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In short, as Gampopa said: I do not seek power, and if I obtain it, I will abandon it. Now I only seek the profound Dharma of the Buddha and pure discipline. As it is said, "Rather than relying on antidotes, it is better to stay away from bad environments," one should abandon the places that give rise to afflictions, that is, the perfections of this life. It has been said many times before. In the teachings of Potowa, it is said: Possessing the four undesirable worldly dharmas, choose to practice these methods. A treasure that is not felt has no harm, but when it is felt (when it is felt, that itself) is taken away by others. Obtaining (closeness and praise are happiness), etc., although the four seem good to others, know that it is like being already dead. Dokham Jowo was holding a bee, one bee gathered, two bees gathered, many bees gathered, and then ate it, saying it was finished. Similarly, for obtaining etc., enemies and demons will gather. After taking it away, therefore, regard the four, such as obtaining, as enemies. Vast power is an ocean of suffering. It is also said in the instructions, so know that. Also, Nagarjuna said: How painful it is to have a lot of wealth, those with few desires are not like that. Just as the Naga kings have many heads, so much suffering will arise from them. So he said. In the teachings of Potowa, it is said: If you give it to a bad person, even a child will eat it. If you offer it to a noble being, the noble being will also accept it, which is not acceptable. What is needed is something that even if offered to a noble being, they will not accept. Ninth, compliance and consideration Abandonment: Geshe Phuchungwa was one of the three brothers. He did not tame the disciples, but fed himself. He appeared as a great accomplished one. There seem to be very many people who have a little Dharma connection. The surname is Zurchangpa, and the name is Yönnu Gyaltsen. He relied on the master for eleven years, which is the third or the longest period of reliance. Nine years later than Chayapa, and seven years later than Potowa. He passed away at Dobo Monastery at the age of seventy-six. Kanglungpa and the other three are called the Four Kadampa Brothers. He said: If you practice the Dharma diligently, it is like a piece of armor that cannot be fitted into the gaps of the armor. Similarly, what is needed is something that cannot be matched with the people of this life. Compliance and dislike, the Dharma will be taken away by demons. People's displeasure is an obstacle to desire. He is not happy, he himself does not
Chinese
哦！他发出邀请，其他人就不会来了。那时即使只有一碗炒面，也能在那期间心情舒畅地修行。他说，修行增进，利他之事自然成就。 藏巴嘉热说： 贪嗔之根，抛弃故乡。 痛苦之根，抛弃家庭。 执着之根，抛弃财物。 散乱之根，抛弃情面。 克珠巴·索南僧格说： 朋友、寺庙、山林等等， 无论住在哪里，都不要寻找亲密的伴侣， 和谁相处，都不要亲密也不要结仇， 保持自己的本色，这是我的肺腑之言。 住在屋里的时候，房屋的陈设等等， 从寂静之处， 抛弃执着修行也是， 把人生耗费在小事上， 舍弃俗事，这是我的肺腑之言。 堪钦巴说： 茶酒、烹饪的执着等等， 纯洁的善行，是修法散乱的根源。 今生不要追逐高位， 不要推倒和谐相处的墙壁，年轻时就完成。 巴热巴说： 权力越大，痛苦越大。 上者的心思，下者承担。 平等的友谊，是财富的宝藏。 痛苦的迎来送往，没有停止的时候。 即使圆满，也难以幸福。 产生厌世之心，就去山林。 觉沃巴说： 总之，不要把高低贵贱寄托于一人， 今生不要放纵自己的心。 不要随随便便行事， 认为合适就欺骗你。 禅修和证悟是好是坏？ 遇到因缘就清楚了。 这是嘉哲法王的教言。 喇嘛沃纳巴说： 不听别人的话，就得不到土地。 杂念太多，会让人心烦意乱。 想修行却拖延，最终不会成功。 如果前半生耗尽，该怎么办？ 无论住在哪里，都不要积攒财物。 即使去上游的地方，也要忘记熟人。 即使有很多朋友，也不要放纵。 这是舍弃俗事的保持本色的方法。 无论别人说什么，都不要在意。 做合适的事情，不要做坏事。 最终无论如何，都要忍受痛苦。 这是舍弃俗事的断绝念头的方法。 嘉瓦央衮巴说： 今生就像托付给风的心脏一样， 杂念
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Oh! If he extends an invitation, others won't come. At that time, even if there's only a bowl of fried flour, one can still practice Dharma with a happy and relaxed mind. He said that if Dharma practice increases, benefiting others will naturally be accomplished. Tsangpa Gyare said: The root of attachment and hatred, abandon your homeland. The root of suffering, abandon your family. The root of clinging, abandon your wealth. The root of distraction, abandon protecting your reputation. Khrophu Sonam Senge said: Friends, monasteries, mountain retreats, and so on, Wherever you stay, don't seek close companions, And whoever you associate with, don't be intimate or hostile, Maintaining your own integrity is my heartfelt advice. When staying indoors, the arrangement of the house and so on, From the secluded place, Abandoning attachment to practice is also, Wasting life on trivial matters, Abandoning activities is my heartfelt advice. Khenchenpa said: Tea, alcohol, the attachment to cooking, and so on, Pure virtuous deeds are the root of distraction in Dharma practice. In this life, don't pursue high positions, Don't tear down the wall of harmonious relationships, Accomplish it in your youth. Bharawa said: The greater the power, the greater the suffering. The mind of the superior is borne by the inferior. Equal friendship is a treasure of wealth. The welcoming and sending off of suffering never ceases. Even if perfect, happiness is difficult. Generate a sense of weariness and go to the mountains. Kyese Chokpa said: In general, don't entrust high and low positions to one person, Don't let go of your mind in this life. Don't act carelessly, Thinking it's appropriate will deceive you. Is meditation and realization good or bad? It will be clear when you encounter circumstances. This is a recitation of the words of Gya Drakpa Chöje. Lama Olna said: If you don't listen to others' advice, you won't gain land. Too many thoughts will make you annoyed. If you postpone thinking of practicing Dharma, you won't succeed in the end. If the first half of your life is wasted, what will you do? Wherever you stay, don't accumulate possessions. Even if you go to a higher place, forget acquaintances. Even if you have many friends, don't be indulgent. This is how to maintain your integrity by abandoning activities. Whatever others say, don't pay attention. Do what is appropriate, don't do evil. No matter how things turn out in the end, endure suffering. This is how to cut off thoughts by abandoning activities. Gyalwa Yang Gonpa said: This life is like a heart entrusted to the wind, Distractions
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二、不随顺亲友的无暇；三、抛弃无意义的俗事的闲暇；四、断绝对欲妙贪恋的厌离心。如果能从心里舍弃今生，那就太好了！ （巴日瓦尊者）说：有些人在顺境时行善，逆境时就向无亲无故的人乞讨，总是随顺眼前的享乐。对于这样的人，上师的慈悲也无济于事。 第十、舍弃今生的福报和喧嚣： 不要因为别人说你福报增长了，而对随之而来的诸多应酬感到高兴，要像躲避毒药一样避开它们。格西喀喇巴说：“名声是魔鬼撒下的面粉，利养是束缚的绳索，福报是修善的障碍，不要把毒药当成药物啊！” 理自在说：“身福犹如狡猾的老人，自心犹如空虚的孩童，行为犹如游戏的取舍，莫执着，否则将一无所成。” 印度圣者弟子之首，名叫当巴衮噶的人，从帕当巴桑结处获得了五种成就：“祈请加持我无家无灶！祈请加持我无食无住！祈请加持我无友无伴！祈请加持我无人可见！祈请加持我不生如芝麻粒般的福德！”他这样沮丧地苦修，最终获得了良好的禅定。 为了策励精进，（经中说）： “掉举、后悔以及常恒想，这些都从喧嚣中产生。谁能舍弃无意义的喧嚣，他就能放逸自在，不被束缚。孩子们喜欢谈论世间事，他们会远离殊胜的佛法。”（因为）嗔恨增长，分别念也增多，这种过失使人不会厌倦疾病。 嘉赛巴尊者说：“去年早些时候，我还能在梦中完成善行，但后来被各种应酬所扰乱。今天生病了，反而让我恢复了原状。如果那些所谓的福报不出现，我反而会更好。”同样，舍弃今生也包括了像狗咒等事情的意义。
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Two, the leisure of not conforming to relatives and friends; three, the leisure of abandoning meaningless worldly affairs; four, the renunciation of cutting off attachment to desirable qualities. It would be great if one could abandon this life from the heart! (Venerable Ba Riwa) said: Some people do good deeds in favorable circumstances, and beg from unrelated people in adverse circumstances, always following the immediate enjoyment. For such people, the compassion of the guru is of no avail. Tenth, abandoning the merits and hustle and bustle of this life: Do not be happy about the many social events that come with others saying that your merits have increased, and avoid them like poison. Geshe Kharakpa said, "Fame is the flour scattered by demons, gain and respect are the ropes of bondage, merit is an obstacle to cultivating virtue, don't regard poison as medicine!" Lord of Reason said: "Bodily merit is like a cunning old man, one's own mind is like an empty-headed child, behavior is like the acceptance and rejection of games, do not be attached, otherwise nothing will be accomplished." The chief of the Indian saint's disciples, named Dampa Kungga, obtained five accomplishments from Padampa Sangye: "Please bless me to be without a home or stove! Please bless me to be without food or dwelling! Please bless me to be without friends or companions! Please bless me to be invisible to anyone! Please bless me not to generate merit like a sesame seed!" He practiced asceticism in such a depressed state, and eventually attained good samadhi. To encourage diligence, (the sutra) says: "Excitement, regret, and the thought of permanence, all these arise from hustle and bustle. Whoever abandons meaningless hustle and bustle, he can be free and unrestrained, not bound. Children like to talk about worldly affairs, they will stay away from the supreme Dharma." (Because) hatred increases and discriminating thoughts also increase, this fault makes people not tired of disease. Gyalsepa said, "Earlier last year, I was able to complete good deeds in my dreams, but later I was disturbed by various social events. Being sick today has restored me to my original state. If those so-called merits did not appear, I would be better off." Similarly, abandoning this life also includes the meaning of things like dog curses.