English
Om Ah Hum. Vajrasattva father and mother dissolve into light and merge into oneself. One's own self is visualized as the deity of Hevajra in union, the light from the seed syllable at one's heart, illuminates the space in front, and in the celestial palace, the deities of the glorious Chakrasamvara mandala, are of the nature of great bliss. In the space in front of the main deity, on a lion throne, lotus, and sun seat, the root guru appears in the form of Vajradhara, surrounded by a retinue of lineage gurus. The wheel of wisdom beings is invited. Vajra Samajaḥ. Jaḥ Hūṃ Baṃ Hoḥ. The body of all Buddhas combined, etc. The deity on whom the first flower fell. I prostrate to the deities of the mandala. Thus, I pay homage. All the abundant enjoyments of gods and humans. And the great cloud of Samantabhadra's offerings. All secret, very secret, and great secret. I offer with a great ocean of offering clouds. Oṃ Sarva Tathāgata Guru Deva Ḍākinī Jāla Saṃvara Maṇḍala Sarva Vīra Yoginī Vajra Arghaṃ Pratīccha Hūṃ Svāhā. Likewise, from Pādyaṃ to Śabda, offer the outer offerings. Oṃ Āḥ Vajra Vīṇi Hūṃ Hūṃ Phaṭ. And so on, the sixteen vidyādharīs. Offer the inner offering with the five amṛtas. Offer the secret offering with the Matam mantra. If expanded, there are eight branches, and if condensed. The three obscurations are stainless, the three secrets are endowed with qualities. The guide of samsara and nirvana, the lineage lord guru's body. To the deities of the Hevajra mandala. I praise with a very respectful mind. The remaining limbs and the vows of samaya are taken: I take refuge in the Three Jewels. I confess all sins and non-virtues separately. I rejoice in the virtues of beings. I request the turning of the wheel of Dharma. I pray not to pass into nirvana. I will abide on the path of yoga. And I will keep all vows. From the suffering of all sentient beings. I will accomplish liberation. With these virtues of the teachings, etc. May I become a Buddha, possessing all the supreme qualities. May I liberate all beings. Three times. Offer the mandala, whether elaborate or condensed. The prayer is: Namo Guru Vajra Ḍākinī Ye. Great Vajradhara, powerful Tilopa. Naropa Paṇḍita, the feet of Marpa Lotsawa. Laughing Vajra, Dakpo Lhaje.
Chinese
于身的祈请。 祈请加持我的相续。 遍知三世的众生怙主惹琼巴尊者。 蓬布拉钦波大成就者噶玛巴。 邬金巴和让炯多吉之足。 祈请…… 嘉瓦永敦，瞻洲教法之声名。 空行自在如来之足。 罗珠仁钦、确贝益西。 祈请…… 索南旺秋、罗珠扎巴。 罗珠嘉措、顿珠扎西。 列谢札央、罗珠南嘉尊者。 祈请…… 桑杰仁钦、根嘎南嘉贝。 噶玛丹炯、索南坚美尊者。 衮秋丹增、丹巴南嘉之足。 祈请…… 语自在海、教法生处贝。 格勒饶杰、坚美丹贝。 格勒尼玛、云丹嘉措之足。 根本上师们…… 祈请…… 续部究竟之轮，安乐之胜。 诸佛之母金刚瑜伽母。 三世诸佛之教法护法四臂者。 事业自在者，吉祥天母众。 祈请…… 加持证悟幻化身。 加持证悟命勤圆满报身。 加持证悟梦境法身。 加持证悟光明自性身。 为了获得灌顶之义。 大乐吉祥怙主您，如佛救护诸有情，示现清净之体性，今日请您欢喜我。 如是祈请后，从上师传承诸尊之身语意中，降下白红蓝三色加持之水流，从胜乐金刚父母之交合处，降下白红菩提心之流，如那ra ra般降下，从顶门梵穴进入。 清净身心一切过患垢染，自身转为胜乐金刚之身。 四脉轮为菩提心所遍满，生起乐空之智慧。 四处遍满，获得四灌顶。 消除三门执着为异体的障碍。 种下成就四身之种子。 化光融入本尊。 本尊坛城化光融入自身。 如是观想后安住。 修持口耳传承时，观想有相圆满次第，于内音……
English
To the body of. I pray, please bless my lineage. The all-knowing of the three times, the protector of beings, Jetsun Rechungpa. Pom Drakchenpo, the great accomplished Karma Pakshi. At the feet of Orgyenpa and Rangjung Dorje. I pray... Gyalwa Yungton, the fame of Dharma in Jambudvipa. At the feet of the Lord of Khechara, the Tathagata. To Lodro Rinchen, Chöpal Yeshe. I pray... Sonam Wangchuk, Lodro Drakpa. Lodro Gyatso, Dondrup Tashi. Lekshe Drayang, Lodro Namgyal Jetsun. I pray... Sangye Rinchen, Kunga Namgyal Pal. Karma Tenkyong, Sonam Gyurme Jetsun. Konchok Tenzin, Tenpa Namgyal's feet. I pray... The ocean of scriptures, the source of Dharma, Pal. Gelek Rabgye, Gyurme Tenphel. Gelek Nyima, Yonten Gyatso's feet. To the root gurus... I pray... The ultimate wheel of the tantras, the supreme of bliss. The mother of all Buddhas, Vajrayogini. The four-armed protector of the teachings of the Buddhas of the three times. The master of activities, the assembly of Palden Lhamo. I pray... Bless me to realize the illusory body as the Nirmanakaya. Bless me to realize the life force as the Sambhogakaya. Bless me to realize dreams as the Dharmakaya. Bless me to realize the clear light as the Svabhavikakaya. For the purpose of receiving empowerment. O Lord of Great Bliss, just as the Buddha protects all beings, showing the pure essence, please be pleased with me today. Having prayed thus, from the body, speech, and mind of the lineage gurus, streams of white, red, and blue blessings descend, and from the union of Heruka and Vajrayogini, streams of white and red bodhicitta descend, like Nara Ra, entering through the Brahma aperture at the crown of the head. Cleansing all faults and impurities of body and mind, oneself transforms into the form of Chakrasamvara. The four chakras are filled with bodhicitta, giving rise to the wisdom of bliss and emptiness. Pervading the four places, one obtains the four empowerments. The obscurations of clinging to the three doors as separate are purified. The seeds for accomplishing the four kayas are planted. Dissolving into light, one merges into the yidam. The yidam deities dissolve into light and merge into oneself. Having contemplated thus, remain in equipoise. When practicing the oral transmission, meditate on the complete stage with signs, and on the inner sound...
Chinese
虽已略作关联，但此处仅此而已。二、内修本尊之坛城观想。首先是生起次第和守护轮：嗡 嘎雅 瓦嘎 चित्त 阿ತ್ಮ 郭 杭 (藏文：ཨོཾ་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་ཨཱཏྨ་ཀོ྅ཧཾ།，梵文天城体：ओम् काय वाक चित्त आत्म कोऽहम्，梵文罗马拟音：om kāya vāk citta ātma ko'ham，汉语字面意思：嗡，身语意自性我是谁)。所有器情世间皆化为空。空性之中，生起蓝色明点。其完全变化为蓝色五股金刚杵，以吽 (藏文：ཧཱུྃ།，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)字为标志。其完全变化为蓝色三角形法源。其内，由央 (藏文：ཡྃ་，梵文天城体：यँ，梵文罗马拟音：yam，汉语字面意思：扬)字生起蓝色弓形的风轮。酒杯上，以央 (藏文：ཡྃ་，梵文天城体：यँ，梵文罗马拟音：yam，汉语字面意思：扬)字和胜幡二者为标志，周围环绕着烟雾之鬘。其上，由让 (藏文：རྃ་，梵文天城体：रँ，梵文罗马拟音：ram，汉语字面意思：让)字生起红色火轮，以让 (藏文：རྃ་，梵文天城体：रँ，梵文罗马拟音：ram，汉语字面意思：让)字为标志，周围环绕着火焰之鬘。其上，由旺 (藏文：བྃ་，梵文天城体：बँ，梵文罗马拟音：vam，汉语字面意思：旺)字生起白色圆形水轮，以旺 (藏文：བྃ་，梵文天城体：बँ，梵文罗马拟音：vam，汉语字面意思：旺)字为标志，周围环绕着光芒之鬘。其上，由朗 (藏文：ལྃ་，梵文天城体：लँ，梵文罗马拟音：lam，汉语字面意思：朗)字生起黄色方形土轮，以朗 (藏文：ལྃ་，梵文天城体：लँ，梵文罗马拟音：lam，汉语字面意思：朗)字为标志，周围环绕着光芒之鬘。其上，由桑 (藏文：སུྃ་，梵文天城体：सुँ，梵文罗马拟音：sum，汉语字面意思：桑)字生起方形须弥山王。东方为水晶所成之白色，北方为因陀罗尼罗宝珠所成之绿色，西方为红莲宝珠所成之红色，南方为吠琉璃所成之蓝色。其中央，由邦 (藏文：པྃ་，梵文天城体：पँ，梵文罗马拟音：pam，汉语字面意思：邦)字生起无量杂色莲花，其中心有由吽 (藏文：ཧཱུྃ།，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)字所化现的十二尖端杂色金刚杵。东方之角为白色，北方之角为绿色，西方之角为红色，南方之角为黄色，中心为蓝色，宽广而广大。其中心以吽 (藏文：ཧཱུྃ།，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)字为标志。由此生起黄色榜 (藏文：བྷྲཱུྃ་，梵文天城体：भ्रूँ，梵文罗马拟音：bhrūṃ，汉语字面意思：榜)字，化为具有无数辐条的金色法轮，宽广而广大，犹如帐篷一般。从该吽 (藏文：ཧཱུྃ།，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)字中，放射出无数蓝绿红黄白色的吽 (藏文：ཧཱུྃ།，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)字，由此形成五种颜色的帐篷。从该吽 (藏文：ཧཱུྃ།，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)字中，放射出无数黄色幢 (藏文：ཏྲཱྃ་，梵文天城体：त्रँ，梵文罗马拟音：trām，汉语字面意思：幢)字，由此形成珍宝帐篷。由此放射出无数红色旺 (藏文：བྃ་，梵文天城体：बँ，梵文罗马拟音：vam，汉语字面意思：旺)字，由此形成莲花帐篷。由此放射出无数绿色康 (藏文：ཁྃ་，梵文天城体：खँ，梵文罗马拟音：kham，汉语字面意思：康)字，由此形成宝剑帐篷。由此放射出无数白色榜 (藏文：བྷྲཱུྃ་，梵文天城体：भ्रूँ，梵文罗马拟音：bhrūṃ，汉语字面意思：榜)字，由此形成法轮帐篷。由此放射出无数蓝色康 (藏文：ཁྃ་，梵文天城体：खँ，梵文罗马拟音：kham，汉语字面意思：康)字，由此形成敌箭帐篷。由此放射出无数杂色吽 (藏文：ཧཱུྃ།，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)字，由此形成箭矢帐篷，颜色各异。所有这些都是帐篷、帷幔、栅栏、网和地面
English
Although a brief connection has been made, this is sufficient for now. Second, the inner practice of visualizing the mandala of the Yidam. First, the generation stage and the protection wheel: Om Kaya Waka Citta Atma Koham (藏文：ཨོཾ་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་ཨཱཏྨ་ཀོ྅ཧཾ།，梵文天城体：ओम् काय वाक चित्त आत्म कोऽहम्，梵文罗马拟音：om kāya vāk citta ātma ko'ham，汉语字面意思：Om, who am I, the essence of body, speech, and mind?). All containers and contents become empty. From the state of emptiness, a blue bindu arises. It completely transforms into a blue five-pronged vajra marked with the syllable Hum (藏文：ཧཱུྃ།，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum). It completely transforms into a blue triangular Dharma source. Within it, from Yam (藏文：ཡྃ་，梵文天城体：यँ，梵文罗马拟音：yam，汉语字面意思：Yam) arises a blue wind mandala in the shape of a bow. On the wine cup, marked with Yam (藏文：ཡྃ་，梵文天城体：यँ，梵文罗马拟音：yam，汉语字面意思：Yam) and a victory banner, surrounded by a garland of smoke. Above it, from Ram (藏文：རྃ་，梵文天城体：रँ，梵文罗马拟音：ram，汉语字面意思：Ram) arises a red fire mandala marked with Ram (藏文：རྃ་，梵文天城体：रँ，梵文罗马拟音：ram，汉语字面意思：Ram), surrounded by a garland of flames. Above it, from Vam (藏文：བྃ་，梵文天城体：बँ，梵文罗马拟音：vam，汉语字面意思：Vam) arises a white circular water mandala marked with Vam (藏文：བྃ་，梵文天城体：बँ，梵文罗马拟音：vam，汉语字面意思：Vam), surrounded by a garland of light. Above it, from Lam (藏文：ལྃ་，梵文天城体：लँ，梵文罗马拟音：lam，汉语字面意思：Lam) arises a yellow square earth mandala marked with Lam (藏文：ལྃ་，梵文天城体：लँ，梵文罗马拟音：lam，汉语字面意思：Lam), surrounded by a garland of rays. Above it, from Sum (藏文：སུྃ་，梵文天城体：सुँ，梵文罗马拟音：sum，汉语字面意思：Sum) arises the square Mount Meru, the king of mountains. The east is white, made of crystal; the north is green, made of Indranila; the west is red, made of Padmaraga; the south is blue, made of Vaidurya. In its center, from Pam (藏文：པྃ་，梵文天城体：पँ，梵文罗马拟音：pam，汉语字面意思：Pam) arises a multicolored lotus with infinite petals, in the center of which is a twelve-pointed multicolored vajra from Hum (藏文：ཧཱུྃ།，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum). The eastern horn is white, the northern horn is green, the western horn is red, the southern horn is yellow, and the center is blue, vast and extensive. In its center, it is marked with Hum (藏文：ཧཱུྃ།，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum). From it arises a yellow Bhrum (藏文：བྷྲཱུྃ་，梵文天城体：भ्रूँ，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrum), which transforms into a vast and extensive golden wheel with hundreds of thousands of spokes, like a tent. From that Hum (藏文：ཧཱུྃ།，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum), countless blue, green, red, yellow, and white Hum (藏文：ཧཱུྃ།，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) syllables radiate, forming a five-colored tent. From that Hum (藏文：ཧཱུྃ།，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum), countless yellow Tram (藏文：ཏྲཱྃ་，梵文天城体：त्रँ，梵文罗马拟音：trām，汉语字面意思：Tram) syllables radiate, forming a yellow jewel tent. From it, countless red Vam (藏文：བྃ་，梵文天城体：बँ，梵文罗马拟音：vam，汉语字面意思：Vam) syllables radiate, forming a red lotus tent. From it, countless green Kham (藏文：ཁྃ་，梵文天城体：खँ，梵文罗马拟音：kham，汉语字面意思：Kham) syllables radiate, forming a green sword tent. From it, countless white Bhrum (藏文：བྷྲཱུྃ་，梵文天城体：भ्रूँ，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrum) syllables radiate, forming a white wheel tent. From it, countless blue Kham (藏文：ཁྃ་，梵文天城体：खँ，梵文罗马拟音：kham，汉语字面意思：Kham) syllables radiate, forming a yellow enemy-arrow tent. From it, countless multicolored Hum (藏文：ཧཱུྃ།，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) syllables radiate, forming a multicolored arrow tent. All of these are tents, curtains, fences, nets, and ground.