English
Having paid homage with devotion and longing to the five deities of Manjushri Vajra, they dissolve into light and melt into emptiness, giving rise to the wisdom of co-emergent joy, and attaining the fourth empowerment. May you remain in the state of the Great Seal, uniting bliss and emptiness. Then, in the sky directly in front of the space between your eyebrows, visualize the essence of the five classes of tantras in a conjoined light box, the five seed syllables: Om (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Svaha (藏文：སྭཱ་ཧཱ།，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈). Focus on these five syllables radiating five colors of light. Please cultivate the intention that all these appearances are dreamlike appearances. They have completed the special instruction on dream yoga. At that time, thinking that you will keep the vows you have received, please repeat after me. Starting with "Principal Deity," etc., and the subsequent rituals are performed as usual. Ah! From being bound by a steadfast mind, the illusion of one's own dreams becomes clear. As shown in this instruction, those who cultivate experience are most wonderful. The special instruction on dream yoga has been completed. Having paid homage to the Dakini Mistress called "Great Illusion," from the six root instructions of blessings, I will explain the special instruction on clear light. Here, the practice of clear light is divided into two: the activity of the teacher and the manner of taking disciples. First, in the center of the eight-petaled mandala, arrange blue heaps. Blue in the east, yellow in the south, red in the west, and green in the north. Arrange the offering torma, etc., as before. The self-generation deity is as in the case of the five deities. Front generation. Purify with Amrita (梵文天城体：अमृत，梵文罗马拟音：amṛta), cleanse with Svabhava (梵文天城体：स्वभाव，梵文罗马拟音：svabhāva). From emptiness, in the center of the protective circle with charnel grounds, on the center of the four elements, Mount Meru, and various lotuses, the root guru Vajradhara, body color blue, slightly wrathful, holding a vajra and bell, embracing the consort Buddha Dakini, seated on a lotus and sun disc in vajra posture, adorned with silk and jewels. On the four petals, the Vajra Dakini is black in the east, the Ratna Dakini is yellow in the south, the Padma Dakini is red in the west, and the Karma Dakini is green in the north, holding a curved knife and skull cup, khatvanga, standing in a right-extended posture. From one's own heart, rays of light emanate, inviting all the Buddhas and Bodhisattvas.
Chinese
扎萨玛匝ḥ 拿摩布达耶的结尾。匝ḥ 吽 班 霍ḥ 无二融入。所有天神的额头从嗡字开始，如五部续部一样，将剩余的水向上倾倒。五部各自以头饰庄严。供养赞颂如五尊神一样进行。第二是对弟子所做之事：从沐浴开始，主尊请赐予我。如是祈祷之间如同梦境一般。之后，观想上师黑汝嘎金刚持的形象，周围环绕着传承上师、勇士和空行母的眷属。由于生起虔诚的渴望，上师的心间放出光芒。由于光芒照耀到你们，观想你们刹那间变成胜乐金刚单尊的形象。再次，上师的心间放出光芒，迎请充满虚空的诸佛菩萨、勇士和空行母的眷属。他们都化为甘露大乐的形象，融入你们的身体，无二无别。念诵拿摩布达耶的咒语和七字真言的结尾：班杂 阿维夏亚 阿阿ḥ。（藏文：བཛྲ་ཨཱ་ཝེ་ཤ་ཡ་ཨ་ཨཱཿ，梵文天城体：वज्र आवेशय आ आः，梵文罗马拟音：vajra āveśaya ā āḥ，汉语字面意思：金刚 降临 啊 啊）伴随着香和音乐，降下智慧。第二，为了正行，献上曼扎，然后跟着念诵这个。菩提金刚等。如此观想。在你们显现为胜乐金刚单尊的头顶上，以金刚为基础，围墙、网、帐篷、幡幢，以及燃烧的智慧之火，在保护轮中，再次在各种莲花和月亮座垫上，根本上师金刚持黑汝嘎，身蓝色，一面二臂，手持金刚杵和铃，发髻和各种金刚杵和半月装饰，头戴骷髅冠，颈戴湿骷髅项链，以金刚跏趺坐姿安住，身穿虎皮裙。与佛母空行母一同，手持钺刀和颅碗，双运。四瓣莲花上，东方金刚空行母，南方宝生空行母，西方莲花空行母，北方事业空行母，都手持钺刀和颅碗喀章嘎。四隅的
English
Ṭa sa ma jaḥ At the end of namo buddhāya. Jaḥ hūṃ baṃ hoḥ Merging inseparably. From the foreheads of all the deities, starting with Oṃ, like in the five sections of the tantra, the remaining water is poured upwards. The five families are adorned with their respective head ornaments. Offerings and praises are performed as with the five deities. Secondly, what to do for the disciple: Starting from the bath, "May the chief one grant it to me." The time until this prayer is like a dream. Then, visualize the guru as the form of Heruka Vajradhara, surrounded by the lineage lamas, heroes, and ḍākinīs. Due to the arising of devotion and longing, rays of light emanate from the guru's heart. Due to these rays striking you, generate the faith that you instantly transform into the sole form of Chakrasamvara. Again, rays of light emanate from the guru's heart. Invoke all the Buddhas and Bodhisattvas, heroes, and ḍākinīs filling the sky. May they all dissolve into the form of the great bliss of nectar, merging inseparably into your bodies. Recite the mantra of namo buddhāya and at the end of the seven-syllable mantra: Vajra āveśaya ā āḥ. (藏文：བཛྲ་ཨཱ་ཝེ་ཤ་ཡ་ཨ་ཨཱཿ，梵文天城体：वज्र आवेशय आ आः，梵文罗马拟音：vajra āveśaya ā āḥ，汉语字面意思：金刚 降临 啊 啊) With incense and music, bring down the wisdom. Secondly, for the main practice, offer a maṇḍala and then repeat after this. Bodhicitta vajra, etc. Visualize in this way. On the crown of your head, appearing as the sole form of Chakrasamvara, based on a vajra, with walls, nets, tents, banners, and blazing flames of wisdom, within the protective circle, again on a variegated lotus and moon seat, the root guru Vajradhara Heruka, with a blue body, one face, and two arms holding a vajra and bell, adorned with a topknot of hair and various vajras and half-moons, wearing a crown of dry skulls and a necklace of wet skulls, seated in the vajra posture, wearing a tiger skin loincloth. Together with the consort Buddha Ḍākinī, holding a curved knife and skull cup, in union. On the four petals, in the east, Vajra Ḍākinī; in the south, Ratna Ḍākinī; in the west, Padma Ḍākinī; in the north, Karma Ḍākinī, all holding curved knives and skull cups khaṭvāṅgas. The corners of
Chinese
四瓣莲花上，盛满了甘露宝瓶。在这些的上方虚空中，观想传承上师们，以及周围的佛、菩萨、勇士、空行母，连同速行智慧怙主，然后对他们生起虔诚的信仰和渴望，从他们的心间放射出无数的光芒。迎请充满虚空的上师、本尊、佛、菩萨、勇士、空行母等，祈请他们安住在你们头顶上方的上师黑汝嘎五部佛的上方虚空中。之后，献上内外密等所有供品，特别是化现无量无尽的七政宝和各种珍宝，充满整个世间，供养头顶上师黑汝嘎的坛城诸尊，以及其上方虚空中安住的上师、本尊、佛、菩萨众，观想他们因供养而欢喜，并祈请赐予我真实的光明灌顶，特别是祈请赐予宝瓶灌顶。如此以虔诚之心祈祷，从头顶上师的心间放射出无量光芒，照射到其上方虚空中安住的上师、本尊、佛、菩萨、勇士、空行母等，不由自主地触动了他们的意念传承，从他们的额头放射出无数白色光芒，是身加持的本体，融入头顶上师额头的嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。从中又生出无数与白色光芒菩提心融为一体的光芒，进入你们的额头，充满整个身体，从而清净所有身体的罪障，获得宝瓶灌顶，得到身成就的赐予。如此生起坚定的信心。再次以内外密等供品，特别是祈请赐予秘密灌顶。然后，从他们的喉间放射出无数红色光芒，是语加持的本体，融入头顶上师喉间的阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）。从中又生出无数与红色光芒菩提心融为一体的光芒。
English
On the four-petaled lotus, filled with nectar vases. Above these, visualize the lineage lamas in the sky, and around them, Buddhas, Bodhisattvas, heroes, and dakinis, together with the Swift-Acting Lord of Wisdom. Then, with devotion and longing, countless rays of light radiate from their hearts. Invite all the lamas, yidams, Buddhas, Bodhisattvas, heroes, and dakinis filling the sky, and request them to reside in the sky above the five Heruka deities above your heads. Then, offer all the outer, inner, and secret offerings, especially manifesting immeasurable and countless seven royal emblems and various jewels, filling the entire world, offering them to the mandala deities of the Heruka lama on your head, and to the assembly of lamas, yidams, Buddhas, and Bodhisattvas residing in the sky above them, thinking that they are pleased by the offerings, and requesting them to bestow upon me the true and clear light empowerment, especially requesting the vase empowerment. Praying earnestly in this way, countless rays of light radiate from the heart of the lama on your head, striking the lamas, yidams, Buddhas, Bodhisattvas, heroes, and dakinis residing in the sky above them, involuntarily stirring their mind streams. From their foreheads, countless white rays of light, the essence of body blessing, emerge and dissolve into the Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) of the lama's forehead on your head. From this, countless rays of light, unified with the white light bodhicitta, arise and enter your foreheads, filling your entire body, thereby purifying all the sins and obscurations of the body, obtaining the vase empowerment, and receiving the bestowal of body accomplishment. Generate firm faith in this way. Again, with outer, inner, and secret offerings, especially requesting the secret empowerment. Then, from their throats, countless red rays of light, the essence of speech blessing, emerge and dissolve into the Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) of the lama's throat on your head. From this, countless rays of light, unified with the red light bodhicitta, arise.