Chinese
医药终生受持（法）是：消除聚集疾病的真实药物，经过加持，可以终生受持。 为了避免在特定时间烹饪和过夜等过失，将经过四时加持的如法储存室分开。食用食物的方式和正知等也应按照经论中所说而行。 第三，仪轨特别关联业的基础是： 业有一百零一种，归纳为三种。 遍及一切的业的基础，有单次请求的业二十四种，两次请求的业四十七种，四次请求的业三十种，总共一百零一种。 第一种是：任命秘密传授者等，只有请求，没有宣说。 第二种是：如处所和意愿一致等，一次请求和一次实际操作，共出现两种情况。 第三种是：如近圆戒等，一次请求和三次实际操作的宣说，如果归纳一百零八（种），则包含在这三种中。 第四，清净过失、忏悔改过的基础有三：一、舍戒的因。二、堕罪的忏悔。三、诤讼的忏悔。 第一种是： 献上（学处）、死亡、邪见等导致舍弃（戒律）。 别解脱戒的总舍戒之因有四种：在理解其意的人面前，发自内心舍弃学处；死亡；产生无因果见等邪见；以及，同时出现两种性征，或性征改变三次等，导致舍弃。 此外，如果未满二十岁，即使加上母亲怀孕的月份（43n），在未满二十岁时受了近圆戒，之后才得知此事，也会导致舍戒。 堕罪与戒律并存，如同有财产却又负债。 奉行一者，则一切皆失，此有二种不同观点。 迦湿弥罗（Kashmir）说一切有部宗认为，即使发生根本堕罪且有覆藏，戒律也不会舍弃。因为仅仅一方面的毁犯，就完全舍弃戒律是不合理的。这样的人既是具戒者，又是破戒者。就像有些人拥有财富，但也背负债务一样。止贡觉巴和第六世夏玛巴等也持相同观点。 经部宗和藏地早期学者。
English
The lifelong retention of medicine is: the actual medicines that eliminate accumulated diseases, having been blessed, are suitable to be kept for as long as one lives. In order to prevent faults such as cooking at specific times and keeping overnight, a suitable storage room, blessed during the four seasons, is allocated. The manner of partaking food and the right mindfulness, etc., should also be done as explained in the treatises. Page 3. Third, the basis of karma particularly related to rituals is: There are one hundred and one types of karma, which are gathered into three categories. On the basis of karma that pervades everything, there are twenty-four types of karma with a single request, forty-seven types of karma with two requests, and thirty types of karma with four requests, totaling one hundred and one. The first type is: such as appointing a secret instructor, which is merely a request, without any actual pronouncement. The second type is: such as agreement on the place and intention, involving one request and one actual action, thus appearing in two forms. The third type is: such as full ordination, involving one request and three pronouncements of the actual action, and if the one hundred and eight (types) are summarized, they are contained within these three sections. Page 4. Fourth, the basis for purifying faults and making amends consists of three parts: 1. Causes for relinquishing vows. 2. Rectification of downfalls. 3. Rectification of disputes. Part 1. The first (cause) is: Relinquishment (of vows) occurs due to offering (the precepts), death, wrong views, and so forth. The general causes for relinquishing Pratimoksha vows are four: offering (relinquishing) the training wholeheartedly in the presence of someone who understands the indication; death; generating wrong views such as the view of no cause and effect; and, from among these, simultaneously developing two gender characteristics, or having one's gender characteristics change three times, leads to relinquishment. Furthermore, if one receives full ordination before reaching twenty years of age, even if the months of gestation (43n) in the mother's womb are added, and later discovers this, the vows are also relinquished. Having downfalls and vows, like having wealth yet being indebted. Practicing one and losing all, there are two different traditions. The Vaibhashikas of Kashmir (Kashmir Vaibhāṣikas) hold that even if a root downfall with concealment occurs, the vows are not relinquished. Because it is not reasonable to completely abandon the vows by merely transgressing one aspect. Such a person is both one who possesses vows and one who has corrupted conduct. Just as some individuals possess wealth yet are also burdened with debt, Drikung Kyobpa and the Sixth Shamarpa, etc., also hold similar views. The Sutra School (Sautrāntikas) and early Tibetan scholars.