Chinese
思考过去和未来所发生的变化，应该感到悲伤并降低傲慢。因此，对六道众生生起慈悲心，心想如果能供养三宝和上师该有多好，这就是修行的程度。因此，需要以信心为先导。为了阐明这一点：因缘显现的迷惑行为没有结束之时，无论怎么做，都无法如愿以偿。就像野兽追逐海市蜃楼中的水一样，因此应该将心思转向善行。第四，修习认为所做的一切都没有意义：我此生的事务，照顾亲友，征服敌人，精耕细作，经商获利，贪图名利，执着和憎恨，他人出于好意提出建议，追求权势和渴望甜言蜜语等等，乃至与亲友一同享受和亲近，住所房屋城池等等，无论做什么，死后的第二天都无法一同前往，因此毫无用处。昨天之前所做的一切，都只是记忆中的景象，无法返回，就像昨晚的梦一样。今天的显现就像今晚的梦一样，将来所做的一切就像明晚的梦一样。对于这些毫无意义的执着和憎恨，争斗，好与不好，快乐和痛苦的积累，各种各样的行为而流逝的时间，真是太可惜了。世间的显现就像幻术的欺骗一样，除了今天之外，全部彻底放下，心想必须将殊胜上师的教言融入自心。因此，因为对任何显现都无法信任，所以必须获得上师的教言，这种强烈的想法就是修行的程度。因此，有必要进入上师的教言。为了阐明这一点：世间事务是毫无意义的执着和憎恨的根源，就像一夜睡眠中的好坏梦境一样，显现被幻术所欺骗真是太可惜了，全部彻底放下，修习甚深的教言。第五，依靠佛陀的功德来修习心：从轮回的所有过患中解脱的佛陀，身相在妙相和随好中闪耀，语宣说*法轮，意从智慧的境界中不动摇，与天神
English
Thinking about the past and future changes, one should feel sadness and reduce arrogance. Therefore, compassion arises for the six types of sentient beings, and one thinks how wonderful it would be to offer to the Three Jewels and the Lama. This is the extent of accomplishment. Therefore, it is necessary to have faith as a guide. To clarify this: the activities of illusory appearances due to conditions have no end. No matter what one does, one cannot achieve what one desires. Like a wild animal chasing water in a mirage, therefore, one should turn one's mind towards virtue. Fourth, training the mind by thinking that everything done is meaningless: my activities in this life, taking care of relatives, subduing enemies, meticulous farming, profitable business, desiring profit and fame, attachment and hatred, others offering advice out of concern, striving for power and desiring sweet words, and so on. Even enjoying and associating with relatives and friends, dwellings, houses, cities, and so on, no matter what one does, one cannot go with them the day after death, so it is useless. Everything done before yesterday is just a memory, and cannot return, like a dream last night. Today's appearance is like tonight's dream, and everything done in the future is like tomorrow night's dream. For these meaningless attachments and hatreds, struggles, good and bad, accumulation of happiness and suffering, various kinds of actions, the time that has passed is truly regrettable. The appearances of the world are like the deception of illusion. Except for today, completely abandon everything, and think that one must integrate the precious Lama's instructions into one's mind. Therefore, because one cannot trust any appearance, one must obtain the Lama's instructions. This strong thought is the extent of accomplishment. Therefore, it is necessary to enter the Lama's instructions. To clarify this: worldly affairs are the root of meaningless attachment and hatred, like good and bad dreams in one night's sleep. It is truly regrettable that appearances are deceived by illusion. Completely abandon everything and meditate on the profound instructions. Fifth, training the mind by relying on the qualities of the Buddha: the Buddha who has transcended all the faults of samsara, whose body shines with major and minor marks, whose speech turns the *Wheel of Dharma, whose mind does not waver from the state of wisdom, and with the gods