Chinese
认识到这一点就是法无我。声闻乘仅仅认识到人无我，而独觉乘 (109)在此之上，通过了解外境无自性，从而认识到一半的法无我，即认识到二分之一的无我。菩萨乘认识到一切法无自性，从而圆满认识到二种无我。这是依次三种人各自的对治之识。通过这些对治之识进行修习，三种乘各自的学道的究竟，即修道金刚喻定，摧毁粗、中、细三种垢染之后，如母般获得清净的三种菩提。为了容易理解这一点，如果将二无我和三种乘的对治三者依次对应起来，那么声闻乘的对治之识，即认识到唯一的人无我，通过修习它来净化烦恼障，从而在三种乘各自的声闻乘的学道究竟，即修道金刚喻定，从根本上摧毁烦恼垢染，从而从三种清净中获得声闻乘的菩提。以及，与此无我一起，执取法无我的一部分，即法无我，也就是认识到二分之一的无我。独觉乘的对治之识，即通过修习对外境实执的障碍，从而在三种乘各自的独觉乘的学道究竟，即修道金刚喻定，摧毁对外境实执的垢染，从而从三种清净中获得独觉乘的菩提。以及，菩萨乘的对治之识，即认识到人无我和法无我两种圆满的无我，通过修习它来净化二障及其习气，从而在三种乘各自的菩萨乘的究竟道，即修道金刚喻定，摧毁异熟果的垢染及其习气，从而从三种清净中获得大乘的无上菩提。如是宣说。 第二，因此，应当享用。如是说，由于以对治的禅定力能够清净突发性的障碍，因此，想要一生中成佛的人，应当享用明而不执著的日间光明大手印，以及明而不执著的夜晚睡眠之
English
Realizing this is the absence of self of phenomena. The Hearer Vehicle realizes only the absence of self of persons, while the Solitary Realizer (109) In addition to that, by understanding that external phenomena are without inherent existence, they realize half of the absence of self of phenomena, that is, they realize one and a half absences of self. The Bodhisattva Vehicle realizes that all phenomena are without inherent existence, thereby fully realizing the two absences of self. These are the antidotal knowledges of the three types of individuals respectively. By practicing with these antidotal knowledges, the ultimate paths of learning of the three vehicles respectively, that is, the Vajra-like Samadhi of the Path of Cultivation, destroy the three types of coarse, medium, and subtle stains. It is said that one obtains the three purified enlightenments like a mother. To make this easier to understand, if we sequentially connect the two absences of self and the three antidotes of the three vehicles, then the antidotal knowledge of the Hearer Vehicle, which realizes the single absence of self of persons, purifies the obscurations of afflictions by practicing it, thereby, in the ultimate path of learning of the Hearer Vehicle among the three vehicles respectively, the Vajra-like Samadhi of the Path of Cultivation, completely destroys the stains of afflictions from the root, thereby obtaining the enlightenment of the Hearer Vehicle from the three purifications. And, together with this absence of self, grasping one aspect of the absence of self in phenomena, that is, the absence of self of phenomena, which is realizing one and a half absences of self. The antidotal knowledge of the Solitary Realizer, that is, by practicing the obscurations of grasping external phenomena as true, thereby, in the ultimate path of learning of the Solitary Realizer among the three vehicles respectively, the Vajra-like Samadhi of the Path of Cultivation, destroys the stains of grasping external phenomena as true, thereby obtaining the enlightenment of the Solitary Realizer from the three purifications. And, the antidotal knowledge of the Bodhisattva Vehicle, which realizes both the complete absences of self of persons and phenomena, purifies the two obscurations together with their habitual tendencies by practicing it, thereby, in the ultimate path of the Bodhisattva Vehicle among the three vehicles respectively, the ultimate path of the Bodhisattva Vehicle, that is, the Vajra-like Samadhi of the Path of Cultivation, destroys the stains of the ripening result together with their habitual tendencies, thereby obtaining the unsurpassed enlightenment of the Great Vehicle from the three purifications. Thus it is said. Secondly, therefore, one should enjoy. Thus it is said, because the adventitious obscurations can be purified by the power of antidotal meditation, therefore, those who wish to attain Buddhahood in one lifetime should enjoy the clear but non-grasping Great Seal of daytime luminosity, and the clear but non-grasping sleep of night.