English
The Second Chapter. With three eyes and a silk diadem, Bhairava and Kalaratri are pressed down by the feet, Adorned with the six seals. On the lotus petals of the boundaries, Four skull cups filled with Bodhicitta. The form aggregate, on the crown, manifests as Vairochana. The feeling aggregate, on the forehead, is Vajra Sun. The perception aggregate, in the throat, is Padma Lord of Dance. The formation aggregate, in the navel, is Vajra King. The consciousness aggregate, as Vajra, is Vajrasattva. In the heart, is the All-Gathering Heruka. The two eyes are the essence of earth. The two ears are Vajrapani. The nose is Khasagarbha. In the mouth is Avalokiteshvara, Lord of Power. Vajra, completely removes all obscurations. In the heart is Vajrasattva. The elements of earth, water, fire, wind, and space, The five Tathagata Mothers are arranged. From the two feet, from YAM (藏文，梵文天城体yam，梵文罗马拟音yam，汉语字面意思：ยะม), the blue wind mandala arises, shaped like a bow, marked with banners. From the tri-junction, from RAM (藏文，梵文天城体ram，梵文罗马拟音ram，汉语字面意思：รม), the red fire mandala arises, triangular, marked with red-black RAM (藏文，梵文天城体ram，梵文罗马拟音ram，汉语字面意思：รม). In the navel, from VAM (藏文，梵文天城体vam，梵文罗马拟音vam，汉语字面意思：วม), the white water mandala arises, circular, marked with a vase. In the heart, from LAM (藏文，梵文天城体lam，梵文罗马拟音lam，汉语字面意思：ลม), the yellow earth mandala arises, square, marked with a vajra. From the spine, from BHRUM (藏文，梵文天城体bhrūm，梵文罗马拟音bhrūm，汉语字面意思：พรูม), the jeweled Mount Meru. Above that, in the center of various lotuses, from HUM (藏文，梵文天城体hūṃ，梵文罗马拟音hūṃ，汉语字面意思：ฮูม), in the center of various vajras, from PAM (藏文，梵文天城体paṃ，梵文罗马拟音paṃ，汉语字面意思：ปัม), on various lotuses, from HUM (藏文，梵文天城体hūṃ，梵文罗马拟音hūṃ，汉语字面意思：ฮูม) and vowels and consonants completely transformed, the mandala of the support and the supported appears as the five wheels. The Bhagavan, blood-drinking hero, Has four faces and twelve arms, The wrathful face with three eyes each, Radiating light like the color of the sky. The Kalaratri is red, the right one extended, The left foot presses down on the terrifying black one. The root face is the same color as the body, The right face is like the color of gold. The back face is the color of padmaraga, The left face is the color of indranila. The vajra bell is the first, The second holds the elephant skin. The damaru and the enemy axe, The curved knife and the trident are the third, Held in the right hands. The khatvanga and the skull cup, The vajra lasso and the head of Brahma, Held in the left hands. Transforming all the graceful dance postures, A tiger skin loincloth, with a garland of heads, The body adorned with the six seals, The hair tied up with a silk diadem. The crescent moon, various vajras, and The wish-fulfilling jewel are placed on the head. The wheel of bones marks the crown, Embracing the consort.
Chinese
还有金刚亥母，赐予安乐自性身红色，一面二臂裸体相，双腿交盘而拥抱，手持金刚颅器，顶上头发散开朝上，以五印装饰，令父欢喜，乃大乐悲心之本体。四方莲花四瓣上，东方空行母蓝色，北方拉玛绿色，西方断生母红色，南方形母黄色，一面四臂三眼，右二臂持达玛茹和弯刀，左二持卡杖嘎和颅器，头发散开裸体，以五印庄严，四隅有充满菩提心的四个颅器。心间轮蓝色，以金刚鬘围绕，于虚空行持的勇士身蓝色，一面三眼，具足四臂，第一对手持金刚铃拥抱母，下面两手持达玛茹和卡杖嘎，勇母手持金刚颅器，所有人的额头都以金刚鬘为标志，头上戴着颅骨碎片，极其凶猛，头顶有巨大的骨骼，凶猛之眼，右耳有嘎巴拉和光芒四射者，后颈有獠牙外露的大鼻子的勇母啊，左耳有天敌勇士大智慧者，眉间有无量光和侏儒女，眼中闪耀着金刚之光和自在力，肩上有金刚身和树荫。语之轮红色，以莲花鬘围绕，于地行持的红色者，第一对以莲花铃拥抱，腋下有苗芽者和土地守护者，乳房有金刚发髻的怖畏母，脐间有大勇士风之力量者，鼻尖有金刚吽字作势饮酒者，口中有极善天女青蓝色者，喉咙有金刚善和极善母，心间有大怖畏和马耳者，下体有非好眼和鸟面者。身之轮白色，以轮鬘围绕，于地下行持的白色者，第一对以轮铃拥抱，阴处有大力者和轮力者，肛门有珍宝金刚断生母，两腿上有马头明王卖酒者，双腿有虚空藏铠甲者，手指上有黑汝嘎和极勇母，脚踝有莲花舞自在具大力量者，拇指有毗卢遮那转轮圣王者，膝盖有金刚萨埵大精进母。
English
And Vajravarahi, the nature of bliss-giving, the body is red in color, with one face and two arms, naked, with both legs intertwined in embrace, holding a vajra skull cup, with hair loose and upright on top, adorned with five seals, pleasing to the father, the essence of great bliss and compassion. On the four petals of the lotus in the four directions: In the east, the blue Dakini; in the north, the green Lama; in the west, the red Chinnamasta; in the south, the yellow Rupini, with one face, four arms, and three eyes. In the two right hands, a damaru and a curved knife; in the two left hands, a khatvanga and a skull cup. Hair loose and naked, adorned with five seals. In the four intermediate directions, four skull cups filled with bodhicitta. Then, the mind wheel is dark blue, surrounded by a vajra garland. The hero who travels in the sky is blue in color, with one face, three eyes, and four arms. The first pair holds a vajra bell and embraces the mother. The lower two hold a damaru and a khatvanga. The heroine holds a vajra skull cup. On everyone's forehead is marked with a vajra garland. On the head are fragments of skull, extremely fierce. On the crown of the head is a large skeleton, with fierce eyes. On the right ear is a kapala and a radiant one. On the back of the neck is a tusked, large-nosed heroine. On the left ear is a god-enemy hero, a great intelligent one. In the middle of the eyebrows is Amitabha and a dwarf woman. In the eyes shine the light of the vajra and the power of freedom. On the shoulders are the vajra body and the shade of a tree. Then, the speech wheel is red, surrounded by a lotus garland. The red one who travels on the earth, the first pair embraces with a lotus bell. In the armpits are the sprout-bearing one and the earth protector. On the breasts is the terrifying mother with vajra hair. In the navel is the great hero, the one with the power of wind. On the tip of the nose is the vajra Hum, making a gesture of drinking alcohol. In the mouth is the excellent goddess, the blue-green one. In the throat are Vajra Good and the Excellent Mother. In the heart is the great terrifying one and the horse-eared one. In the genitals is the non-good eye and the bird-faced one. Then, the body wheel is white, surrounded by a wheel garland. The white one who travels underground, the first pair embraces with a wheel bell. In the genitals is the powerful one and the wheel-powered one. In the anus is the jewel vajra Chinnamasta. On the two thighs is Hayagriva, the alcohol seller. On the legs is Akashagarbha, the armored one. On the fingers are Heruka and the extremely brave mother. On the ankles is Padma Nateshvara, the greatly powerful one. On the thumbs is Vairochana, the Chakravartin. On the knees is Vajrasattva, the greatly diligent mother.
Tibetan
འོ། །ཤར་སྒོར་ཁ་ལ་ཁྭ་གདོང་མ་ནག་མོ། །བྱང་སྒོ་སྣ་ལ་འུག་གདོང་མ་ལྗང་གུ། །ནུབ་སྒོ་མཆན་རྩེར་ཁྱི་གདོང་མ་དམར་མོ། ། ལྷོ་སྒོ་བཤང་ལམ་ཕག་གདོང་མ་སེར་མོ། །ཤར་ལྷོ་རྣ་གཡས་གཤིན་རྗེ་བརྟན་མ་གཡས་སྔོ་གཡོན་སེར་བ། ལྷོ་ནུབ་རྣ་གཡོན་གཤིན་རྗེ་ཕོ་ཉ་མོ་གཡས་སེར་གཡོན་དམར་བ། ནུབ་བྱང་མིག་གཡས་གཤིན་རྗེ་མཆེ་བ་མ་གཡས་དམར་གཡོན་ལྗང་བ། བྱང་ཤར་མིག་གཡོན་གཤིན་རྗེ་འཇོམ་པ་མ་གཡས་ལྗང་གཡོན་སྔོ་བ། གཡས་གཉིས་ཌཱ་མ་རུ་དང་གྲི་གུག་དང༌། གཡོན་གཉིས་ཁ་ཊྭཱཾ་ག་དང་ཐོད་པ་བསྣམས་པ། ལྷ་ཚོགས་ཐམས་ཅད་ཀྱང་སྣང་ལ་རང་བཞིན་མེད་པ་འཇའ་ཚོན་ལྟ་བུ། གསལ་ལ་རྙོག་པ་མེད་པ་བདེ་བ་ཆེན་པོའི་རང་བཞིན་དུ་གྱུར། ཨོཾ་ཨཱཿཧཱུྃ། ཨོཾ་སརྦ་བཱི་ར་ཡོ་གི་ནཱི་ཀ་ཡ་ཝཱ་ཀ་ཙིཏྟ་བཛྲ་སྭཱ་བྷཱ་ཝ་ཀོ྅ཧཾ། ཀུན་རྫོབ་ཏུ་སྣང་བའི་ཆ་མ་སྤངས་པ་ལ། སྟོང་པའི་ཆ་མ་དོར་བའི་སྣང་སྟོང་ཟུང་དུ་འཇུག་པའི་ལྷ་སོ་བདུན། བྱང་ཆུབ་ཕྱོགས་ཀྱི་ཆོས་སུམ་ཅུ་སོ་བདུན་དང༌། ས་བཅུ་རྣམ་པར་དག་པའི་ངོ་བོར་གྱུར། ཧེ་རུ་ཀ་ལྷ་ལྔའི་ཐུགས་ཀར་ཨོཾ་ཧཿལས་རྡོ་རྗེ་སེམས་དཔའ་དཀར་པོ་གཡས་རྡོ་རྗེ་དང༌། གཡོན་སྡིགས་མཛུབ་ཀྱིས་དྲིལ་བུ་འཛིན་པ། ཟླ་བའི་གདན་ལ་གཡས་བརྐྱང་གིས་བཞུགས་པ། སྤྱི་བོར་ན་མ་ཧི་ལས་རྣམ་སྣང་སེར་པོ་གཡས་འཁོར་ལོ། ལྟག་པར་སྭཱ་ཧཱ་ཧུ་ལས་པདྨ་གར་དབང་དམར་པོ་གཡས་པདྨ། ཕྲག་པར་བཽ་ཥཊ་ཧེ་ལས་བཛྲ་ཧེ་རུ་ཀ་མཐིང་ག་གཡས་རྡོ་རྗེ། མིག་གཉིས་སུ་ཧཱུྃ་ཧཱུྃ་ཧོཿལས་རྡོ་རྗེ་ཉི་མ་དམར་སེར་གཡས་རིན་པོ་ཆེ། དཔྲལ་བར་ཕཊ་ཕཊ་ཧྃ་ལས་རྟ་མཆོག་ལྗང་གུ་གཡས་སྣ་ཚོགས་རྡོ་རྗེ་འཛིན་པ། ཡུམ་གྱི་ལྟེ་བར་ཨོཾ་བྃ་ལས་ཕག་མོ་དམར་མོ། །སྙིང་གར་ཧྃ་ཡོཾ་ལས་གཤིན་རྗེ་མ་སྔོན་མོ། མགྲིན་པར་ཧྲིཾ་མོཾ་ལས་རྨོངས་བྱེད་མ་དཀར་མོ། མགོ་བོར་ཧྲེཾ་ཧྲཱི་ལས་སྐྱོད་བྱེད་མ་སེར་མོ། སྤྱི་གཙུག་ཏུ་ཧུཾ་ཧཱུྃ་ལས་སྐྲག་བྱེད་མ་ལྗང་གུ། དཔྲལ་བར་ཕཊ་ཕཊ་ལས་གཏུམ་མོ་དུད་ཀ །ཐམས་ཅད་ཀྱང་གཡས་གྲི་གུག་དང་གཡོན་ཐོད་པ་འཛིན་ཅིང་གར་སྟབས་ཀྱིས་བཞུགས་པ། རང་གི་ཐུགས་ཀའི་ཡེ་ཤེས་སེམས་དཔའི་ཐུགས་ཀའི་ཧཱུྃ་ལས་ འོད་ཟེར་འཕྲོས། རང་བཞིན་གྱི་གནས་ནས་འཁོར་ལོ་ལྔའི་དཀྱིལ་འཁོར་གྱི་ལྷ་ཚོགས་མདུན་གྱི་ནམ་མཁར་སྤྱན་དྲངས། ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥིཉྩ་ཏུ་མཱཾ། ཞེས་གསོལ་བ་བཏབ་པས། ལྷ་མོ་འཕྲོས། ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏ་ས་མ་ཡ་ཤྲཱི་ཡེ་ཨཱཿཧཱུྃ། ཞེས་སྤྱི་བོ་ནས་བདེ་བ་ཆེན་པོ་རྒྱས་བྱེད་བྱང་
Chinese
哦！东门面为乌鸦之黑色母，北门鼻为猫头鹰之绿色母，西门腋下为狗之红色母，南门肛门为猪之黄色母。东南右耳阎魔坚固母，右蓝左黄；西南左耳阎魔使者女，右黄左红；西北右眼阎魔獠牙母，右红左绿；东北左眼阎魔摧毁母，右绿左蓝。右边二者持嘎巴拉鼓和弯刀，左边二者持卡杖嘎和颅骨。所有本尊众皆显现而无自性，如彩虹般。明澈而无染污，转为大乐之自性。嗡啊吽。嗡 萨瓦 比ra 瑜伽尼 嘎雅 瓦嘎 चित्त 班杂 斯瓦巴瓦 郭昂。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）我即是。未舍弃世俗显现之分，亦未抛弃空性之分，显空双运之三十七尊神。转为菩提分法三十七，以及十地完全清净之体性。黑汝嘎五部主尊心间，由嗡哈生出白色金刚萨埵，右手持金刚杵，左手以忿怒印持铃。于月轮座上右展姿而坐。顶上那嘛嘿生出黄色毗卢遮那佛，右手持法轮。后背斯瓦哈呼生出红色莲花舞自在，右手持莲花。肩上波效扎嘿生出蓝色金刚黑汝嘎，右手持金刚杵。双眼中吽吽吼生出红黄色金刚日，右手持摩尼宝。额头啪的啪的吽生出绿色马头明王，右手持杂色金刚杵。明妃之脐间嗡班生出红色猪面母。心间吽永生出蓝色阎魔母。喉间舍临蒙生出白色迷惑母。头顶舍让舍热生出黄色行动母。顶髻中吽吽生出绿色惊吓母。额头啪的啪的生出黑色忿怒母。一切皆右手持弯刀，左手持颅骨，以舞姿而住。自心间之智慧尊心间吽字放出 光芒。从自性之境，迎请五轮坛城之本尊众至前方虚空。嗡 萨瓦 达塔嘎达 阿比香扎度忙。如是祈请后，天女放出。嗡 萨瓦 达塔嘎达 阿比谢嘎达 萨玛雅 舍热耶 阿吽。如是从顶门增
English
Oh! The black-faced crow-faced mother at the east gate. The green owl-faced mother at the north gate's nose. The red dog-faced mother at the west gate's armpit. The yellow pig-faced mother at the south gate's anus. In the southeast, the Yama Stable Mother on the right ear, blue on the right and yellow on the left. In the southwest, the Yama Messenger Woman on the left ear, yellow on the right and red on the left. In the northwest, the Yama Fang Mother on the right eye, red on the right and green on the left. In the northeast, the Yama Destroyer Mother on the left eye, green on the right and blue on the left. The two on the right hold a damaru and a curved knife, and the two on the left hold a khatvanga and a skull. All the deities are like rainbows, appearing but without inherent existence. Clear and without impurities, transformed into the nature of great bliss. Om Ah Hum. Om Sarva Vira Yogini Kaya Vak Citta Vajra Svabhava Ko'ham. Without abandoning the aspect of conventional appearance, and without discarding the aspect of emptiness, the thirty-seven deities of the union of appearance and emptiness. Transformed into the thirty-seven aspects of enlightenment, and the essence of the complete purification of the ten bhumis. In the heart of the five Heruka deities, from Om Hah arises white Vajrasattva, holding a vajra in the right hand and a bell with a threatening mudra in the left. Seated on a lunar seat with the right leg extended. From Nama Hi on the crown arises yellow Vairochana, holding a wheel in the right hand. From Svaha Hu on the back arises red Padma Garwang, holding a lotus in the right hand. From Bo Shat He on the shoulder arises blue Vajra Heruka, holding a vajra in the right hand. From Hum Hum Hoh in the two eyes arises red-yellow Vajra Sun, holding a jewel in the right hand. From Phat Phat Ham on the forehead arises green Hayagriva, holding a variegated vajra in the right hand. From Om Bam in the navel of the consort arises red Pig-faced Mother. From Hum Yom in the heart arises blue Yama Mother. From Hrim Mom in the throat arises white Bewildering Mother. From Hrem Hri on the head arises yellow Moving Mother. From Hum Hum on the crown arises green Frightening Mother. From Phat Phat on the forehead arises black Wrathful Woman. All hold a curved knife in the right hand and a skull in the left, and reside in a dancing posture. From the Hum in the heart of the wisdom being in one's own heart, rays of light emanate. From the realm of inherent nature, the assembly of deities of the five-mandala wheel is invited to the sky in front. Om Sarva Tathagata Abhisincatu Mam. Having prayed thus, the goddess emanates. Om Sarva Tathagata Abhisheka Ta Samaya Shriye Ah Hum. Thus, from the crown, the great bliss expands.