Chinese
在门上显现的幻象有八种比喻。内外没有处所，没有根基，平等而空旷，无需抛弃，无需获取。当其他显现升起时，没有痕迹，自然回归。就像睡醒后梦境消失一样，在根基解脱时自然回归，进入空性又空性的状态。因此，透彻理解一个要点，就能毫不费力地获得广大的解脱。第三，展示如何融入最初的根基：如此这般，从根基中升起的巨大显现，无论是否认识其自性，都像融入水晶光芒中，或者像后一个梦境升起时前一个梦境消失一样，悄然逝去，没有任何显现地消失，这是回归到原始的空性中，而不是去往其他地方。就像梦境在睡眠中消失，而不是去往其他地方一样。特别是，就像醒来时梦境显现融入到觉知中，而不是去往任何地方一样。如果想知道融入的方式是怎样的，在《珍宝积聚续》中说： 唉玛，谛听语金刚！ 这都是过患和功德显现的方式， 是觉性本身的功德， 融入嬉戏的技艺中有八种方式。 自生任运，没有定准的根基， 功德的方式是这样的： 慈悲本身融入慈悲中， 自己的自性融入自己中， 以不作而获得的方式， 超越于无为的虚空中。 因为不作，什么也不是， 一切行为都寂灭。 因为没有不作而显现的作为， 一切有为法都在清净的虚空中。 它本身融入它本身中， 不是去往其他地方。 例如在太阳的精华中， 自己的光芒融入自己一样。 连同自己的光芒， 一切所见都寂灭。 这都是珍宝般的功德， 不停留在过患中，而是回归自性。 自己的光明融入自己中， 这也显现为巨大的功德。 在自己的自性完全清净中， 执着于相的执着之处停止。 外在的四大粗大显现， 在这里也不显现，所以执着消退。 从自净的大空性中， 颜色和自我执着寂灭。 这也不是去往其他地方， 因为自己的自性融入自己中， 一切显现都寂灭。 光明的坛城融入自己中， 例如天空的彩虹， 自然消融于天空本身一样。 在不可分割的巨大虚空中， 一切执着都寂灭。 这也
English
Of the eight examples of illusory appearances at the door, there is nothing inside or outside, no basis, just an equal, vast expanse. There is nothing to abandon, nothing to take. When other appearances arise, there is no trace, just great self-return. Like a dream dissolving when waking from sleep, there is self-return to the dissolution of the basis, going into emptiness upon emptiness. Therefore, by thoroughly understanding one key point, one goes to vast liberation without effort. Third, showing how to dissolve into the original basis: In this way, whether or not one recognizes the nature of those great appearances that arise from the basis, they vanish like dissolving into crystal light, or like the previous dream disappearing when the next dream arises. They vanish without any appearance, returning to the original expanse, not going elsewhere. Just as a dream vanishes in sleep, not going elsewhere. Especially, just as a dream arising in wakefulness dissolves into awareness, not going anywhere else. If you wonder what the manner of dissolving is like, the Tantra of the Heap of Jewels says: Alas, listen to the vajra of speech! All of that is how faults and qualities arise. Or the qualities of awareness itself, There are eight ways to dissolve into the skill of play. The spontaneously accomplished, uncertain basis, The manner of qualities is like this: Compassion itself into compassion, One's own essence dissolving into oneself, By the manner of obtaining without placing, Transcends into the space of no action. Because it does not act, is nothing, All actions are extinguished. Because there is no appearance of acting without acting, All compounded things are in the space of purity. That itself dissolving into itself, It is not gone elsewhere. For example, in the essence of the sun, Like one's own rays dissolving into oneself. Together with one's own radiance, All appearances are extinguished. All of this is a precious quality, Not abiding in faults, but returning to its own place. One's own light dissolving into oneself, This also arises as a great quality. In the complete purity of one's own essence, The object of clinging to signs ceases. Even the coarse outer four elements, Do not appear here, so clinging is reversed. From the great emptiness of self-purity, Color and self-grasping are extinguished. This also has not gone elsewhere, Because one's own essence dissolves into oneself, All appearances are extinguished. The mandala of light dissolving into oneself, For example, the rainbow in the sky, Naturally dissolves into the sky itself. In the space of great non-separation, All grasping ceases. This also