Chinese
引导。八法平等之引导。慈爱与悲悯之引导。因果缘起之引导。上部竹巴教法的第二根基嘉瓦仰衮巴将山居法分为三类讲述。即，为了完整展示所有修行实证之法，所需要的《俱生》之部；为了清晰展示金刚身之状态，所隐秘讲解之部；将死亡转化为道用，中阴险关度脱之部，共三部。第一部中，有如根本身体般的法三类，有如分支肢体般的法九类，有如精髓意义般的法六类，有如珍贵生命般的法六类，有如赤裸引导五根门般的法五类等。昂仁巴·嘉灿桑布的六法简略仪轨，经由蒋扬·确吉扎巴扩充，大乐三部之口诀，分为顿悟道与渐悟道两种。下部竹巴的五具足为：大手印死时能解脱，拙火衣时能解脱，秘密行境时能解脱，疾病魔障扰乱时能解脱，对治违缘时能解脱之五种引导。尊者米拉的如月般心子惹琼多杰扎巴等，以及，昂宗敦巴二位持有从如意宝三部之宝藏中流出的胜乐金刚空行口耳传承之教规。即，于胜乐金刚父续坛城中灌顶后，与灌顶相关的续部口诀，即根本续和释续等；于辛度绕智慧坛城中，依靠母续加持四灌顶，与加持相关的口耳传承口诀，即珍宝三部之诀窍等；依靠无身空行的手印灌顶，与手印相关的认识口诀，即无身空行之法类三部。这两种教规是广为人知的，据说米拉日巴尊者将口耳传承的诀窍分别给予了八大心子。特别是，降临于祖尔芒噶举的达波口耳传承的成熟解脱诀窍，深奥而广博，至今仍未中断。四大八小的噶举传承，每一位成就者都开启了无量法门，如大海一般。
English
Guidance. Guidance on the equality of the eight worldly concerns. Guidance on love and compassion. Guidance on the interdependence of cause and effect. The second root of the Upper Drukpa teachings, Gyalwa Yang Gonpa, taught the mountain dharma in three categories. Namely, the 'Sahaja' section, which is necessary to fully demonstrate all practices and realizations; the secret explanation section, which clearly demonstrates the state of the Vajra Body; and the section on transforming death into the path, the liberation from the perilous straits of the Bardo, in three sections. In the first section, there are three types of teachings like the root body, nine types of teachings like branching limbs, six types of teachings like profound essence, six types of teachings like precious life, and five types of teachings like the naked guidance of the five sense gates, and so on. The short text of the Six Dharmas of Ngorawa Kunga Zangpo, expanded by Jamyang Chokyi Drakpa, the instructions of the Three Great Bliss Cycles, exist in two paths: the sudden path and the gradual path. The five attainments of the Lower Drukpa are: Mahamudra enables liberation at death, Tummo enables liberation in clothing, secret conduct enables liberation in the mountains, illness and demonic disturbances enable liberation from confusion, and antidotes enable liberation from adverse conditions. Jetsun Mila's heart-son like the moon, Rechung Dorje Drakpa, and others, from within, the two Ngendzong Tönpas hold the lineage of the Chakrasamvara Dakini Oral Transmission, which comes from the treasury of the Three Cycles of the Wish-Fulfilling Jewel. That is, after empowerment in the mandala of Chakrasamvara, the father tantra, the instructions of the tantra related to the empowerment, namely the root and explanatory tantras, etc.; in the mandala of Sindūra Yeshe, relying on the four empowerments of the mother tantra's blessings, the oral transmission instructions related to the blessings, namely the essential instructions of the Three Jewels, etc.; relying on the symbolic empowerment of the Formless Dakini, the introduction instructions related to the symbols, namely the three sections of the Formless Dakini's Dharma. These two lineages are widely known, and it is said that Jetsun Milarepa gave each of his eight heart-sons a portion of the oral transmission instructions. In particular, the profound and vast ripening and liberating instructions of the Dakpo Oral Transmission, which descended upon the Zurmang Kagyu, continue unbroken to this day. Each of the four great and eight lesser Kagyu lineages has opened up a measure of Dharma gates as vast as the ocean.