Chinese
嗡。 如此这般，观想众生远离罪恶痛苦而成就佛果。 自己也远离罪恶痛苦，本尊的观修念诵与之前相同。 之后，在三宝尊前供养完毕后，可以广作供养。 如果七支供修完，也可以广作。 祈请加持我相续中生起毫不颠倒的大乘修心证悟。 祈请加持修心不忘失于四种遗忘之处。 祈请加持不迷失于四种迷失之处。 之后，当死亡来临，自己断气之时，心清明而无分别念，如同秋季晴空万里无云一般，对一切众生也是如此。 这和之前的两者结合起来。 一旦结合，就像水流汇入大海一样，之后在那里停留一年或一个月左右，然后在中有显现圆满受用身，精进者能在现法中成佛。 如果没有达到这种程度，就会在中阴显现法身，中阴身就像五岁的孩子一般出现。 颜色呈现五种形态，如果能认识到如幻的八喻并且无二，那么五毒就会转变为五智而解脱。 法界智和等性智是法身，如镜智是报身，成所作智和妙观察智是化身。 如果对五种光芒的颜色产生贪执和执着，那么五毒就会转化为六道轮回的因，在六道中漂泊而受生。 总之，据说在此生、七生或十六生之后就能成佛，相对于无始无终的轮回来说，这就像是早晚之间的事情。 据说非常懒惰的人需要经历无数次转世才能成佛。 愿八座修心法诀吉祥圆满！ 愿吉祥！ 顶礼！ 遣除违缘修心法开始。 顶礼具恩德的上师。 大乘修心遣除违缘的方法是：将恶兆转化为助缘，降伏魔障，将障碍转化为道路，将最不需要的东西转化为最想要的东西。 第一种，世间人在出现乌鸦哀鸣或狐狸晕倒等不祥之兆时，会进行占卜、祈祷等仪式。
English
Om. In this way, contemplate sentient beings becoming Buddhas, free from sin and suffering. May I also be free from sin and suffering, and may the visualization and recitation of the yidam deity be the same as before. Then, after the offerings to the Three Jewels are completed, make extensive offerings. If the seven-branch offering is completed, make extensive offerings. Please bless my mindstream so that the realization of the Great Vehicle mind training, which is not inverted, may arise. Please bless me so that I do not forget the four places of forgetting in mind training. Please bless me so that I do not lose the four places of losing. Then, when death comes, at the time of my last breath, may my mind be clear and without conceptual thought, like an autumn sky free of clouds, and may all sentient beings be the same. This and the previous two are combined. Once combined, it is like a stream flowing into the ocean, and then staying there for a year or a month, and then arising in the bardo as the Sambhogakaya, the body of perfect enjoyment. The diligent one will attain Buddhahood in this very life. If you do not attain that, you will arise in the bardo as the Dharmakaya, the body of truth. The bardo being appears like a five-year-old child. The colors appear in five forms, and if you recognize the eight similes of illusion and that they are non-dual, then the five poisons will be transformed into the five wisdoms and you will be liberated. The wisdom of the Dharmadhatu and the wisdom of equality are the Dharmakaya. The mirror-like wisdom is the Sambhogakaya. The wisdom of accomplishment and the wisdom of discernment are the Nirmanakaya. If you are attached and cling to the five colors of light, then the five poisons will be transformed into the cause of the six realms of samsara, and you will wander in the six realms and take birth. In general, it is said that you will attain Buddhahood after this life, or after seven or sixteen lives. Compared to the beginningless and endless samsara, this is like the time between morning and evening. It is said that a very lazy person will attain Buddhahood after countless lifetimes. May the eight-session mind training instructions be auspicious and virtuous! May there be auspiciousness! Homage! The mind training for removing obstacles begins. Homage to the kind lama. The method for removing obstacles in the Great Vehicle mind training is: to take bad omens as support, to subdue demons as power, to turn obstacles into the path, and to make the most unnecessary things the most desirable. The first is that when worldly people experience bad omens such as the cawing of crows or the fainting of foxes, they perform divination, prayers, and rituals.
Chinese
唉！我们看到不祥之兆和恶兆出现的时候，带来痛苦的是执着于我，因此对于世间的恶兆出现而产生的痛苦，让它成熟于我，愿这个执着于我的东西消失。第二是，带来痛苦的是执着于我，这样说。身体受到人和非人的伤害时，我说我被这个折磨得很痛苦，你如果喜欢这个，现在就拿走。头等让夜叉魔王拿走吧！对这个施加伤害的各位，非常感谢，你们是降伏敌人的帮手。因为你们是降伏鬼怪的帮手，所以将世间的天神、鬼怪、人类三者置于统治之下，让恶鬼们随意毁灭，让头和心满意足，没有冲突，这样想着进行统治。身体的疾病和内心的痛苦等不需要的东西和障碍无论发生什么，都是因为你自己的执着于我造成的，如果还不放弃执着于我，障碍还会发生，所以对于世间发生的障碍，所有对于障碍发生的担忧，现在全部成熟于我身上，愿我粉碎，愿我消失，这样想着走上道路。第四是，对这个施加利益，施加利益又能有多少利益呢？因为它没有远离轮回，所以必须让它消失，发生不需要的事情，那是上师的加持，非常感谢，还有所有不需要的东西，都让它在这个上面，让它粉碎，让它消失，这样想着随心所欲地去做。（14b4）大乘的修心。为了避免未来的违缘，有三点：修心，遗忘的四个地方；死亡时的要诀，中阴和母胎以及来世。迷失的四个地方是：发生强烈的人的伤害，以及非人，以及强烈的元素疾病，以及产生强烈的烦恼。依靠其对治的方法是：向上师和三宝供养，祈请加持，使我相续中产生不颠倒的大乘修心证悟。祈请加持，使我不忘记遗忘的四个地方，不迷失于迷失的四个地方。之后，向护法神供养朵玛，也这样做。自己积累福德，也为了大乘
English
Alas! When we see inauspicious signs and bad omens appearing, what brings suffering is clinging to self, therefore, for the suffering arising from the appearance of bad omens in the world, let it ripen on me, may this thing that clings to me disappear. The second is, what brings suffering is clinging to self, it is said. When the body is harmed by humans and non-humans, I say that I am being tormented by this, if you like this, take it now. Let the head etc. be taken by the Yaksha demon king! To all of you who inflict harm on this, thank you very much, you are helpers in subduing enemies. Because you are helpers in subduing ghosts, therefore, place the gods, ghosts, and humans of the world under dominion, let the evil spirits destroy at will, let the head and heart be satisfied, without conflict, thinking in this way, exercise dominion. Whatever unnecessary things and obstacles arise, such as physical illnesses and mental suffering, it is all caused by your own clinging to self, if you still do not abandon clinging to self, obstacles will still arise, therefore, for the obstacles that occur in the world, all worries about the occurrence of obstacles, now let them all ripen on me, may I be crushed, may I disappear, thinking in this way, embark on the path. The fourth is, apply benefit to this, how much benefit can applying benefit do? Because it has not gone far from samsara, it must be made to disappear, unnecessary things happen, that is the blessing of the lama, thank you very much, and all the unnecessary things, let it be on this, let it be crushed, let it disappear, thinking in this way, do as you please. (14b4) Mahayana Mind Training. To avoid future adverse conditions, there are three points: mind training, the four places of forgetting; the key points at the time of death, the bardo and the womb of the mother and the next life. The four places of wandering are: the occurrence of severe human harm, and non-humans, and severe elemental diseases, and the arising of strong afflictions. The method of relying on its antidote is: make offerings to the lama and the Three Jewels, and pray for blessings so that the undeluded realization of Mahayana mind training may arise in my continuum. Pray for blessings so that I do not forget the four places of forgetting, and do not wander in the four places of wandering. After that, make torma offerings to the Dharma protectors, and do the same. Accumulate merit yourself, also for the Mahayana