Chinese
供养是：嗡(藏文：བྷྲཱུཾ་，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字), 阿(藏文：ཨཾ་，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：种子字), 札(藏文：ཛྲི་，梵文天城体：ज्रि，梵文罗马拟音：jri，汉语字面意思：种子字), 康(藏文：ཁཾ་，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：种子字), 吽(藏文：ཧཱུྃ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：种子字)等化为光。由天物所成的色、声、香、味、触等，其自性美好而广大，布置了不可思议的供品，无数的执持供品的天女观想为我供养。嗡 阿 噜巴 班杂 吽。同样地，声，香，味，触，班杂 吽。嗡 巴嘎瓦纳 希日 嘿汝嘎 扎扎 桑巴瓦 瓦日 瑜伽尼 萨巴日瓦日 班匝 嘎玛 固纳 布扎 霍。以此咒语、手印和乐器进行供养。第二，内供养是：从大乐轮四隅的颅器中充满甘露。从充满甘露的颅器中散发出无数的甘露，观想每一位本尊的手中都出现一个充满甘露的颅器，以此供养，使所有本尊的身语意都充满无漏的甘露而感到满足。嗡 阿 吽 哈哈 霍 舍。念诵三遍，并念诵：嗡 巴嘎瓦纳 希日 萨巴日瓦日 阿姆日达 布扎 霍。用拇指和食指弹洒甘露并供养。第三，秘密供养是：观想主尊父母身语意的本尊们，以及坛城和尸陀林的交合者们都平等地进入，使内部的四位空行母，以及八位门守护母等没有交合者们也体验到如痴如醉的无漏之乐。嗡 巴嘎瓦纳 希日 嘿汝嘎 萨巴日瓦日 玛哈苏卡 固雅 布扎 霍。结拥抱手印。第四，真如供养是：嗡 巴嘎瓦纳 希日 帕日瓦日 效达 嘉纳 布扎 霍。安住在实相的境界中。第四，赞颂是：吽。莲花日怖畏时处座垫上，轮回寂灭平等结合轮之胜乐，深蓝四面十二臂，具足九种舞姿，以六种手印庄严，与智慧明妃金刚亥母相拥。六十等勇士空行所围绕，以幻化的舞蹈调伏三界众生。我向胜乐金刚足下顶礼赞颂。第五，念诵是：首先以母音、子音、缘起咒、百字明等加持念珠。在自己的心间，在八瓣蓝色莲花上，有白色康（藏文：ཁཾ་，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：种子字）字月亮，红色太阳的坛城上，有蓝色吽（藏文：ཧཱུྃ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：种子字）字。
English
The offering is: Bhrum (藏文：བྷྲཱུཾ་，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：seed syllable), Am (藏文：ཨཾ་，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：seed syllable), Jri (藏文：ཛྲི་，梵文天城体：ज्रि，梵文罗马拟音：jri，汉语字面意思：seed syllable), Kham (藏文：ཁཾ་，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：seed syllable), Hum (藏文：ཧཱུྃ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable) etc. dissolve into light. Forms, sounds, smells, tastes, and textures made of divine substances, whose nature is good and vast, arranged with inconceivable offerings, countless goddesses holding offerings, I think of them as offering to me. Om Ah Rupa Vajra Hum. Similarly, Sound, Smell, Taste, Texture, Vajra Hum. Om Bhagawana Shri Heruka Chakra Sambhara Wira Yogini Sa Pariwara Pancha Kama Guna Puja Ho. Offer with mantra, mudra, and music. Second, the inner offering is: From the skull cups filled with nectar at the four corners of the Great Bliss Wheel, countless skull cups filled with nectar emanate. I think that each deity has a skull cup filled with nectar in their hands, and by offering this, all the deities' body, speech, and mind are satisfied with the uncontaminated nectar. Om Ah Hum Ha Ho Hri. Recite three times, and: Om Bhagawana Shri Sa Pariwara Amrita Puja Ho. Sprinkle nectar with thumb and forefinger and offer. Third, the secret offering is: I think that the principal father and mother deities of body, speech, and mind, and those in union in the courtyard and charnel ground, enter into equanimity, so that the four inner dakinis, and the eight gatekeepers, etc., who are not in union, also experience the bliss of intoxication and uncontaminated pleasure. Om Bhagawana Shri Heruka Sa Pariwara Maha Sukha Guhya Puja Ho. Perform the embracing mudra. Fourth, the suchness offering is: Om Bhagawana Shri Pariwara Shunyata Jñana Puja Ho. Remain in equanimity in the state of reality. Fourth, the praise is: Hum. On the lotus sun, terrifying time and sign seat, Kalachakra, the union of samsara and nirvana, dark blue, four faces, twelve arms, possessing nine dances, adorned with six mudras, embracing wisdom Vajravarahi. Surrounded by sixty heroes and dakinis, subduing the beings of the three realms with illusory dances. I prostrate and praise the feet of Chakrasamvara. Fifth, the recitation is: First, bless the mala with vowels, consonants, the dependent arising mantra, the hundred-syllable mantra, etc. In one's own heart, on an eight-petaled blue lotus, there is a white Kham (藏文：ཁཾ་，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：seed syllable) syllable moon, on the mandala of the red sun, there is a blue Hum (藏文：ཧཱུྃ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable) syllable.