Chinese
确定无疑。从《智慧自解脱》中说，诸佛的教法，也是如此宣说的。有按照经部宣说、按照续部宣说、按照窍诀宣说三种。应从入门之处了解。如是说。其中，按照经部宣说，是用五种圆满来阐述。按照续部宣说，是用三种确定之境来阐述。而窍诀，则是用基、道、果三者来解释。此处主要按照续部宣说，有三种境：对于根器锐利者，通过提及名称来领悟，讲述续部的名称之义；对于中等根器者，通过仅提及类别来领悟，用五种圆满来阐述开端的基础；对于迟钝者，通过比喻和意义来领悟，广泛地阐述正文。第一种情况，如其中所说：这也就是名称的阐述，即名称、手印和誓言。如是说。第二种情况，又如其中所说：开端基础的阐述如下：导师、佛母和眷属们，以及父的开端发起，全部知晓。如是说。第三种情况，正文通过简略、 विस्तृत 和 अतिविस्तृत 来阐述，结尾包含意义、随喜等。如《自解脱》中说：经典的阐述如下：简略和 विस्तृत 以及 अतिविस्तृत 的阐述。那是经典中的词语。结尾的意义如下：用窍诀的意义来解释，在那伟大的续部中确定地阐述。所有密咒的宣说方式，都应如此了解。如是说。这也是两种确定的宣说方法之支分的方式。第一种是用五种类别来确定基础并进行阐述，如《日月和合续》中所说：用根本的意义来确定名称，用瑜伽的意义来阐述结尾之门，用目的的意义来安住于自处，用词语的意义来连接上下文，用历史的意义来满足心意。如是说。如果不这样阐述的过失，如其中所说：如果不用历史的意义来阐述，对于这伟大的秘密确定之教言，会产生不信任的过失。如果不用根本的意义来阐述，所有法不会汇集于智慧，会产生无边无际的过失。如果不用瑜伽的意义来阐述，无法区分乘的优劣，大小次第会变得毫无意义。如果不用目的的意义来阐述，大圆满会变得无需努力
English
It is undoubtedly certain. From Rigpa Rangdrol (Awareness Self-Liberated), even the way the teachings of the Buddhas are explained is explained in this way for the time being. There are three ways of explaining: according to the Agamas, according to the Tantras, and according to the pith instructions. It should be understood from the gateway of entry. Thus it is said. Among these, explaining according to the Agamas is to show with the five perfections. Explaining according to the Tantras is to explain with the three certain states. The pith instructions are explained with the three: ground, path, and fruition. Here, the main explanation is according to the Tantras, which has three states: For those with sharp faculties, the meaning of the Tantra's name is expressed in terms of realization by mentioning the name. For those with medium faculties, the five perfections of the basis of discussion are taught in terms of realization by mentioning only the categories. For those with dull faculties, the actual body is extensively explained in terms of realization with examples and meanings. The first is: From that very text: This is how the name is explained: name, mudra, and samaya. Thus it is said. The second is: Again, from that very text: This is how the basis of discussion is taught: the teacher, the mother, and all the retinue, and the father's initiation of the discussion, all are known. Thus it is said. The third is: The actual body is taught in brief, विस्तार (Sanskrit, विस्तृत, vistṛta, expanded) and अतिविस्तृत (Sanskrit, अतिविस्तृत, ativistṛta, अतिविस्तृत) . The conclusion includes meaning and subsequent rejoicing. From Rangdrol (Self-Liberation): This is how the text is taught: brief, विस्तार (Sanskrit, विस्तृत, vistṛta, expanded) and अतिविस्तृत (Sanskrit, अतिविस्तृत, ativistṛta, अतिविस्तृत) are explained. That is taught in the words of the text. The meaning of the conclusion is: It is explained by unraveling the meaning of the pith instructions. It is definitely taught in that great Tantra. The way of explaining all secret mantras is to be known in the same way for all. Thus it is said. That is also in the manner of two certain branches of the method of explanation. The first is explaining by binding the ground with five