English
From Oṃ (Tibetan: ཾ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ, Literal Chinese meaning: Oṃ) arises a lotus, and from Raṃ (Tibetan: རཾ, Sanskrit Devanagari:, Sanskrit Romanization: raṃ, Literal Chinese meaning: Raṃ) arises the sun. From the white Gaṃ (Tibetan: གཾ, Sanskrit Devanagari:, Sanskrit Romanization: gaṃ, Literal Chinese meaning: Gaṃ) dissolving into light, arises the glorious lord of hosts, with a white body, elephant head, and three eyes. The right hand holds the Sai Ning Bo (sāi níng bō) with leaves, consuming it in the mouth. The left hand holds a skull cup filled with nectar, adorned with silk and jewels, residing in a reclining posture. Above it, from the dark blue Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) arises a hooked knife marked with Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ). From it, rays of light emanate, destroying all fierce enemies and obstacles, offering to the noble ones, and benefiting sentient beings. It then reassembles and dissolves, completely transforming, from which arises the Swift-Acting Wisdom Protector. The six-armed protector, fulfilling the hopes of beings in accordance with the Dharma, with a body as black as the clouds at the end of an eon, one face and six arms, three red and round eyes gazing fiercely. The mouth is open, baring fangs, the tongue curled, laughing loudly. The beard and eyebrows, and the hair are reddish-yellow and stand on end. The forehead is smeared with sindhura. The crown is sealed with the immovable king. The first right hand holds a vajra hook knife, and the first left hand holds a skull cup filled with blood, held up and down at the heart. The second right hand holds a dry skull rosary, and the last hand violently shakes a damaru. The second left hand holds a trident, and the last hand holds a vajra lasso. Both feet have the power to completely suppress the three realms, in an equal posture, with the right foot bent and the left foot extended, trampling on the king of obstacles. Wearing a tiger skin loincloth, tied with a green silk belt. A blue snake binds the hair, red earrings, mottled armlets, white necklace, yellow bracelets, green sash, white anklets and belt. All hands and feet are adorned with strings of tinkling bells. The limbs are thick, short, and strong, with boundless majesty. Adorned with a crown of five dry human heads, topped with jewels, and a necklace of fifty wet, bleeding human heads. Adorned with six bone ornaments, uttering a terrifying roar like a dragon, destroying all demons and obstacles. Residing in the center of a blazing mass of wisdom fire like the fire of the eon, leaning against a sandalwood tree.
Chinese
自在母，身色黑色，右持黑色恶魔木杖高举，左持疾病皮囊。安住于火焰旋风之中，骑乘三足骡马。周围环绕着食肉者、母神、空行母等百万眷属。主尊前方，从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出夜叉卡谢札巴拉，身色青黑，张口龇牙，向敌人发出恐怖叫声。鼻中呼出末劫之风。右手高举弯刀于虚空，令诸天及非天皆生恐惧。左手持盛满鲜血的颅碗，内有敌魔之心，供于主尊口中。骑乘黑色疯熊。右侧，从bhyaḥ（藏文：བྷྱོ，梵文天城体：भ्यो，梵文罗马拟音：bhyaḥ，汉语字面意思：怖）字生出自在吉那弥扎，身色红黑。右手摇动手鼓，左手持颅碗。后方，从dzaḥ（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：札）字生出阎罗扎吉惹扎，身色红黑。右手向敌人抛掷绳索，左手作忿怒印指向作害者。左侧，业魔大护法扎恰，身色黑色，右手持三叉红色利矛刺向敌人心脏，左手持盛满鲜血的颅碗。上齿紧咬下唇。身披黑色绸缎披风，脚穿萨克提长筒靴，腰系金腰带。骑乘白蹄黑魔马。此四者皆具足忿怒行者的装束。其外围，东方为帝释天，东南方为火神，南方为阎罗王，西南方为罗刹，西方为水神，西北方为风神，北方为夜叉，东北方为寻香，上方为梵天，下方为土地神，此为十方护法。此外，还有八大天神，八大龙王，八大行星，九大怖畏，二十八星宿，四大天王，总计七十五位赞神， 皆被百万眷属所围绕。其外围，是誓盟者的海量军队，喜食血肉，沉溺于鲜血，毫无慈悲，张口露齿，双眼血红，手持各种凶残武器，顷刻间便能夺取一切众生的性命气息。他们具有夜叉、罗刹、阎罗、恶魔和母神的形象，充斥着大地、虚空和天空的每一个角落。一切都
English
The Sovereign Mother, with a black body, holds aloft a black demon-wood staff in her right hand, and holds a disease pouch in her left. She dwells amidst a whirlwind of fire and wind, riding a three-legged mule-horse. She is surrounded by hundreds of thousands of attendants, including flesh-eaters, matrikas, and dakinis. In front of the main deity, from Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) arises the yaksha Kshetrapala, with a dark blue-black body, mouth open and teeth bared, shouting terrifyingly at enemies. From his nostrils blows the wind of the end of time. His right hand raises a curved knife into the sky, causing fear in all gods and non-gods. His left hand holds a skull cup filled with blood, containing the hearts of enemies and obstructors, which he feeds to the main deity's mouth. He rides a black, mad bear. To the right, from bhyaḥ (Tibetan: བྷྱོ, Sanskrit Devanagari: भ्यो, Sanskrit Romanization: bhyaḥ, Chinese literal meaning: Terror) arises the Sovereign Jina Mitra, with a red-black body. His right hand shakes a damaru drum, and his left hand holds a skull cup. Behind, from dzaḥ (Tibetan: ཛཿ, Sanskrit Devanagari: जः, Sanskrit Romanization: jaḥ, Chinese literal meaning: Dza) arises Yama Takkira Raja, with a red-black body. His right hand throws a lasso at enemies, and his left hand makes a threatening gesture at harm-doers. To the left, the Karma Demon Great Protector Trakshad, with a black body, his right hand thrusts a three-pronged red spear into the heart of enemies, and his left hand holds a skull cup filled with blood. His upper teeth bite down on his lower lip. He wears a black silk cloak and Shakti long boots, and a gold belt is tied around his waist. He rides a black demon horse with white hooves. All four are fully adorned with the attire of wrathful workers. Outside of them, in the east is Indra, in the southeast is the Fire God, in the south is Yama, in the southwest is Rakshasa, in the west is the Water God, in the northwest is the Wind God, in the north is Yaksha, in the northeast is Bhuta, above is Brahma, and below is the Earth Lord, these are the ten directional protectors. Furthermore, there are the eight great gods, the eight great nagas, the eight great planets, the nine great terrifiers, the twenty-eight constellations, and the four great kings, totaling seventy-five Tsen protectors, all surrounded by a retinue of millions. Outside of them is the ocean-like army of oath-bound ones, who delight in flesh, revel in blood, are without compassion, mouths agape, eyes bloodshot, holding various cruel weapons in their hands, and who in an instant can seize the life-breath of all beings. They have the forms of yakshas, rakshasas, yamas, demons, and matrikas, filling every corner of the earth, the intermediate space, and the sky. Everything is
Chinese
能如实成办修行者的愿望。他们所有人的额头上是白色嗡（藏文：ཨོཾ།，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙上是红色阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心间是蓝色吽（藏文：ཧཱུྃ།，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从自己的心间吽（藏文：ཧཱུྃ།，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字发出光芒。从东南方大尸陀林清凉的树林中，一棵旃檀树下，速作智慧怙主六臂玛哈嘎拉，上方是根本传承上师，右边是带有威猛的勇士，左边是带有微笑的勇母，听命的护法神和土地神使者，以及所有誓盟者的海众，刹那间，手鼓和铃铛发出清脆的声音，瑟利利，卓洛洛，轰轰烈烈地降临。吽（藏文：ཧཱུྃ།，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！以信心和誓言，请降临，伟大的玛哈嘎拉！具光怙主与眷属，祈请降临此坛城处！尸陀林主等，眷属的听命夜叉众，曾承诺守护佛法者，祈请誓盟海众降临！祈请降临此坛城处后，享用此庄严的供品，请显示征兆和预兆，并成就所托付的事业！在“嗡（藏文：ཨོཾ།，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班匝 玛哈嘎拉 萨巴热瓦ra”之后，念诵二十一个长克希姆（藏文：ཀྵིཾ།）。然后，在克希姆（藏文：ཀྵིཾ།）的位置加入“诶嘿 嘿”（藏文：ཨེ་ཧྱེ་ཧི།）和“班匝 萨玛 匝”（藏文：བཛྲ་ས་མཱ་ཛཿ），各自念诵三遍，迎请速作及其眷属。匝 吽 班 霍（藏文：ཛཿཧཱུྃ་བྃ་ཧོཿ）融入无二。吽（藏文：ཧཱུྃ།，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！降伏魔军的黑色大将，与威严的眷属众一起，为了降伏所有邪魔，祈请黑袍金刚安住于此！莲花莲花座！嗡（藏文：ཨོཾ།，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡） 希 玛哈嘎拉 萨巴热瓦ra 阿尔冈 扎地扎 梭哈。同样地，供养水，花，香，灯，香水，食物，声音。在心咒的结尾加上三个字，供养内供。虽然未曾动摇法界之自性，为了调伏恶毒而现忿怒身，摧毁教敌鲁扎者，我顶礼赞叹黑袍金刚。然后是祈请：顶礼佛陀！顶礼上师！金刚勇士勇母！吉祥空行空行母！瑜伽瑜伽母！所有佛陀菩萨，我皈依！唉！唉！居住于十方三世的根本传承具光上师们
English
Who accomplish the wishes of the practitioners as they are. On the foreheads of all of them is a white OM (Tibetan: ཨོཾ།, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Chinese literal meaning: 嗡), on the throats is a red AH (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: 阿), and in the hearts is a blue HUNG (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽). From the HUNG (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) in one's own heart, rays of light emanate. From the great charnel ground in the southeast, a cool grove, from beneath a single sandalwood tree, swiftly comes the six-armed Protector of Wisdom, above are the root and lineage lamas, to the right is the hero with fierceness, to the left is the heroine with a smile, the attendant field-protecting messengers, and all the oath-bound ocean of hosts, in an instant, the sound of the damaru and bell jingling, sili li, khrolo lo, rushing and flashing forth. HUNG (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽)! With faith and samaya, Come here, great Mahakala! Glorious Protector with retinue, Please come to this mandala place! Kṣetrapala and so forth, Assembly of yakshas who obey the retinue, Those who have vowed to protect the teachings, Please come, ocean of oath-bound ones! Having come to this mandala place, Please accept this adorned torma, And show signs and omens, And accomplish the entrusted activities! After "OM Vajra Mahakala Saparivara," recite twenty-one long KSHIM (Tibetan: ཀྵིཾ།). Then, in the place of KSHIM (Tibetan: ཀྵིཾ།), insert "E HYE HI" (Tibetan: ཨེ་ཧྱེ་ཧི།) and "Vajra Sama Jaḥ" (Tibetan: བཛྲ་ས་མཱ་ཛཿ), reciting each three times, inviting Swift Action with retinue. Jaḥ HUNG Bam Hoh (Tibetan: ཛཿཧཱུྃ་བྃ་ཧོཿ) dissolve into non-duality. HUNG (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽)! Black Great General who subdues demons, Together with a majestic host of retinue, For the sake of subduing all enemies and obstacles, Please reside here, Great Black One! Padma kamala stam. OM Shri Mahakala Saparivara Argham Pratīccha Svaha. Likewise, offer water, flowers, incense, light, perfume, food, and sound. Add the three syllables to the end of the heart mantra and offer inner offering. Although not moving from the nature of the dharmadhatu, Taking on an angry form to subdue the wicked, Destroyer of the Rudra of the teachings, I prostrate and praise the Great Black One. Then the supplication: Namo Buddhaya! Namo Guru He! Vajra Vira Virani! Shri Dakini Dakini! Yoga Yogini! Sarva Buddha Bodhisattvaya Sharanam Gacchami! Kye Kye, root and lineage glorious lamas residing in the ten directions and three times