English
First, take refuge and generate Bodhicitta. Oṃ Vajra Raksha Raksha Hūṃ Phaṭ (藏文，梵文天城体：，梵文罗马拟音：oṃ vajra rakṣa rakṣa hūṃ phaṭ，汉语字面意思：Om, Vajra, Protect, Protect, Hum, Phat). The outer surroundings transform into a protective wheel with a blazing mountain of fire, a vajra fence, and tents. Within it, visualize yourself as the deity. At the crown of your head, there is a Dharma source, white on the outside and red on the inside, manifesting and increasing bliss, being of the nature of light. In the center, there is a four-petaled lotus, with the center being one cubit high. On a seat of stacked sun and moon discs, from the syllable Hūṃ arises a blue vajra, marked with Hūṃ, which transforms into the root guru Vajradhara, with a blue body, one face, and two arms. The right hand holds a vajra, and the left hand holds a bell, embracing the consort Vajradhatvishvari, who holds a curved knife and a skull cup. Both are adorned with bone ornaments and jewels, clothed in silk garments, and seated in the vajra posture, radiating light. On the lotus petal in front, on a sun disc seat, from the syllable Hūṃ arises a curved knife, marked with Hūṃ, which transforms into the glorious Wisdom Protector, with a body color like dark rain clouds, one face, and six arms, standing with both feet in a standing posture. The first of the right hands holds a curved knife, the middle one holds a skull garland, and the last one vigorously plays a damaru. The first of the left hands holds a skull cup filled with blood, the middle one holds a trident, and the last one holds a vajra lasso. The three eyes are red and round, the mouth is bared, revealing fangs, the eyebrows, beard, and mustache are majestic, the hair is reddish-yellow and stands upright, adorned with five dry human heads, wearing a garland of fifty wet, dripping blood-soaked heads, adorned with six bone ornaments and snakes, wearing a tiger skin loincloth tied with a green silk ribbon. The belly hangs down, and the limbs are thick and coarse. The forehead is smeared with red sindhura, and the hands and feet are adorned with tinkling bells. Wearing a wet elephant skin as clothing, in the center of the blazing fire of wisdom, the white Ganapati lies face up on the seat. On the sun disc seat on the lotus petal on the right, from the red Hrīḥ (藏文，梵文天城体：，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ) syllable arises a curved knife, marked with Hrīḥ, which transforms into the venerable Vajrayogini, with a red body, one face, and two arms, appearing as a sixteen-year-old maiden, smiling with slightly protruding fangs, with three eyes gazing towards the direction of life. The right hand holds a curved knife extended downwards, and the left hand holds a skull cup filled with demon
Chinese
将颅器充满后举向上方，献入口中。左腋窝夹着卡杖嘎。以五印装饰。右腿伸展，以怖畏之姿踩踏时辰。背后的莲花瓣上，月亮垫上有啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）字所标志的莲花，啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）字所标志的观世音菩萨，身色白色，一面二臂，右持施无畏印，拿着宝瓶，左手持白色莲花的茎，在心间，花朵在耳边盛开。头发在肩膀上飘散，以无量光佛为头饰。右腿伸展，左腿弯曲的姿势安坐。左边的莲花瓣的月亮垫上有当（藏文：ཏཾ་，梵文天城体：ताṁ，梵文罗马拟音：tāṁ，汉语字面意思：当）字所标志的乌巴拉花，当（藏文：ཏཱཾ་，梵文天城体：ताṁ，梵文罗马拟音：tāṁ，汉语字面意思：当）字所标志的圣救度母，身色绿色。青春年少，具有十六岁少女的姿态。右手施无畏印，左手持乌巴拉花的茎。头顶以不空成就佛为装饰。右腿伸展，左腿弯曲的姿势安坐。这些的 额头上是嗡（藏文：ཨོཾ，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙上是啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间是吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放出光芒。迎请上师、本尊、佛、菩萨、勇士、空行、护法，所有金刚持和四尊神之相。扎 吽 榜 霍（藏文：ཛཿཧཱུྃ་བཾ་ཧོཿ）融入无二。成为所有皈依处汇集的自性。以外供鲜花、焚香，内供五肉五甘露，秘密供养双运的乐，以及真如乐空无二的智慧等，以不可思议的殊胜供品供养，令其欢喜。祈请加持。顶礼佛陀耶。顶礼 गुरु हे。班杂 贝ra 贝re 尼耶（藏文：བཛྲ་བཱི་ར་བཱི་རེ་ཎཱི་ཡེ།，梵文天城体：वज्र वीर वीरेणी ये，梵文罗马拟音：vajra vīra vīreṇī ye，汉语字面意思：金刚勇士，勇母）。夏ri 达嘎 达给尼耶（藏文：ཤྲཱི་ཌཱ་ཀ་ཌཱ་ཀི་ནཱ་ཡཻ།，梵文天城体：श्री डाका डाकिनायै，梵文罗马拟音：śrī ḍāka ḍākināyai，汉语字面意思：吉祥空行母）。佐嘎 佐给尼耶（藏文：ཛོ་ཀ་ཛོ་ཀི་ནཱི་ཡཻ།，梵文天城体：जोक जोकिनियै，梵文罗马拟音：joka jokiniyai，汉语字面意思：瑜伽母）。萨瓦 布达 菩提萨埵 亚 夏ra 纳 嘎恰弥 杰（藏文：སརྦ་བུདྡྷ་བོ་དྷི་ས་ཏྭ་ཡ་ཤ་ར་ཎ་གཙྪཱ་མི་ཀྱཻ།，梵文天城体：सर्व बुद्ध बोधिसत्त्व य शरणा गच्छामि क्यै，梵文罗马拟音：sarva buddha bodhisattva ya śaraṇā gacchāmi kyai，汉语字面意思：皈依一切佛菩萨）。念诵三遍。从上师的身中降下甘露之流。从自己的头顶进入。身体充满，消除疾病、邪魔、罪障和障碍。获得上师身语意的加持。同样地，观想每一位神祇，依次念诵咒语：嗡 班杂 玛哈 嘎拉 恰 恰 扎 威格南 威那亚嘎 吽 吽 啪 啪 梭哈（藏文：ཨོཾ་བཛྲ་མ་ཧཱ་ཀཱ་ལ་ཀྵིཾ་ཀྵེ་ཏྲ་བིགྷྣཱན་བི་ན་ཡཱ་ཀ་ཧཱུྃ་ཧཱུྃ་ཕཊ་ཕཊ་སྭཱ་ཧཱ།）。三遍。从怙主的身中降下甘露之流……获得怙主身语意的加持。等等，按照类别解释。嗡 班杂
English
Having filled the skull cup, hold it upwards and offer it to the mouth. In the left armpit, carry the khatvanga. Adorned with the five seals. With the right leg extended, trampling on the time with a terrifying posture. On the lotus petals behind, on the moon seat, from HRIH (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥) marked lotus, Avalokiteshvara, body color white, one face, two arms, the right hand in the gesture of granting refuge, holding a vase, the left hand holding the stem of a white lotus, at the heart, the flower blooming near the ear. The hair flowing over the shoulders, adorned with Amitabha on the head. Seated with the right leg extended and the left leg bent. On the moon seat of the left lotus petal, from TAM (藏文：ཏཾ་，梵文天城体：ताṁ，梵文罗马拟音：tāṁ，汉语字面意思：当) marked utpala flower, Tara, body color green. Youthful and vibrant, with the appearance of a sixteen-year-old girl. The right hand in the gesture of granting refuge, and the left hand holding the stem of an utpala flower. Adorned with Amoghasiddhi on the crown of the head. Seated with the right leg extended and the left leg bent. Of these, On the forehead, OM (藏文：ཨོཾ，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡). On the throat, AH (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊). On the heart, HUM (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). From HUM (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽), rays of light emanate. Inviting the guru, yidam, buddha, bodhisattva, heroes, dakinis, protectors, all the Vajradhara and the four deities in their forms. DZA HUM BAM HOH (藏文：ཛཿཧཱུྃ་བཾ་ཧོཿ) merge inseparably. Become the essence of all refuges combined. To the assembly of the guru and the four deities, offer outer flowers and incense, inner five meats and five amritas, secret bliss of union, and the wisdom of non-duality of bliss and emptiness, etc., with inconceivable special offerings, pleasing them. Please grant blessings. Namo Buddhaya. Namo Guru He. Vajra Vira Vireni Ye (藏文：བཛྲ་བཱི་ར་བཱི་རེ་ཎཱི་ཡེ།，梵文天城体：वज्र वीर वीरेणी ये，梵文罗马拟音：vajra vīra vīreṇī ye，汉语字面意思：金刚勇士，勇母). Shri Daka Dakiniyai (藏文：ཤྲཱི་ཌཱ་ཀ་ཌཱ་ཀི་ནཱ་ཡཻ།，梵文天城体：श्री डाका डाकिनायै，梵文罗马拟音：śrī ḍāka ḍākināyai，汉语字面意思：吉祥空行母). Joka Jokiniye (藏文：ཛོ་ཀ་ཛོ་ཀི་ནཱི་ཡཻ།，梵文天城体：जोक जोकिनियै，梵文罗马拟音：joka jokiniyai，汉语字面意思：瑜伽母). Sarva Buddha Bodhisattva Ya Sharana Gacchami Kyai (藏文：སརྦ་བུདྡྷ་བོ་དྷི་ས་ཏྭ་ཡ་ཤ་ར་ཎ་གཙྪཱ་མི་ཀྱཻ།，梵文天城体：सर्व बुद्ध बोधिसत्त्व य शरणा गच्छामि क्यै，梵文罗马拟音：sarva buddha bodhisattva ya śaraṇā gacchāmi kyai，汉语字面意思：皈依一切佛菩萨). Recite three times. A stream of nectar descends from the guru's body. Enters from the crown of one's head. Filling the body, purifying diseases, evil spirits, sins, and obscurations. May the blessings of the guru's body, speech, and mind be obtained. Similarly, focusing on each deity individually, recite the mantra in order: Om Vajra Maha Kala Kshrim Kshetra Vighnan Vinayaka Hum Hum Phet Phet Svaha (藏文：ཨོཾ་བཛྲ་མ་ཧཱ་ཀཱ་ལ་ཀྵིཾ་ཀྵེ་ཏྲ་བིགྷྣཱན་བི་ན་ཡཱ་ཀ་ཧཱུྃ་ཧཱུྃ་ཕཊ་ཕཊ་སྭཱ་ཧཱ།). Three times. A stream of nectar descends from the Protector's body... May the blessings of the Protector's body, speech, and mind be obtained. And so on, explain according to the category. Om Vajra
Chinese
扎纳RA 钦钦 吽吽 啪啪 梭哈。三遍。金刚瑜伽母身中降临。嗡 嘛呢 贝美 吽。嗡 班杂 惹恰 纳玛 萨曼达 吽 啪。三遍。观世音菩萨身中降临。嗡 达咧 嘟达咧 嘟咧 梭哈。三遍。度母身中降下甘露之流，从自己顶门进入，身体充满，疾病、邪魔、罪障消除。获得度母身语意的加持。上师金刚持心间的吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 字放出光芒，迎请四尊本尊，观世音菩萨安住于上师顶门，度母安住于喉间， 怙主（大黑天）安住于心间，金刚瑜伽母等安住于脐间。将五个咒语连在一起念诵三遍。从自己的密处摇动风，在脐间点燃拙火智慧之火。触及上师之身，以大乐，四尊本尊化为甘露融化，充满身躯。从秘密道进入自己的顶门，充满喉咙以上，身体的罪障消除，获得宝瓶灌顶，身的加持融入。充满心间以上，语言的罪障消除，获得秘密灌顶，语的加持融入。充满脐间以上，意念的罪障消除，获得智慧智慧灌顶，意的加持融入。身体全部充满，三门的罪障消除，获得第四灌顶，身语意的加持融入。上师化为光，融入自己，自己的身体化为光消失，心安住于无造作之中。之后，进行曼扎的清扫。从空性中，在四瓣莲花的中心，一个库鲁高的日月重叠的座垫上，根本上师金刚持。从“成为一切皈依境的自性”到“如上所述”。供养加持后，以古汝 德瓦 杂度 惹萨 巴日瓦惹 阿尔刚等进行外供。以嗡 阿 吽进行内供。进行秘密供养和如实性供养。以意念进行。以“以谁之恩德”等一个夏洛卡，以及“加持全部生起的门，成就全部获得的处所，违缘全部消除的本尊，顶礼上师四本尊众”赞颂。如果有朵玛，则供养。第二，对弟子所做的是：沐浴、献曼扎。在“哦，与虚空同等”等中，清晰地阐述发心。听。
English
Zha-na-ra Krim Krim Hum Hum Phat Phat Svaha. Three times. From the body of Vajrayogini... Om Mani Padme Hum. Om Vajra Raksha Nama Samanta Hum Phat. Three times. From the body of Avalokiteshvara... Om Tare Tuttare Ture Svaha. Three times. From the body of Tara, a stream of nectar descends. It enters from the crown of one's head. The body is filled, and diseases, evil spirits, and sins are purified. One receives the blessings of Tara's body, speech, and mind. From the Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) at the heart of the Lama Vajradhara, rays of light emanate. The four deities are invited. Avalokiteshvara abides at the crown of the Lama's head, Tara abides at the throat, Mahakala abides at the heart, and Vajrayoginis abide at the navel. The five mantras are linked together and recited three times. From one's secret place, the wind is stirred. At the navel, the fire of Tummo wisdom is ignited. Touching the Lama's body, with great bliss, the four deities dissolve into nectar, filling the body. From the secret path, it enters one's crown, filling above the throat. The sins of the body are purified. The vase empowerment is received. The blessings of the body enter. Filling above the heart, the sins of speech are purified. The secret empowerment is received. The blessings of speech enter. Filling above the navel, the sins of mind are purified. The wisdom empowerment is received. The blessings of mind enter. The entire body is filled. The sins of the three doors are purified. The fourth empowerment is received. The blessings of body, speech, and mind enter. The Lama dissolves into light. By dissolving into oneself, one's body vanishes into light. The mind is placed in equanimity without fabrication. Then, the mandala is cleansed. From emptiness, on a lotus with four petals, a cubit high with a sun and moon stacked on top, the root Lama Vajradhara. From "becoming the essence of all refuge objects" to "as mentioned above." The offerings are blessed, and external offerings are made with Guru Deva Tsatura Sa Parivara Argham, etc. Internal offerings are made with Om Ah Hum. Secret offerings and suchness offerings are made with the mind. With "By whose kindness," etc., one shloka, and "The door from which all blessings arise, the place where all siddhis are obtained, the deity who eliminates all obstacles, I prostrate to the assembly of the Lama and the four deities." If there is a torma, it is offered. Second, what is done for the disciple is: bathing, prostrations, preliminary practices, and presenting the mandala. In "Oh, equal to space," etc., the generation of bodhicitta is clearly explained. Listen.