Chinese
东方轮之辐条上，宝生（宝源）居于中央，由珍宝部的眷属围绕，自性大坛城三座。西方轮之辐条上，无量光（阿弥陀佛）居于中央，由莲花部的眷属围绕，自性大坛城四座。北方轮之辐条上，不空成就居于中央，由业部的眷属围绕，自性大坛城五座。未生圆满之理而住，其安住之方式如下：具有寂静之相好身，有站立，有安坐，显现为父与母，手印与禅定。门者门母与眷属俱，六能仁等之眷属，不可估量。彼等手持各异之法器，变化手印舞姿等，以音声与各种乐器，供养主尊之父。自性大坛城中，所有天神与天女，皆具威严之姿态。一切皆具五种光芒，自生且自乐。彼等亦具五种头饰，臂钏与项链，手镯与脚镯，颈饰与腰带。如是庄严之形貌，具足相好之身，不混杂而持有各自之特征。中央蓝色，东方白色，南方黄色，西方红色，北方绿色而圆满。部族的颜色亦如是。此乃自性坛城。每一个寂静尊之头饰上，皆具足五种忿怒尊之组合。其具足之方式如下：于毗卢遮那之头饰中，以佛陀嘿噜嘎为主尊。东方为金刚嘿噜嘎，南方为宝生嘿噜嘎，西方为莲花嘿噜嘎，北方为羯磨嘿噜嘎。如是寂静尊之头饰中，有五种忿怒尊之头饰。称为自性大坛城。忿怒尊等之安住方式为：伸展姿势与击打之姿势，威严之姿势与凶猛，忿怒且咬牙切齿，皱纹如闪电般流动，雷鸣之声与如雷之声，虎皮与象皮，蛇与颅骨之鬘，手持兵器。ྣ་ཚོགས་ཐོགས། །那也是头三面六臂。 那也是颜色如下： 青黑色和白色黑色和， 黄黑色和红色黑色身。 绿黑色事业圆满。 如是自性坛城。 如此说。 第二，如何灌顶，灌顶的自性有四种： 有所作和无所作和， 极无所作和， 极其无所作。 如是说： 续部《现观》中说： 灌顶之仪轨， 外和内和秘密和， 秘密完全圆满的， 组合是四种相， 为了使有情的， 身语意心四种， 完全清净的缘故， 灌顶也是四种相， 使具缘成熟。 有所作和无所作和， 极无所作和， 如是极其无所作， 以四种差别的形式， 使具信的自续成熟。 如此说。 那也是， 外，春和，夏和，秋和，冬，是四时。 内，身和，语和，意和，心，是四种集合。 秘密，痴和，嗔和，贪和，平等性四种的处所清净，以宝瓶和，秘密和，智慧和，句义灌顶珍宝完全圆满四种清净串习，集合和，结合和，见和，修的四道行持后，为了获得化身和，报身和，法身和，自性身的缘故，安立有所作和，无所作和，极无所作和，极其无所作四种，是数量决定的。 其中第一个有所作的灌顶有三种： 有所作总的安立， 分别地显示， 第三个意义确定。 第一个： 从这无上的续部中， 观待自己和他人和二者的利益成办， 有所作总的灌顶安立十二种中的差别多种和具备，从沐浴灌顶到灌顶珍宝轮完全解说之间宣说，圆满任运灌顶之河流续部中， 安住法性无有止息的灌顶， 事业恒常行持的灌顶， 过去随顺摄受的灌顶， 未来要点上确定的灌顶， 现在使成熟
English
On the spokes of the eastern wheel, Ratnasambhava (Jewel-born) resides in the center, surrounded by the retinue of the Jewel family, three great self-nature mandalas. On the spokes of the western wheel, Amitabha (Infinite Light) resides in the center, surrounded by the retinue of the Lotus family, four great self-nature mandalas. On the spokes of the northern wheel, Amoghasiddhi (Unfailing Accomplishment) resides in the center, surrounded by the retinue of the Karma family, five great self-nature mandalas. Abiding in the manner of unborn perfection, their manner of dwelling is as follows: possessing peaceful and auspicious bodies, standing and sitting, appearing as father and mother, mudras and samadhi. Door-keepers and door-mothers together with their retinue, the retinue of the six Thubpas (Buddhas) and others, are immeasurable. They hold various implements, transform mudras and dance postures, and offer to the principal father with sounds and various musical instruments. In the great self-nature mandala, all the gods and goddesses are in majestic postures. All possess five kinds of light, self-arising and self-enjoying. They also possess five kinds of headdresses, armlets and necklaces, bracelets and anklets, neck ornaments and belts. Such is the appearance of adornment, bodies endowed with signs and marks, holding their own characteristics without mixing. The center is blue, the east is white, the south is yellow, the west is red, and the north is green and complete. The colors of the families are also the same. This is the self-nature mandala. On the headdress of each peaceful one, there is a complete combination of five wrathful ones. The manner of their completeness is as follows: In the headdress of Vairochana, Buddha Heruka is regarded as the main deity. In the east is Vajra Heruka, in the south is Ratna Heruka, in the west is Padma Heruka, and in the north is Karma Heruka. Thus, in the headdress of the peaceful deities, there are five kinds of wrathful headdresses. It is called the great self-nature mandala. The manner of dwelling of the wrathful ones is: the extended posture and the striking posture, the majestic posture and the fierce, wrathful and gnashing of teeth, wrinkles flowing like lightning, the sound of thunder and the sound of rulu, tiger skin and elephant skin, snakes and garlands of skulls, holding weapons in their hands.
English
ṇatshok thok. That is also with three heads and six arms. That is also the color as follows: Dark blue-black and white-black, Yellow-black and red-black body. Green-black activity is complete. Likewise, the self-nature mandala. Thus it is said. Secondly, how to empower, the nature of empowerment is fourfold: With elaboration, without elaboration, extremely without elaboration, and utterly without elaboration. As it is also said: In the Tantra of Manifestation: The ritual of empowerment is explained. Outer, inner, secret, And secret, completely perfect, The combination is in four ways. In order to purify The body, speech, mind, and heart of beings, Empowerment is also in four ways. Ripening those who are fortunate. With elaboration, without elaboration, Extremely without elaboration, Likewise, utterly without elaboration. In the manner of four distinctions, It ripens the self-continuum of the faithful. Thus it is said. That is also, Externally, spring, summer, autumn, and winter are the four seasons. Internally, body, speech, mind, and heart are the four assemblies. Secretly, ignorance, hatred, desire, and equanimity purify the four places. By means of the vase, secret, wisdom, and the precious complete word empowerment, one purifies and trains. Having traversed the four paths of assembly, union, seeing, and meditation, in order to attain the four bodies of emanation, enjoyment, dharma, and essence, the four are established as with elaboration, without elaboration, extremely without elaboration, and utterly without elaboration, and the number is fixed. Among these, the first empowerment with elaboration has three aspects: the general establishment of with elaboration, the specific explanation, and the ascertainment of the meaning of the third. The first is: From this unsurpassed tantra, in relation to accomplishing the benefit of oneself, others, and both, the general empowerment with elaboration is established with many distinctions among the twelve categories, and is taught from the bath empowerment to the complete explanation of the empowerment of the precious wheel. From the River of Perfect Spontaneous Empowerment Tantra: The empowerment of abiding nature without cessation, The empowerment of constantly engaging in activity, The empowerment of following and embracing the past, The empowerment of determining the key points of the future, Now to ripen
Chinese
令增长的灌顶，令未圆满者圆满的灌顶，令一切回遮的灌顶，疗愈资具药物的灌顶，调伏僵尸黄金成就的灌顶，焚烧尸体轮涅的灌顶，成就宝剑兵器的灌顶，成熟四种律仪的灌顶，一切皆显示为灌顶的自性。如是。第二，其中基于本有之实相，为令当下成熟之义，而必须授予四种律仪之灌顶。坛城有广大、中等和简略三种。广大者，如《摧毁金刚》云：“为具相者之义，修习，成就，近修习，由具相之金刚上师作。其他还有地之仪轨，预备，线和彩粉，通达续部者如坛城。此后灌顶仪轨亦，从声闻乘开始，完成八个次第后，授予大圆满觉性力之灌顶。彼等各自之必要，进入和能力之差别宣说。”如是说，先前修习，成就和近修习等圆满后，时机成熟之际，地的仪轨，本尊，宝瓶和弟子处于预备状态，即第一天晚上所作之仪轨圆满后，第二天打线，撒彩粉，修坛城，本尊和弟子进入等作完后，正行灌顶之次第有外、内、密和圆满次第四种。从声闻到大圆满之间有九种，总分三十六种，然此处以部类归纳为四种，即外灌顶。九次第之宗派，作为随欲之灌顶，此等每一个又分外内密圆满四种宣说。声闻之时，剃发，布施上衣，布施下衣，布施法衣，布施沙弥戒，之后布施比丘戒，布施拂尘和钵等是外。之后内是独觉，密是菩萨，后来以外内密三种，使因之三乘灌顶圆满，故为因菩提。
English
The empowerment of increasing, the empowerment of perfecting the unperfected, the empowerment of averting all, the empowerment of healing implements and medicine, the empowerment of subduing zombies and achieving gold, the empowerment of burning corpses and wheels, the empowerment of achieving swords and weapons, the empowerment of maturing the four vows, all are shown as the nature of empowerment. Thus it is. Secondly, among these, based on the inherent reality, in order to mature in the present, it is necessary to bestow the empowerment of the four vows. There are three kinds of mandalas: extensive, medium, and concise. The extensive one, as stated in the Vajra Destruction: "For the sake of those who have characteristics, practice, accomplishment, near practice, should be done by a vajra master with characteristics. Furthermore, there are rituals of the earth, preparation, lines and colored powders, those who are proficient in the tantras are like the mandala. Then the empowerment ritual also, starting from the Hearer Vehicle, after completing the eight stages, bestow the empowerment of the Great Perfection's power of awareness. The necessity of each of these, the difference between entering and ability is explained." As it says, after the previous practice, accomplishment, and near practice are completed, when the time is ripe, the ritual of the earth, the deity, the vase, and the disciple are in a state of preparation, that is, after the ritual performed on the first night is completed, the next day the lines are drawn, the colored powders are sprinkled, the mandala is constructed, the deity and the disciple enter, and so on. The actual empowerment sequence has four stages: outer, inner, secret, and complete. From the Hearer to the Great Perfection, there are nine kinds, divided into thirty-six kinds in total, but here they are classified into four kinds by category, that is, the outer empowerment. The nine stages of the sect, as the empowerment of desire, each of these is explained as having four kinds: outer, inner, secret, and complete. At the time of the Hearer, shaving the hair, giving the upper garment, giving the lower garment, giving the Dharma garment, giving the novice vows, then giving the bhikkhu vows, giving the whisk and the bowl, etc., are the outer. Then the inner is the Pratyekabuddha, the secret is the Bodhisattva, and later, with the three outer, inner, and secret, the empowerment of the three vehicles of cause is completed, therefore it is the cause of Bodhi.