Chinese
。那是与一切法权完全具备，知晓示现佛陀眷属之坛城之相，精勤以安立学处而调伏利益。如是。此外，经部中宣说了各地的无量功德，因此无法确定为任何一方。安住于地如何受生呢？一般来说，菩萨有以自在受生和以异熟受生两种。其中，以自在受生有四种：以业受生、以愿受生、以等持受生、以自在力受生。第一种是：安住于信行地的菩萨们。第二种是：安住于地的菩萨为了他利而受生为旁生等等。第三种是：安住于色界的菩萨在未离开等持的情况下受生于欲界。第四种是：菩萨为了他利而以化身的方式受生。以异熟受生是：安住于第一地的菩萨大多受生于统治赡部洲的转轮王，同样，第二地受生于统治四大洲的转轮王，第三地受生于统治三十三天（त्रयस्त्रिंश，trayastriṃśa，三十三）的帝释天（इन्द्र，Indra，因陀罗），第四地受生于善战天的天王，第五地受生于兜率天的天王，第六地受生于乐变化天的天王，第七地受生于他化自在天的天王，第八地受生于大自在天主梵天（ब्रह्म，Brahmā，梵天），第九地受生于上二界之间的世间天王，安住于第十地的菩萨则受生于净居天的天王大自在天等。以根本的六种而确定为十地的理由是：虽然等持相同，但后得的定解，以及清净的差别而确定为十地。一般来说，这十地在等持中，对于无有对境的慈悲和通达一切法为空性没有差别，但在后得中，法界的不同反体有十种，以及以十度与清净的差别而分为十地，并且确定了这些地的数量。在此地道之安立的场合进行观察。
English
. That is, it is fully endowed with all the powers over the Dharma, knows the appearance of showing the mandala of the Buddha's retinue, and strives to subdue and benefit by establishing the precepts. Thus it is. Furthermore, the sutras have spoken of the infinite qualities of each of the grounds, so it is impossible to determine it to be any one side. How does one take birth while abiding on the ground? In general, Bodhisattvas have two types of birth: birth by empowerment and birth by maturation. Among them, there are four types of birth by empowerment: birth by karma, birth by aspiration, birth by samadhi, and birth by mastery. The first is: the Bodhisattvas who abide in the stage of faith. The second is: the Bodhisattvas who abide on the ground take birth as animals, etc., for the sake of others. The third is: the Bodhisattvas who abide in the form realm take birth in the desire realm without moving from samadhi. The fourth is: the Bodhisattvas take birth in the form of emanations for the sake of others. Birth by maturation is: the Bodhisattva who abides on the first ground mostly takes birth as a wheel-turning king who rules Jambudvipa, and similarly, the second takes birth as a wheel-turning king who rules the four continents, the third takes birth as Indra (इन्द्र，Indra，因陀罗) who rules the thirty-three (त्रयस्त्रिंश，trayastriṃśa，Thirty-three), the fourth takes birth as the king of the gods of the Joyful Battle, the fifth takes birth as the king of the gods of Tushita, the sixth takes birth as the king of the gods of Enjoying Emanation, the seventh takes birth as the king of the gods of Controlling Emanation, the eighth takes birth as Brahma (ब्रह्म，Brahmā，Brahma) the lord of the Thousandfold World, the ninth takes birth as the king of the gods of the world between the two upper realms, and the Bodhisattva who abides on the tenth ground takes birth as the great powerful lords of the Pure Abodes. The reason for determining the number of grounds as ten by the six roots is: Although the samadhi is the same, the subsequent definite understanding, and the difference in purification determine the number of grounds as ten. In general, these ten grounds have no difference in compassion without an object and in realizing that all dharmas are emptiness in samadhi, but in the subsequent attainment, there are ten different reflections of the dharmadhatu, and the ten perfections and the difference in purification divide them into ten grounds, and the number of these grounds is determined. In this context of establishing the grounds and paths, one should examine.