Chinese
在名为“奥明”（即阿迦尼什塔）的法界本性菩提曼陀罗中，自显现、不属于十方、无边无际的境界中，导师自生智慧的本体，即超越造作的法性，一切佛陀的共同祖先，轮回与涅槃一切的共同荣耀，原始怙主普贤王如来，在不灭的清晰音声中，展现出无尽的身与智慧坛城。所有轮回与涅槃的一切，本性上本自现证菩提，光明澈透、任运成就、无为而生的（114a）法意，在不可思议、无生无灭、无迁无变的时空中，自然显现。如此，具足五种圆满的法身，仅是空性法界，其自性如童子宝瓶般，是身之功德的一部分，只是以名言假立，并无任何实执可取。 在密严刹土中，具相圆满之身， 向自显现的眷属，示现四时平等。 以超越名言自相之大圆满语， 无间断地流出教法。 其次，在色身之中，首先是自显的报身。在法身的界域中，本初显现的大智慧，于任运成就、密严刹土的自生显现中，导师一切部族的遍主金刚持，以具足殊胜相好的身相显现。在无分别、无戏论、五部智慧自光辉显现的眷属前，于四时平等、无有迁变的境界中，以超越名言自相之语，无间断地宣说三世佛法本性大圆满一切教法的精髓，即是真正清净的法意。这并非为调伏所化众生而显现，因此也超越了十地菩萨的境界。 在悲心的他显，五部宫殿中， 五方佛陀传授甚深三灌等， 以心意、表相、六种宣说方式， 向佛子们教授方便乘。 在此境界中，由于真正无误的悲心，对所化众生，以及对十地自在者们的他显...
English
In the realm of the Dharmadhatu essence, the Bodhi Mandala, which is spontaneously manifest, not belonging to the ten directions, and unbounded—a state referred to as 'Ogmin' (Akaniṣṭha), where the defilements of deluded appearances are fundamentally purified—the Teacher, whose nature is self-arisen wisdom, the Dharmata beyond effort and exertion, the progenitor of all Buddhas, the common glory of all samsara and nirvana, the primordial protector Samantabhadra, manifests infinite mandalas of form and wisdom within the clear, unceasing sounds. The realization of all samsara and nirvana as primordially enlightened, the spontaneously accomplished, clear, unimpeded, unconditioned (114a) wisdom-mind, manifests naturally in an inconceivable time, free from birth, cessation, transition, and change. Thus, the five perfect aspects of the Dharmakaya are merely designations for the qualities of the form-body, like the youthful vase of intrinsic emptiness, without any substantial characteristic to grasp. In the densely arrayed manifestation, the perfectly adorned body, To the spontaneously appearing retinue, the equality of the four times, Through the speech of the Great Perfection, transcending names and self-characteristics, Continuously emanates without interruption. Secondly, among the Rupakayas, first is the spontaneously appearing Sambhogakaya. From the Dharmakaya realm, in the spontaneously arisen realm of the great primordial wisdom's manifestation, the spontaneously accomplished Akaniṣṭha, the Teacher, the pervasive lord of all families, Vajradhara, appears in a form complete with all major and minor marks. To the retinue, free from the elaborations of sameness and difference, where the five families manifest as the self-radiance of wisdom, in a state of unchanging equality throughout the four times, with speech transcending names, words, and self-characteristics, continuously emanates the essence of all teachings of the Great Perfection, the true enlightened intent, throughout the three times. As it does not appear for the purpose of subduing disciples, it remains beyond the perceptual range even of the tenth bhumi Bodhisattvas. In the compassionate other-manifestation, in the palace of the five families, The five Teachers bestow profound empowerments, such as the three empowerments, Through mind, symbolic gestures, and six ways of teaching, They instruct the Victors' heirs in the skillful means of the path. From that state, by the power of true compassion, for the sake of disciples, and for the other-manifestations of the lords of the ten bhumis...