English
Identified by signs. Above it, on the triple boundary marked by the blazing red triangular fire mandala born from the letter Raṃ (རཾ，Raṃ，राम，fire), on the three human head tripods born from the three letters Oṃ (ཨོཾ，Oṃ，ओं，Oṃ), Āḥ (ཨཱཿ，Āḥ，आः，Āḥ), and Hūṃ (ཧཱུྃ，Hūṃ，हुं，Hūṃ). Inside the skull born from the letter A (ཨ་，A，अ，A), white outside and red inside, wide and vast. In the center of the sun mandala born from Oṃ (ཨོཾ，Oṃ，ओं，Oṃ), urine and cow meat marked with Mūṃ (མཱུཾ，Mūṃ，मूं，Mūṃ) and Go (གོ་，Go，गो，Go), and marked with Hūṃ (ཧཱུྃ，Hūṃ，हुं，Hūṃ) and Mūṃ (མཱུཾ，Mūṃ，मूं，Mūṃ). To the east, feces and human meat marked with Bi (བི་，Bi，बि，Bi) and Na (ན་，Na，न，Na), and marked with Oṃ (ཨོཾ，Oṃ，ओं，Oṃ) and Baṃ (བཾ，Baṃ，बं，Baṃ). To the south, red blood and dog meat marked with Ra (ར་，Ra，र，Ra) and Ku (ཀུ་，Ku，कु，Ku), and marked with Trāṃ (ཏྲཱཾ，Trāṃ，त्रां，Trāṃ) and Laṃ (ལཾ，Laṃ，लं，Laṃ). To the west, bodhicitta and horse meat marked with Śu (ཤུ་，Śu，शु，Śu) and Da (ད་，Da，द，Da), and marked with Āṃ (ཨཱཾ，Āṃ，आं，Āṃ) and Pāṃ (པཱཾ，Pāṃ，पां，Pāṃ). To the north, meat and elephant meat marked with Ma (མ་，Ma，म，Ma) and Ha (ཧ་，Ha，ह，Ha), and marked with Khaṃ (ཁཾ，Khaṃ，खं，Khaṃ) and Tāṃ (ཏཱཾ，Tāṃ，तां，Tāṃ). Above these, on the moon mandala born from Āḥ (ཨཱཿ，Āḥ，आः，Āḥ), the vajra born from Hūṃ (ཧཱུྃ，Hūṃ，हुं，Hūṃ), marked with Hūṃ (ཧཱུྃ，Hūṃ，हुं，Hūṃ). I radiate light from my heart. The wind stirs. The fire blazes, boiling the substances inside the skull. Melting into samaya nectar. Again, light radiates from the heart. Touching the Hūṃ (ཧཱུྃ，Hūṃ，हुं，Hūṃ) at the vajra navel, light radiates from it, and heroes and yoginis descend bodhicitta from the place of union. Dripping down from the vajra's hole. The moon lid also melts. The vajra stirs it three times, mixing inseparably with the samaya nectar, and the vajra also melts into the nature of nectar. Oṃ (ཨོཾ，Oṃ，ओं，Oṃ) Āḥ (ཨཱཿ，Āḥ，आः，Āḥ) Hūṃ (ཧཱུྃ，Hūṃ，हुं，Hūṃ)! Bless by reciting this three times. Then, the tongues of the deities transform into five-pronged vajras born from Hūṃ (ཧཱུྃ，Hūṃ，हुं，Hūṃ), with luminous tubes, offering them in sequence, thinking that uncontaminated bliss arises in the continuum, this is tasting demon food. The eighth is the yoga of samādhi, which is to practice either of the two paths of desire and liberation. The ninth is the yoga of gathering. With inconceivable samādhi, gathering the deity appearance and clear light into the realm of dharmadhatu, and abiding in equanimity. The order of the limb recitation is to clearly visualize the deity as the deity's body, and hold the blessed skull rosary with the left hand. In the heart, on the sun mandala, the mantra surrounds the end of the blue letter Hūṃ (ཧཱུྃ，Hūṃ，हुं，Hūṃ), appearing like a chain of light mantras. Going from the vajra path into the lotus of the consort, appearing from the Avadhuti path, from the consort's mouth into the lord's mouth.
Chinese
思维融入字句ཧཱུྃ་的音流中。灌顶心咒：嗡 ཤྲཱི་བཛྲ་ཧེ་ཧེ་རུ་རུ་ཀཾ་ཧུཾ་ཧཱུྃ་ཕཊ། ཌཱ་ཀི་ནཱི་ཛཱ་ལ་སཾ་ཝ་རཾ་སྭཱ་ཧཱ། 近心咒：嗡 ཧྲིཿཧ་ཧ་ཧུཾ་ཧཱུྃ་ཕཊ༔ 明妃心咒：嗡 སརྦ་བུདྡྷ་ཌཱ་ཀི་ནཱི་ཡཻ་བཛྲ་ཝརྞྞ་ནཱི་ཡཻ་ཧུཾ་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ། 近心咒：嗡 བཛྲ་བཻ་རོ་ཙ་ནཱི་ཡཻ་ཧུཾ་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ། 周围咒语是：嗡 ཌཱ་ཀི་ནཱི་ཡཻ་ཧུཾ་ཧཱུྃ་ཕཊ། 嗡 ལཱ་མེ་ཧུཾ་ཧཱུྃ་ཕཊ། 嗡 ཁཎྜ་རོ་ཧེ་ཧུཾ་ཧཱུྃ་ཕཊ། 嗡 རཱུ་པི་ཎི་ཡཻ་ཧུཾ་ཧཱུྃ་ཕཊ། 嗡 ཀ་ཀཱ་སྱཻ་ཧུཾ་ཧཱུྃ་ཕཊ། 嗡 ཨཱུ་ལུ་ཀཱ་སྱཻ་ཧུཾ་ཧཱུྃ་ཕཊ། 嗡 ཤྭ་ན་ཀ་སྱཻ་ཧུཾ་ཧཱུྃ་ཕཊ། 嗡 སཱུ་ཀ་ར་སྱཻ་ཧུཾ་ཧཱུྃ། 嗡 ཡ་མ་དཱ་ཌྷི་ཡཻ་ཧུཾ་ཧཱུྃ་ཕཊ། 嗡 ཡ་མ་དཱུ་ཏི་ཡཻ་ཧུཾ་ཧཱུྃ་ཕཊ། 嗡 ཡ་མ་དཾཥྚི་ནཱི་ཡཻ་ཧུཾ་ཧཱུྃ་ཕཊ། 嗡 ཡ་མ་མ་ཐ་ནི་ཧུཾ་ཧཱུྃ་ཕཊ། 这样主尊父母双运和周围咒语也稍微念诵一些。这里说要先念诵八句根本咒和盔甲咒，如果能做到就那样做。第二，生起本尊于前方：用སུམྦྷ་ནིས་消除，用སྭ་བྷཱ་བས་净化。从空性中，前方的供品是颅骨，在生起乐受的器皿中，在非常广阔的内部，从ཡཾ་中生起蓝色的弓形风轮，以ཡཾ་为标志。在其上方，从རཾ་中生起火轮等，如自生本尊一样。舍弃“断”等字。在蓝绿色的中心，从完全转变的བྷྲཱུཾ་中，从各种珍宝形成的解脱大殿等。在蓝色的中心，在日轮的中央，世尊吉祥胜乐金刚等，手持金刚杵和铃。中间如上。从心间的ཧཱུྃ་中发出光芒，世尊吉祥胜乐金刚十三尊坛城，由勇士和瑜伽母的眷属围绕，与灌顶诸神一起降临于前方的虚空中。ཕེཾ། ཧཱུྃ། 世尊胜乐金刚尊，勇士空行所围绕，祈请降临于此地。嗡 ཧྲཱིཿཧ་ཧ་ཧཱུྃ་ཧཱུྃ་ཕཊཿ嗡 བཛྲ་བཻ་རོ་ཙ་ནཱི་ཡེ་ཧུཾ་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ། བཛྲ་ས་མ་ཡ་ཛཿ ཛཿཧཱུྃ་བྃ་ཧོཿ 与誓言尊合二为一。勇士和瑜伽母们
English
Thinking of dissolving into the nada of the syllable HŪṂ. The essence of empowerment is: Oṃ śrī vajra hehe ruru kaṃ huṃ hūṃ phaṭ. Ḍākinī jāla saṃvaraṃ svāhā. The near essence is: Oṃ hrīḥ haha huṃ hūṃ phaṭ. The essence of the consort is: Oṃ sarva buddha ḍākinīyai vajravarṇṇanīyai huṃ hūṃ phaṭ svāhā. The near essence is: Oṃ vajra vairocanīyai huṃ hūṃ phaṭ svāhā. The surrounding mantras are: Oṃ ḍākinīyai huṃ hūṃ phaṭ. Oṃ lāme huṃ hūṃ phaṭ. Oṃ khaṇḍarohe huṃ hūṃ phaṭ. Oṃ rūpiṇīyai huṃ hūṃ phaṭ. Oṃ kakāsyai huṃ hūṃ phaṭ. Oṃ ālūkāsyai huṃ hūṃ phaṭ. Oṃ śvanakāsyai huṃ hūṃ phaṭ. Oṃ sūkarāsyai huṃ hūṃ. Oṃ yamadāḍhiyai huṃ hūṃ phaṭ. Oṃ yamadūtiyai huṃ hūṃ phaṭ. Oṃ yamadaṃṣṭinīyai huṃ hūṃ phaṭ. Oṃ yamamathani huṃ hūṃ phaṭ. Thus, recite a little of the main father and mother, whatever is accomplished, and the surrounding mantras as well. Here it is said to recite the eight-line root mantra and the armor mantras beforehand, so if it can be accomplished, do so. Second, the generation in front: Clear away with Sūṃbhani. Purify with Svabhāva. From the state of emptiness, in the front support skull, in the vessel that generates bliss, in the very vast interior. From Yaṃ, a blue wind mandala in the shape of a bow, marked with Yaṃ. On top of that, from Raṃ, a fire mandala, etc., like the self-generation. Discard the words "cut off". In the center of the blue-green color, from Bhrūṃ that has completely transformed, from the great palace of liberation made of various jewels, etc. On the blue center, in the center of the sun mandala, the Bhagavan glorious Cakrasaṃvara, etc., holding a vajra and bell. The interval is as above. From the Hūṃ in the heart, rays of light emanate, the Bhagavan glorious Cakrasaṃvara thirteen-deity mandala, surrounded by a host of heroes and yoginis, together with the deities of empowerment, come to the sky in front. Pheṃ. Hūṃ. Bhagavan Cakrasaṃvara, surrounded by heroes and dakinis, please invite and come to this place. Oṃ hrīḥ haha hūṃ hūṃ phaṭ. Oṃ vajra vairocanīye huṃ hūṃ phaṭ svāhā. Vajra samaya jaḥ. Jaḥ hūṃ baṃ hoḥ. Become inseparable from the samaya being. The heroes and yoginis
Chinese
请您赐予我完全的灌顶。这样祈祷之后等等。以意义实现了来庄严头部。按照中间次第的修法来宣说。进行焚香和净化。供养和加持按照共同的方式进行。正如您降生时一样，如来都为您沐浴。天神的……如是…… 舍哩 耶 吽。这样献上供养。为了让所有坛城中的诸佛都欢喜，具有美貌的白色金刚铃，以及堆满鲜花的珍宝容器，以充满虚空的坛城天众来供养。 嗡 阿 班扎 布贝 扎地扎 吽 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）坛城……。令人心旷神怡的烟色金刚……。充满袅袅焚香的珍宝……。虚空…… 度贝……（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）坛城……。光芒四射的红色金刚……。充满灯火的……。虚空…… 阿洛给……（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）坛城……。驱除邪恶的绿色……。涂抹殊胜香气的珍宝……。虚空…… 根德……（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）坛城……。黄色美食金刚……。充满甘露的……。充满虚空的…… 内维德亚……（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）坛城……。各种乐器金刚……。手持琵琶、笛子、大鼓等等。充满虚空…… 嗡 阿 班扎 根扎 惹那 扎地扎 吽 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）这样以五种妙欲和音乐来供养，以及诸佛的如意生天女之相。容貌美丽的白色，手持镜子和莲花容器。摇动着钲鼓的声音，依靠着卡杖嘎。虚空…… 嗡 阿 班扎 阿达夏 扎地扎 吽 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）诸佛……。声音美妙的蓝色，手持琵琶和莲花容器。钲鼓的……。虚空…… 维涅……（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）诸佛……。充满香气的黄色，手持香室和莲花容器。钲鼓……。虚空…… 根德……（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）诸佛……。充满精华的红色，手持食物和饮料的莲花容器。钲鼓……。虚空…… 惹萨……（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）诸佛……。充满安乐的绿色，手持上好丝绸的莲花容器。钲鼓……。充满虚空的…… 斯巴舍……（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）这样以妙欲供养天女。 嗡 拿摩 巴嘎瓦 爹 维热夏亚 吽 吽 啪特。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 玛哈 嘎巴 斯尼 萨尼巴亚 吽 吽 啪特。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 扎扎 穆古扎 欧扎扎亚 吽 吽 啪特。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 丹扎 嘎拉 洛扎 比夏那 穆卡亚 吽 吽 啪特。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 萨哈 萨拉 布扎 巴苏拉亚 吽 吽 啪特。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 巴拉 舒 巴修 迪亚 扎 舒拉 卡章嘎 达日涅 吽 吽 啪特。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 亚 布拉吉 南 巴拉 达拉亚 吽 吽 啪特。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 玛哈 杜门 达嘎拉 瓦布夏亚 吽 吽 啪特。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 拿摩 巴嘎瓦 帝 班扎 瓦
English
Please grant me the complete empowerment. After praying like this, etc. May (I) be adorned on the head with the accomplishment of meaning. Recite according to the intermediate stage's method of accomplishment. Perform cleansing with incense. Perform the offering and blessing in the general way. Just as at the moment of your birth, all the Tathagatas bathed you. Gods... Thus... Shri Ye Hum. Offer the offering in this way. To please all the Victorious Ones in the mandala, the beautiful white Vajra Bell, and the precious container filled with piled-up flowers, I offer to the mandala assembly of deities filling the sky. Om Ah Vajra Puspe Pratigha Hum Svaha. Mandala... The delightful smoke-colored Vajra... The precious (container) filled with billowing incense... Sky... Dhupe... Mandala... The all-illuminating red-yellow Vajra... Filled with butter lamps... Sky... Aloke... Mandala... The evil-dispelling green... The precious (container) anointed with supreme fragrance... Sky... Gandhe... Mandala... The yellow food Vajra... Filled with nectar... Filling the sky... Naivedya... Mandala... The various musical instruments Vajra... Holding lute, flute, large drum, etc. Filling the sky... Om Ah Vajra Ghanda Rana Pratigha Hum Svaha. Thus, offering the five sensual objects along with music, and the form of the wish-fulfilling goddess of the Victorious Ones. The beautiful white one, holding a mirror and a lotus container. Sounding the chang te'u (small hand drum), relying on the khatvanga. Sky... Om Ah Vajra Adarsha Pratigha Hum Svaha. The Victorious Ones... The melodious blue one, holding a lute and a lotus container. Chang te'u... Sky... Vine... The Victorious Ones... The fragrant yellow one, holding a fragrance chamber and a lotus container. Chang te'u... Sky... Gandhe... The Victorious Ones... The essence-filled red one, holding food and drink in a lotus container. Chang te'u... Sky... Rasa... The Victorious Ones... The blissful green one, holding fine silk in a lotus container. Chang te'u... Filling the sky... Sparshe... Thus, the goddess makes offerings with desirable objects. Om Namo Bhagavate Viresaya Hum Hum Phet. Om Maha Kalpasni Sannibhaya Hum Hum Phet. Om Jata Mukutotkataya Hum Hum Phet. Om Damshtra Karalo Grabhishana Mukhaya Hum Hum Phet. Om Sahasra Bhuja Bhasuraya Hum Hum Phet. Om Parashu Pashodyata Shula Khatvanga Dharine Hum Hum Phet. Om Vyabhrajinam Varadharaya Hum Hum Phet. Om Maha Dhumrandhakara Vapushaya Hum Hum Phet. Om Namo Bhagavati Vajra Va