English
Empowerment to meditate on the generation stage. To be made fortunate to obtain wisdom like a mirror. Thus speaks the realization. The second is the empowerment of the Ratnasambhava crown: Purifying both the disciple and the empowerment object, the crown. Both the disciple and the empowerment object become non-objective and turn into emptiness. From the state of emptiness, from པྃ་ (Tibetan, Sanskrit Devanagari: प, Sanskrit Romanization: pam, Chinese literal meaning: lotus) པྃ་ (Tibetan, Sanskrit Devanagari: प, Sanskrit Romanization: pam, Chinese literal meaning: lotus) arises a lotus, from རྃ་ (Tibetan, Sanskrit Devanagari: र, Sanskrit Romanization: ram, Chinese literal meaning: fire) རྃ་ (Tibetan, Sanskrit Devanagari: र, Sanskrit Romanization: ram, Chinese literal meaning: fire) arises a sun, from བྃ་ (Tibetan, Sanskrit Devanagari: व, Sanskrit Romanization: vam, Chinese literal meaning: water) བྃ་ (Tibetan, Sanskrit Devanagari: व, Sanskrit Romanization: vam, Chinese literal meaning: water) arises upon a seat of corpses, from ཏྲཱྃ་ (Tibetan, Sanskrit Devanagari: त्रां, Sanskrit Romanization: trām, Chinese literal meaning: to save) ཏྲཱྃ་ (Tibetan, Sanskrit Devanagari: त्रां, Sanskrit Romanization: trām, Chinese literal meaning: to save) arises a yellow jewel marked with ཏྲཱྃ་ (Tibetan, Sanskrit Devanagari: त्रां, Sanskrit Romanization: trām, Chinese literal meaning: to save), from which light radiates, offering to the noble ones. Accomplishing the benefit of sentient beings, gathering back and completely transforming into the Ratnasambhava Wheel Mandala, body color yellow, four faces and twelve arms, the six right hands holding jewels, etc., the six left hands holding a bell with it as a handle, the first two embracing the consort Ratna Tara, yellow, holding a curved knife and a skull cup, two feet, etc., as before. From the syllable ཧཱུྃ་ (Tibetan, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: seed syllable) light radiates, from the heart of the main deity of the mandala emanates a wisdom being identical to oneself, and all worthy offerings, all transforming into the form of the Ratnasambhava Wheel Mandala, VAJRA SAMAJAḤ JAḤ HŪṂ VAṂ HOḤ (Tibetan, Sanskrit Devanagari: वज्रसमाजाः जः हुं वं होः, Sanskrit Romanization: vajra samājaḥ jaḥ hūṃ vaṃ hoḥ, Chinese literal meaning: Vajra Samaja, Ja Hum Vam Hoh). Empowering the empowerment object: All the deities of the mandala, Please grant empowerment upon this. Having thus requested, the mandala deities believe that they are bestowing empowerment upon the empowerment object, and recite OṂ VAJRĪ BHAVA ABHIṢIÑCA HŪṂ (Tibetan, Sanskrit Devanagari: ओम् वज्री भव अभिषिञ्च हुम्, Sanskrit Romanization: oṃ vajrī bhava abhiṣiñca hūṃ, Chinese literal meaning: Om, Vajri, Become, Abhisheka, Hum). Sprinkle the water of the victory vase. Thus it is said, and by empowering the deity of the empowerment object, all the defilements of the three doors are purified. The entire body is filled with a stream of nectar, coiling at the crown of the head, transforming into Ratnasambhava. Offer with ARGHAM etc. The Ratnasambhava father and mother of the empowerment object are in union, dissolving into light, transforming into a jewel crown. Again, the disciple requests: I request the lama and all the deities of the mandala to grant me empowerment. Thus it is said. Bind the crown on the head. The crown empowerment of all the Buddhas, Today I will bestow upon you. For the sake of accomplishing the supreme Buddha, Adorn yourself with this crown. OṂ RATNA MUKUṬA ABHIṢIÑCA HŪṂ (Tibetan, Sanskrit Devanagari: ओम् रत्न मुकुट अभिषिञ्च हुम्, Sanskrit Romanization: oṃ ratna mukuṭa abhiṣiñca hūṃ, Chinese literal meaning: Om, Jewel, Crown, Abhisheka, Hum). Heruka Pal etc. Sprinkle the water of the victory vase, and recite OṂ VAJRĪ BHAVA ABHIṢIÑCA HŪṂ (Tibetan, Sanskrit Devanagari: ओम् वज्री भव अभिषिञ्च हुम्, Sanskrit Romanization: oṃ vajrī bhava abhiṣiñca hūṃ, Chinese literal meaning: Om, Vajri, Become, Abhisheka, Hum). etc., as before. Coiling at the crown of the head, Ratnasambhava adorns the head with the crown. Offer with ARGHAM etc. By this,
Chinese
获得了宝生佛冠的灌顶。清净了感受蕴和烦恼我慢的垢染。可以观修宝生佛的身相。成为了能使果位平等性智现前的有缘者。第三个是无量光金刚的灌顶：弟子和金刚作清净。弟子和灌顶物金刚二者皆不可得等等，如前头冠时一样。在垫子上，从啥(藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：种子字)啥(藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：种子字)中生出红莲花，以啥(藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：种子字)字为标志等等。观想无量光胜乐金刚，身色红色，四面十二臂，右边六手持莲花，左边六手持以莲花为柄的铃，前两手拥抱明妃白衣红衣，明妃持钺刀和颅碗等等。从吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字)字放光，从坛城主尊的心间发出与自身相同的智慧尊，以及十方所有应供养者，都变成无量光胜乐金刚的形象。班杂萨玛扎(藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजः，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：金刚集合)。扎(藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：融入)吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字)榜(藏文：བྃ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：种子字)火(藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：种子字)。 对灌顶物进行灌顶：坛城所有本尊等等如前。旋转成为无量光，作为头冠。如前供养。观想无量光佛父母双运融入光中，从中生出灌顶物金刚。再次，弟子：上师和坛城所有本尊……祈祷后念诵。上师说：诸佛的金刚灌顶，今天赐予你。为了圆满成就诸佛，你应持此金刚。嗡 嘛哈班杂 阿比钦扎 吽(藏文：ཨོཾ་མ་ཧཱ་བཛྲ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：ओम् महावज्र अभिषिञ्च हुम्，梵文罗马拟音：oṃ mahāvajra abhiṣiñca hūṃ，汉语字面意思：嗡，大金刚，灌顶，吽)。嘿汝嘎吉祥等等如前。以无量光为头冠。以阿甘等供养。由此获得了无量光金刚的灌顶。清净了意识蕴和烦恼贪欲。可以观修无量光的生起次第。成为了能使果位妙观察智现前的有缘者。第四个是成所作铃的灌顶：弟子和灌顶物铃二者皆不可得等等。在垫子上，从阿阿(藏文：ཨ་ཨ་，梵文天城体：अ अ，梵文罗马拟音：a a，汉语字面意思：阿 阿)中生出绿色宝剑，以阿(藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿)字为标志等等。观想成所作胜乐金刚，身色绿色，四面十二臂，右边六手持宝剑，左边六手持以宝剑为柄的铃。
English
Received the empowerment of the Ratnasambhava crown. Purified the aggregate of feeling and the defilement of pride. Empowered to meditate on the form of Ratnasambhava. Made into a fortunate one to manifest the wisdom of equality as the result. The third is the empowerment of Amitabha Vajra: purify the disciple and the vajra. Both the disciple and the empowerment object, the vajra, are non-existent, etc., as in the previous crown section. On the seat, from Hrīḥ Hrīḥ (Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal meaning: seed syllable) arises a red lotus marked with Hrīḥ (Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal meaning: seed syllable), etc. Visualize Amitabha Chakrasamvara, body color red, four faces and twelve arms, the six right hands holding lotuses, and the six left hands holding bells with lotus handles, the first two embracing the consort White-clad Red-clad, who holds a curved knife and skull cup, etc. From Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: seed syllable) light radiates, from the heart of the main deity of the mandala emanates a wisdom being identical to oneself, and all worthy of offering in the ten directions, all transforming into the form of Amitabha Chakrasamvara. Vajrasamājaḥ (Tibetan: བཛྲ་ས་མཱ་ཛཿ, Devanagari: वज्रसमाजः, Romanized Sanskrit: vajrasamājaḥ, Literal meaning: Vajra assembly). Jaḥ Hūṃ Vaṃ Hoḥ (Tibetan: ཛཿཧཱུྃ་བྃ་ཧོཿ, Devanagari: जः हुं वं होः, Romanized Sanskrit: jaḥ hūṃ vaṃ hoḥ, Literal meaning: Merge, Hum, Vam, Hoh). Empowering the empowerment object: all the deities of the mandala, etc., as before. Revolving and transforming into Amitabha, crowning the head. Offer as before. Visualize Amitabha in union, dissolving into light, from which arises the empowerment object, the vajra. Again, the disciple: Guru and all the deities of the mandala... After praying, recite. The master says: The vajra empowerment of all Buddhas, I bestow upon you today. In order to perfectly accomplish all Buddhas, you should hold this vajra. Oṃ Mahāvajra Abhiṣiñca Hūṃ (Tibetan: ཨོཾ་མ་ཧཱ་བཛྲ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ, Devanagari: ओम् महावज्र अभिषिञ्च हुम्, Romanized Sanskrit: oṃ mahāvajra abhiṣiñca hūṃ, Literal meaning: Om, Great Vajra, Anoint, Hum). Heruka auspiciousness, etc., as before. Crowned with Amitabha. Offer with Argham, etc. Thus, received the empowerment of Amitabha Vajra. Purified the aggregate of consciousness and the defilement of desire. Empowered to meditate on the generation stage of Amitabha. Made into a fortunate one to manifest the wisdom of discernment as the result. The fourth is the empowerment of the Accomplishing Bell: Both the disciple and the empowerment object, the bell, are non-existent, etc. On the seat, from A A (Tibetan: ཨ་ཨ་, Devanagari: अ अ, Romanized Sanskrit: a a, Literal meaning: A A) arises a green sword marked with A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A), etc. Visualize Accomplishing Chakrasamvara, body color green, four faces and twelve arms, the six right hands holding swords, and the six left hands holding bells with sword handles.