phaṭ, Literal Chinese meaning: Om, svara caya, hum, phat), which is the mantra of Samantabhadra. Oṃ caṇḍa mahā roṣaṇa hūṃ phaṭ (Tibetan: ༀ་ཙཎྜ་མ་ཧཱ་རོ་ཥ་ཎ་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: ॐ चण्ड महा रोषण हुं फट्, Sanskrit Romanization: oṃ caṇḍa mahā roṣaṇa hūṃ phaṭ, Literal Chinese meaning: Om, Chanda, Maha Rosana, hum, phat), which is the mantra of Achala. Thus, counting the external appearance of the main deity and retinue, recite as much as possible. Then, light radiates from one's heart, purifying all beings and environments of the three realms into a mandala. All of that dissolves into the mandala visualized by oneself. The mandala dissolves into the supporting palace and retinue. The retinue dissolves into the main deity, and oneself abides in the form of the selfless mother. Then, the vase practice: Purify with the action mantra, purify with the svabhava mantra. From emptiness, on top of a lotus and moon disc, from bhrūṃ (Tibetan: བྷྲཱུཾ་, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Literal Chinese meaning: bhrum) arises a precious vase, wide and vast, with a bulging belly, a shrunken base, a slender neck, an open mouth with drooping lips, the neck bound with divine cloth, and the mouth covered with a wish-fulfilling tree.
Chinese
缘起。在充满内水和精华的胜乐瓶中央，八辐轮内四瓣莲花的中心是嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），从中生出无我母。四瓣莲花上，从芒（藏文：མཱཾ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：芒）、让（藏文：པྲཾ，梵文天城体：प्रां，梵文罗马拟音：prāṃ，汉语字面意思：让）、旺（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺）、当（藏文：ཏཱཾ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：当）生出四位明妃。八辐轮上，从阿吽（藏文：ཨ་ཧཱུྃ，梵文天城体：अःहुं，梵文罗马拟音：āḥhūṃ，汉语字面意思：阿吽）、德（藏文：དྷཱི，梵文天城体：धी，梵文罗马拟音：dhī，汉语字面意思：德）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）、舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）、冈（藏文：ཀཾ，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：冈）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）生出八位本尊，这十三尊神清晰显现。在事业瓶中，莲花日轮上，从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）生出忿怒尊降伏诸魔，身色蓝黑色，手持十字杵和铃，具有忿怒相。所有这些本尊的三个位置上，从嗡啊吽（藏文：ༀ་ཨཱཿཧཱུྃ，梵文天城体：ॐआःहुं，梵文罗马拟音：oṃāḥhūṃ，汉语字面意思：嗡啊吽）发出光芒，以金刚萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文罗马拟音：vajrasamādzaḥ）迎请来自身相续的智慧本尊，以扎吽旺霍（藏文：ཛཿཧཱུྃ་བཾ་ཧོཿ）融为一体。再次，从心间的光芒迎请五部灌顶尊，以金刚萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文罗马拟音：vajrasamādzaḥ）。五位明妃用瓶中的水，以“阿比谢卡达”等进行灌顶，全部以金刚萨埵为顶严。以双水、五妙欲和乐器进行供养。以三字明供养内供。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！从法界无生灭的虚空之中，色身如彩虹般不混杂而清晰显现。金刚无我母与十二安乐逝，向坛城本尊众顶礼赞叹。发出怖畏的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）声，降伏所有邪魔，向邪魔之敌顶礼赞叹。如此赞叹后，抓住系绳，从自己的心间发出咒语的光芒缠绕在系绳上，从而唤醒瓶中本尊的意。从身体的所有部分降下菩提心甘露之流，观想瓶子充满。在胜乐瓶上，尽可能念诵十三尊神的咒语，以及念诵二十一次灌顶咒。在事业瓶上，念诵嗡啊维格纳那达格热达吽啪特（藏文：ༀ་ཨཱཿབིགྷྣ་ནྲ་ཏ་ཀྲི་ཏ་ཧཱུྃ་ཕཊ，梵文罗马拟音：oṃ āḥ vighna nrata krita hūṃ phaṭ）。以嗡啊吽（藏文：ༀ་ཨཱཿཧཱུྃ，梵文天城体：ॐआःहुं，梵文罗马拟音：oṃāḥhūṃ，汉语字面意思：嗡啊吽）供养供品。观想所有本尊都化为智慧甘露，与瓶水融为一体。自身也化为光融入嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）中，它也融入光明之中。从光明中再次化为无我母之身。然后是前置仪轨：净化前方的坛城，从空性中，在防护轮的中央，从埃（藏文：ཨེ་，梵文罗马拟音：e）生出三角形法源，从……到“其他所有地方都是莲花月轮座”。
English
Originating. In the center of the victorious vase filled with inner water and all essences, at the heart of the four-petaled lotus within the eight-spoked wheel, is Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), from which arises the Selfless Mother. On the four petals, from Māṃ (藏文：མཱཾ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：芒), Prāṃ (藏文：པྲཾ，梵文天城体：प्रां，梵文罗马拟音：prāṃ，汉语字面意思：让), Vaṃ (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺), Tāṃ (藏文：ཏཱཾ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：当) arise the four consorts. On the eight spokes, from Aḥ Hūṃ (藏文：ཨ་ཧཱུྃ，梵文天城体：अःहुं，梵文罗马拟音：āḥhūṃ，汉语字面意思：阿吽), Dhī (藏文：དྷཱི，梵文天城体：धी，梵文罗马拟音：dhī，汉语字面意思：德), Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍), Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍), Kaṃ (藏文：ཀཾ，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：冈), Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arise the eight deities, these thirteen deities become clearly manifest. In the action vase, on the lotus and sun disc, from Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arises the wrathful one, the subduer of obstacles, dark green in color, holding a crossed vajra and bell, with a wrathful demeanor. From the three places of all these deities, rays of light emanate from Oṃ Āḥ Hūṃ (藏文：ༀ་ཨཱཿཧཱུྃ，梵文天城体：ॐआःहुं，梵文罗马拟音：oṃāḥhūṃ，汉语字面意思：嗡啊吽), inviting the wisdom deities of similar form with Vajrasamādzaḥ (藏文：བཛྲ་ས་མཱ་ཛཿ，梵文罗马拟音：vajrasamādzaḥ), and they become inseparable with Jaḥ Hūṃ Vaṃ Hoḥ. Again, with the light from the heart, invite the five families of empowerment deities with Vajrasamādzaḥ (藏文：བཛྲ་ས་མཱ་ཛཿ，梵文罗马拟音：vajrasamādzaḥ). The five consorts bestow empowerment with the water of the vase, saying "Abhiṣeka ta," etc. All are adorned with Vajrasattva as the crown ornament. Offer with the two waters, the five sensual pleasures, and music. Offer the inner offering with the three syllables. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! From the space of the Dharmadhatu, the unborn and unceasing expanse, the form body appears clearly like a rainbow, unmixed. Vajra Nairatmya with the twelve Sugatas, I prostrate and praise the mandala deities. Uttering the terrifying sound of Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), subdue all obstacles, I prostrate and praise the enemy of obstacles. After praising in this way, grasp the thread, and from your own heart, the light of the mantra coils around the thread and goes forth, awakening the minds of the deities in the vase. From all parts of the body, a stream of bodhicitta nectar descends, visualizing the vase as being filled. On the victorious vase, recite the mantras of the thirteen deities as much as possible, and also recite the empowerment mantra about twenty-one times. On the action vase, recite Oṃ Āḥ Vighna Nrata Krita Hūṃ Phaṭ (藏文：ༀ་ཨཱཿབིགྷྣ་ནྲ་ཏ་ཀྲི་ཏ་ཧཱུྃ་ཕཊ). Offer the offering water with Oṃ Āḥ Hūṃ (藏文：ༀ་ཨཱཿཧཱུྃ，梵文天城体：ॐआःहुं，梵文罗马拟音：oṃāḥhūṃ，汉语字面意思：嗡啊吽). Visualize all the deities dissolving into the nectar of wisdom, becoming one taste with the vase water. Oneself, also, dissolves into light and merges into Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡). That also dissolves into the realm of clear light. From the state of clear light, again arise as the form of the Selfless Mother. Then, the preliminary practice: Purify the mandala in front, from emptiness, in the center of the protection wheel, from E (藏文：ཨེ་，梵文罗马拟音：e) arises the triangular Dharma source, from... to "Everywhere else is a lotus and moon seat."