Chinese
區分這些是無垢女的教言。 47 斷除後對治，心的結縛解脫，智慧邊際的絨毛消失，這是蓮花足的教言。 48 認識頓生的覺性，了悟離根無垢的本質，迷亂轉為清明，這是樹葉者的教言。 49 將覺受引導如鳥飛翔，在定解上精進，將經驗與同類相連，這是安樂之源的教言。 50 將卡拉納繫於有境，境的絨毛消失，所執自然解脫，這是睡蓮者的教言。 51 將卡拉納繫於無境，念頭變得遲鈍，無執自然解脫，這是恆河女的教言。 52 精進修持赤裸覺性，斷絕積聚的相續，念頭如牆倒塌，這是善熟卡拉的教言。 53 安住於索瑪的教言，法身無有聚散，不離憶念的精華，這是如意寶的教言。 54 對覺性施加力量，念頭自然解脫而消逝，覺性赤裸安住，這是蘇卡瑪哈悉地的教言。 55 五十五位成就者的教言，《無垢道銀蛋清淨之部》完畢。 ༈ 《無垢道金蛋清淨之部》開始。 頂禮至尊上師們。 瑜伽自在吉祥米旁貢波，匯集五十四位男女瑜伽士的密意，將體驗之鬘以愚語宣說，是濃縮了認識要點的。 是書寫下來的。 認識頓生的覺性！ 憶念自然解脫。 這是智慧賢者的密意。 1 境的顯現上斷除實執！ 貪嗔自然解脫。 這是匝巴的密意。 2 將力量修於境上！ 將轉為多樣。 這是那若巴的密意。 3 對任何事物都不要執為實有！ 將與微細的依賴分別斷離。 這是布須庫的密意。 4 永遠抓住憶念的精華！ 任何事物都將轉為禪修。 這是龍樹心要的密意。 5 以方便調伏境！ 將轉為多樣道路。
English
These distinctions are the instructions of the Immaculate Woman. 47 By destroying the antidote after clinging, the knots of the mind are loosened, and the downy hairs at the edge of the mind disappear. This is the instruction of Lotus Feet. 48 By recognizing the knowledge born spontaneously, realizing the essence of rootless purity, and transforming delusion into clarity, this is the instruction of Shinglopa. 49 By leading realization like a bird in flight, becoming skilled in certainty, and connecting experience to its kind, this is the instruction of the Source of Bliss. 50 By binding Karana to an object, the downy hairs of the object are destroyed, and grasping is naturally liberated. This is the instruction of Kumuda. 51 By binding Karana to no object, thoughts become dull, and non-grasping is naturally liberated. This is the instruction of Ganga the Good. 52 By cultivating pure awareness, the stream of accumulation is broken, and thoughts collapse like a wall. This is the instruction of Lekmin Kara. 53 By abiding in the instruction of Soma, the Dharmakaya is inseparable, and one does not separate from the essence of mindfulness. This is the instruction of Cintoma. 54 By exerting effort on awareness, thoughts naturally dissolve, and awareness abides nakedly. This is the instruction of Sukha Mahasiddha. 55 The instructions of the fifty-five accomplished ones. The section called "The Pure Silver Egg of the Stainless Path" is complete. ༈ The section called "The Pure Golden Egg of the Stainless Path" begins. Homage to the noble lamas. The Lord of Yoga, glorious Mipham Gonpo, having gathered the intentions of the fifty-four male and female yogis, spoke the garland of experiences in foolish words, which is a condensed essence of introductions. This was written down. Recognize the spontaneously born knowledge! May mindfulness naturally liberate. This is the intention of Sherab Zangpo. 1 Destroy the clinging to truth in the appearance of objects! May attachment and aversion naturally liberate. This is the intention of Tsapa. 2 Train power on the object! May it become diverse. This is the intention of Naropa. 3 Do not grasp anything as real! May you separate from subtle dependent thoughts. This is the intention of Bhusuku. 4 Always grasp the essence of mindfulness! May anything become meditation. This is the intention of Nagarjuna's Heart. 5 Subdue the object with skillful means! May it become a diverse path.
Chinese
以绳索（绳索）捆绑。这是多姆比巴的意图。6 像国王一样穿上盔甲。对治转化为力量。这是托克策巴的意图。7 从根本上放弃知识。因为不会被世俗的污垢所沾染。这是因陀罗菩提的意图。8 将体验连接成碎片。因为迷惑找不到机会。这是燃灯佛的意图。9 检查善行的增长。因为不会被体验束缚。这是苦行者的意图。10 将方便置于基础上。因为恶劣的环境会引导方向。这是阿难陀的意图。11 在光明中获得成就。因为不会被恶劣的条件所掩盖。这是黑行者的意图。12 培养空性的力量。因为会摧毁世俗的相遇。这是莲花生（莲花生）的意图。13 放开任何出现的知识。因为体验的技能已经成熟。这是库库日巴的意图。14 不要自满于优点。因为障碍的魔鬼不会聚集。这是比巴的意图。15 停止名声的传播。因为修行会向外增长。这是阿瓦杜提的意图。16 用记忆之火来维持生命。因为散乱是轮回。这是金刚铃的意图。17 对苏摩（苏摩）断绝渴望。因为证悟的旗帜不会升起。这是卢伊巴的意图。18 培养无分别的信心。因为粗细的旗帜不会升起。这是莲花金刚的意图。19 在自由中获得觉悟。因为对治的岗哨会被摧毁。这是萨拉哈的意图。20 在赤裸中解开束缚。因为会清除智慧的污垢。这是中等阿瓦杜提的意图。21 让自己安住于自性。因为心不会被外境所迷惑。这是无肢金刚的意图。22 练习记忆的技能。因为会转化为体验和力量。这是小苦行者的意图。23 检查对治的围墙。因为不会失去四种禅定。这是小杜提巴的意图。24 解脱二元显现的知识。因为轮回会变成一个名字。这是阿德瓦的意图。25 认识五毒。因为通过看见它们会自然解脱。这是坎巴拉的意图。26 将分散的聚集起来
English
Bind with a rope (rope). This is the intention of Dombipa. 6 Put on armor like a king. Antidote transforms into power. This is the intention of Toktsépa. 7 Abandon knowledge from the root. Because it will not be stained by worldly dirt. This is the intention of Indrabhuti. 8 Connect the experiences into fragments. Because delusion cannot find an opportunity. This is the intention of Marme Dzé. 9 Check the growth of good deeds. Because it will not be bound by experience. This is the intention of the ascetic. 10 Place the means on the foundation. Because bad circumstances will guide the way. This is the intention of Ananda. 11 Achieve accomplishment in clarity. Because it will not be obscured by bad conditions. This is the intention of Krishnapa. 12 Cultivate the power of emptiness. Because it will destroy worldly encounters. This is the intention of Padmasambhava (Padmasambhava). 13 Let go of any knowledge that arises. Because the skill of experience has matured. This is the intention of Kukkuripa. 14 Do not be complacent about merits. Because the demons of obstacles will not gather. This is the intention of Bipa. 15 Stop the spread of fame. Because practice will grow outward. This is the intention of Avadhuti. 16 Sustain life with the fire of memory. Because distraction is samsara. This is the intention of Vajra Bell. 17 Cut off desire for Soma (Soma). Because the banner of realization will not rise. This is the intention of Luiipa. 18 Cultivate unwavering confidence in non-discrimination. Because the banners of gross and subtle will not rise. This is the intention of Padma Vajra. 19 Attain enlightenment in freedom. Because the sentinel of the antidote will be destroyed. This is the intention of Sarahah. 20 Loosen the bonds in nakedness. Because it will cleanse the dirt of wisdom. This is the intention of the middle Avadhuti. 21 Let yourself abide in your own nature. Because the mind will not be deluded by external objects. This is the intention of the limbless Vajra. 22 Practice the skill of memory. Because it will transform into experience and power. This is the intention of the small ascetic. 23 Check the walls of the antidote. Because it will not lose the four dhyanas. This is the intention of the small Dutiipa. 24 Liberate the knowledge of dualistic appearance. Because samsara will become a name. This is the intention of Adeva. 25 Recognize the five poisons. Because by seeing them they will be naturally liberated. This is the intention of Kambala. 26 Gather the scattered