Chinese
仅仅见到此坛城，就能净除罪业，更何况安住于无尽名声的咒语行持之中呢？无论谁在无数劫中积累福德智慧资粮，要见到此坛城也极其困难，此殊胜道具有光辉，一切都将变成如来，应欢喜此殊胜乘。说完这些，解释其意义。第十七，因为明天将能见到大坛城，所以要生起广大的欢喜，在吉祥草垫上以狮子的睡姿和善良的心态安睡。梦中见到什么，明天也要好好地告诉我。说完这些，让弟子们各自回到自己的住所。第三，观想准备的坛城升到空中，并在所有主尊心咒的末尾，加上“嗡 班扎 贝嘎 阿扎 玛哈（藏文：ༀ་བཛྲ་བེ་ག་ཨ་ཀྲ་མ་ཧོ་，梵文天城体：ॐ वज्र वेग आक्र म हो，梵文罗马拟音：oṃ vajra vega ā kra ma ho，汉语字面意思：嗡，金刚，迅速，阿，克拉，玛，吼）”的咒语和手印，与本尊的数量相等，观想他们安住在空中。用所有事业的咒语和宝瓶水从周围环绕，观想结界。用饮水到音声之间的供品进行供养。共同供养时，用三个种子字供养内供。也用阿努拉嘎的咒语供养秘密供。按照现观的方式进行赞颂。此时，金刚座的坛城仪轨和金银面母的仪轨中，都说要详细地祈请，但如果之前已经作过祈请，就不需要重复了。因此，这里的意图是在之前作祈请和在这里作祈请之间进行选择。然而，应该做从金银面母仪轨中出现的这个简略的祈请：在焚烧熏香的同时，手持香炉，向遍布十方的一切诸佛祈请垂念我。我，名为（某某），将要绘制金刚持的坛城，祈请诸佛等降临，请真实地赐予我成就。这样念诵三遍。如果在这里不断地献供，即使是第二天早上才做剩下的事情，但如果不能那样完成供养，那么现在就进入剩下的阶段，这是当今的良好实践。第五是画线，着色，装饰。第一，有画事业线和用智慧线加持的方式，但两种坛城仪轨的意图都是在画智慧线之后再画事业线。
English
Just seeing this mandala purifies sins, what need to mention abiding in the practice of mantras with endless fame? No matter who accumulates merit and wisdom for countless kalpas, it is extremely difficult to see this mandala. This supreme path is glorious, all will become Thus Gone Ones, rejoice in this supreme vehicle. After saying these words, explain their meaning. Seventeenth, because tomorrow you will be able to see the great mandala, generate great joy, and sleep on a cushion of kusha grass in the posture of a lion with a virtuous mind. Whatever you see in your dreams, tell me well tomorrow. After saying these words, let the disciples return to their own places. Third, visualize the prepared mandala rising into the sky, and at the end of the heart mantras of all the main deities, add the mantra "Om Vajra Vega Akra Maho (藏文：ༀ་བཛྲ་བེ་ག་ཨ་ཀྲ་མ་ཧོ་，梵文天城体：ॐ वज्र वेग आक्र म हो，梵文罗马拟音：oṃ vajra vega ā kra ma ho，汉语字面意思：嗡，金刚，迅速，阿，克拉，玛，吼)" and hand gestures, equal to the number of deities, and visualize them residing in the sky. Surround from all sides with the mantra of all activities and vase water, and visualize the boundaries being bound. Make offerings with offerings from drinking water to sound. When making common offerings, offer inner offerings with three seed syllables. Also offer secret offerings with the mantra of Anuraga. Praise according to the Abhisamaya. At this time, in both the Vajrasana mandala ritual and the Silver-faced Mother ritual, it is said to make detailed supplications, but if supplications have already been made before, there is no need to repeat them. Therefore, the intention here is to choose between making supplications before and making supplications here. However, this abbreviated supplication that comes from the Silver-faced Mother ritual should be done: While burning incense, hold the incense burner and pray to all the Buddhas residing in the ten directions to remember me. I, named (so and so), will draw the mandala of Vajradhara, please invite all the Buddhas, etc., to come, please truly grant me accomplishment here. Recite this three times. If offerings are made continuously here, even if the remaining tasks are done the next morning, if the offerings cannot be completed in that way, then entering the remaining stage now is a good practice today. Fifth is drawing lines, coloring, and decorating. First, there is the method of drawing action lines and blessing with wisdom lines, but the intention of both mandala rituals is to draw action lines after drawing wisdom lines.
Chinese
是区分支分。 也就是像这样，清扫净化线绳。 从空性中，线绳的位置和虚空诸天众的心间，嗡（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）、阿（藏文：ཨཱཾ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：种子字）、智让（藏文：ཛྲིཾ，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：种子字）、康（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：种子字）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）发出光芒。 为圣者有情之利益而融入。 从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）中，生出黑色线绳，不动佛身色黑色，手持金刚杵和铃，由佛母玛玛吉拥抱。 从嗡（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）中，生出白色线绳，毗卢遮那佛身色白色，手持法轮和铃，由佛母佛眼佛母拥抱。 从阿（藏文：ཨཱཾ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：种子字）中，生出黄色线绳，宝生佛身色黄色，手持宝珠和铃，由佛母宝生度母拥抱。 从智让（藏文：ཛྲིཾ，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：种子字）中，生出红色线绳，无量光佛身色红色，手持莲花和铃，由佛母白衣母拥抱。 从康（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：种子字）中，生出绿色线绳，不空成就佛身色绿色，手持宝剑和铃，由佛母誓言度母拥抱。 五佛父以金刚跏趺坐姿安住。 五佛母与佛父相同，以莲花跏趺坐姿。 一切皆以丝绸和珍宝装饰。 额间是嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。 喉间是阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）。 心间是吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 从供水到乐器，供养两次。 同样这五尊，赞颂一遍。 五尊神融化，化为生出的线绳。 缠绕线绳的同时，念诵：嗡 阿尼奥尼，阿努嘎达，萨瓦达玛 帕拉斯帕拉，阿努帕拉普日斯塔 萨瓦达玛 阿迪扬塔，阿努帕拉普日斯塔 萨瓦达玛 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 念诵多次。 念诵“扎（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：降临）”，从虚空诸天众的心间迎请智慧的线绳，融入线绳。 念诵“扎（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：降临） 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 邦（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：使生） 霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：欢喜）”五次。 金刚上师位于西方，弟子位于东方。 念诵“扎 扎 扎”，递交线绳，牵引线头。 念诵“嗡 班杂 萨玛雅 索扎玛迪 扎玛 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）”多次。 金刚上师以持金刚杵的右手，在上下方弹线。 出现“为了有情众生的利益，现在是你们的时刻，今天在此净化”的声音，迎请所有佛陀，融入线中。 这段话适用于八大线法。 东西朝向，首先弹设梵天线。 南北朝向，弹设第二条线。 从火神和自在天处，弹设东方线。 从风神和罗刹处，弹设西方线。 从风神和自在天处，弹设北方线。
English
It is the distinction of branches. Like this, cleanse and purify the thread. From the state of emptiness, from the location of the thread and the hearts of the heavenly deities, light radiates from Bhrūṃ (藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Seed syllable), Āṃ (藏文：ཨཱཾ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：Seed syllable), Jriṃ (藏文：ཛྲིཾ，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：Seed syllable), Khaṃ (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：Seed syllable), and Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable). It dissolves for the benefit of noble sentient beings. From Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable), a black thread arises, Akshobhya Buddha, black in color, holding a vajra and bell, embraced by the mother Mamaki. From Bhrūṃ (藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Seed syllable), a white thread arises, Vairochana Buddha, white in color, holding a wheel and bell, embraced by the mother Buddha Locana. From Āṃ (藏文：ཨཱཾ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：Seed syllable), a yellow thread arises, Ratnasambhava Buddha, yellow in color, holding a jewel and bell, embraced by the mother Ratna Tara. From Jriṃ (藏文：ཛྲིཾ，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：Seed syllable), a red thread arises, Amitabha Buddha, red in color, holding a lotus and bell, embraced by the mother Pandaravasini. From Khaṃ (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：Seed syllable), a green thread arises, Amoghasiddhi Buddha, green in color, holding a sword and bell, embraced by the mother Samaya Tara. The five fathers reside in vajra posture. The five mothers are similar to the fathers, in lotus posture. All are adorned with silk and precious jewels. On the forehead is Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡). On the throat is Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿). On the heart is Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Offer twice from Arghaṃ to Shabdha. Praise these five deities once. The five deities melt and transform into the thread that arises. While winding the thread, recite: Oṃ Anyonya, Anugata, Sarvadharma Paraspara, Anuprapṛṣṭa Sarvadharma Ādyanta, Anuprapṛṣṭa Sarvadharma Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Recite many times. By reciting "Jaḥ (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：Descent)," invite the wisdom thread from the hearts of the heavenly deities and dissolve it into the thread. Recite "Jaḥ (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：Descent) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Vaṃ (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Cause to be born) Hoḥ (藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：Joy)" five times. The Vajra Master is in the west, and the disciple is in the east. Recite "Jja Jja Jja," hand over the thread, and pull the thread end. Recite "Oṃ Vajra Samaya Sūtra Mati Krama Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)" many times. The Vajra Master, with his right hand holding the vajra, snaps the thread above and below. The sound arises, "For the benefit of sentient beings, now is your time, purify here today," and invite all the Buddhas to dissolve into the thread. This passage applies to all eight great thread methods. Facing east and west, first draw the Brahma thread. Facing south and north, draw the second thread. From the fire god and Ishvara, draw the eastern thread. From the wind god and Rakshasa, draw the western thread. From the wind god and Ishvara, draw the northern thread.