Chinese
非造作和名相，是自生之觉性。导师的圆满眷属是：法性之游舞，智慧海之众。教法之圆满是：自性平等性，法界之义，胜义之实相，大圆满之如是。时间之圆满是：彼一切非各自，非一与多，不可思议之法性，大光明之时。如是云，于《珍宝堆积续》中：无有空性之法生起，原始最初之佛陀，由觉性与智慧之差别，于法性空性之自声中，本来即转法轮，无始无中亦无终。如是及，于大秘密之自性界中，本然即安住，于不取之安住方式中，最初生起大游舞。如是。二、身体之五圆满是：处所之圆满，于 चित्त (藏文，梵文天城体citta，梵文罗马拟音citta，心) 珍宝之宫殿，脉之大精华中央。导师之圆满，自生之觉性光明，殊胜不变，体性自性大悲三者之自性。五身，五智，五光，五慧，五气，明点微点等之圆满眷属所围绕。法之圆满，脉气明点之要点，及由要点生起之乐明无分别之智慧，诀窍修持体验等。时间之圆满，于觉性之义串习时，自生自然由自而生，如《日月和合》云：चित्त (藏文，梵文天城体citta，梵文罗马拟音citta，心) 珍宝之宫殿，自明智慧现前故，智慧自生大导师，身与智慧明点等，无分别种种成眷属，诀窍修持教法之相，彼即串习亦是时。如是及，于《决断》中：轮回与涅槃之最初，自生无造作之中，生起诸蕴之积聚，地水火风珍宝四，中央气心为因缘，聚集生起之无量中，自生觉性无修饰，于完全清净之错乱上，大乐聚集方便轮，身与智慧慧气，无分别种种无所缘，脉气方便之乐。
English
The non-fabricated and without names, is the self-arisen awareness. The perfect retinue of that teacher is: the play of Dharmata, the assembly of the ocean of wisdom. The perfection of the teaching is: the equality of self-nature, the realm of Dharma, the reality of ultimate meaning, the Suchness of the Great Perfection. The perfection of time is: all of them are not separate, not one and many, the inconceivable Dharmata, the time of great luminosity. Thus it is said, in the Tantra of the Heap of Jewels: From the arising of the empty Dharma, the original first Buddha, from the difference between awareness and wisdom, in the self-sound of the emptiness of Dharmata, from the beginning, the wheel of Dharma is turned, without beginning, middle, or end. Thus, and in the self-essence of the Great Secret, from the very beginning, it abides, in the manner of abiding without grasping, the great play arises initially. Thus. Two, the five perfections of the body are: the perfection of place, in the center of the great essence of the Citta (藏文，梵文天城体citta，梵文罗马拟音citta，mind) Jewel Palace, the perfection of the teacher, the self-arisen awareness luminosity, supremely unchanging, the nature of the three essences of essence, nature, and compassion. The five bodies, five wisdoms, five lights, five wisdoms, five winds, surrounded by the perfect retinue of bindus, tiny bindus, etc. The perfection of the Dharma, the key points of the channels, winds, and bindus, and the bliss-clarity non-conceptual wisdom arising from the key points, instructions, practice experiences, etc. The perfection of time, when familiar with the meaning of awareness, it arises naturally from itself, as the Union of Sun and Moon says: Citta (藏文，梵文天城体citta，梵文罗马拟音citta，mind) Jewel Palace, because self-awareness wisdom manifests, wisdom self-arisen great teacher, body and wisdom bindus, etc., non-conceptual varieties become retinue, the aspect of instruction practice teaching, that very familiarity is also time. Thus, and in the Decisive: In the beginning of samsara and nirvana, from the self-arisen unmade, the accumulation of aggregates arises, earth, water, fire, wind, four jewels, in the center wind-mind as cause and condition, in the immeasurable gathering and arising, self-arisen awareness unadorned, on the completely purified confusion, great bliss gathering skillful means wheel, body and wisdom wisdom wind, non-differentiated varieties without object, channel-wind skillful means bliss.