Chinese
就像不被压制反而压制一切的狮子一样的行为产生，如同狮子对任何事物都没有恐惧和顾虑一样，这位瑜伽士也脱离了显现和人与非人的所有损害，从而产生对任何事物都能操控的能力。如果给这些行为命名，就叫做显现操控的行为。那是因为能够转变他人的不信任，能够使已杀者复活，因为神通成就并且法性的体验增长，就像被酒麻醉了一样，脱离了对任何一方的疑虑，从而产生能够操控四大元素的能力。第五个根本是：各种口诀各自行走地道的方式，无法言说都汇集于此根本。在汉藏两地闻名的各种口诀的道次第，以及与之相应的内外地道行走的解说方式有很多，这些都汇集于此，虽然无法一一言说，但也包含于上述四个根本之中。前译 瑜伽三种的对地道进行分类，第四品的注释。从一切乘门中收集的开示三学之教典宝藏论著《全知》中，对所行之地和道的次第进行区分，即第九品的注释。 第九，对所行之地和道的次第进行区分。
English
Like the behavior of a lion that is not suppressed but suppresses everything else arises, just as a lion has no fear or apprehension of anything, this yogi also becomes free from the harm of all appearances, humans, and non-humans, and thus the ability to control anything arises. If these behaviors are named, they are called the behaviors of controlling appearances. That is because one can transform the lack of faith of others, one can revive the slain, because the siddhis are accomplished and the experience of dharmata increases, like being intoxicated by alcohol, free from doubt about any side, and thus the ability to control the four elements arises. The fifth root is: the ways in which various instructions each travel the ground and path, which cannot be spoken of, are all gathered in this root. The various instructions of the path sequence known in both China and Tibet, and the explanations of the outer and inner grounds and paths associated with them, are numerous, and these are gathered here in one place, and although they cannot all be spoken of, they are also contained in the above four roots. Early Translation The explanation of the fourth chapter, which classifies the grounds and paths of the three yogas. From the collection of all vehicle doors, the treasure of teachings, the treatise "All-Knowing," which perfectly shows the three trainings, distinguishes the order of the grounds and paths to be traversed, which is the commentary on the ninth chapter. Ninth, distinguishing the order of the grounds and paths to be traversed.