Chinese
观想仪轨等如同君主国王一般，念诵真言并安住于斋戒等仪轨之中。以此次第，期望于十六世证得佛果。行部是：行部之中，清净与，如兄弟般以仪轨欲求成就。邬波瑜伽怛特罗，即行部中，视自身与本尊二者平等。观想自身誓言尊之前方为智慧本尊，真言之鬘从自身口中进入本尊口中，从脐间发出进入自身脐间，以轮转之方式观修，念诵之末，智慧尊降临后，观修远离戏论之胜义谛。此乃见解如瑜伽，行持如事部，故二者皆称为续部之乘。瑜伽部是：瑜伽部中，清净仅为伴，心之观修为主所欲求。以四手印与五现证，自身誓言，他处智慧尊，观修无二而得成就。瑜伽怛特罗，即瑜伽部中，清净行持仅为伴侣，实则以心观修本尊为主。彼亦将自身生起为誓言尊，直至迎请智慧尊之间，以五现证而行。即皈依与发心后，从空性之中，成就圆满之刹土与处所之因。从莲月座上现证菩提，法圆满之因。语从字种现证菩提，时圆满之因，恒常不可思议。意从手印现证菩提，眷属圆满之因。 身圆满具足坛城之轮而现证菩提，身之自性圆满之因。从智慧本尊菩萨现证菩提。即五现证，与誓言之手印，法之手印，业之手印，大手印此四者印封后，仪轨圆满之末。智慧尊降临后，收摄誓言尊而行持。如是以外三部之真言生起次第之后，观修圆满次第是，彼等一切皆为真实。
English
Meditating on rituals and the like as if they were a lord or king, reciting mantras and abiding in the rituals of fasting and so on. By this order, one hopes to manifest enlightenment in sixteen lifetimes. The Conduct Tantra is: In the Conduct Tantra, purity and, like brothers, one desires accomplishment through ritual. Upaya Tantra, that is, in the Conduct Tantra, one views oneself and the deity as equal. Visualizing the wisdom deity in front of oneself as the samaya being, the garland of mantras goes from one's own mouth to the deity's mouth, emerging from the navel and entering one's own navel, meditating and reciting in a circular manner, at the end of which the wisdom deity departs, and one meditates on the ultimate truth free from elaboration. This is because the view is like Yoga and the conduct is like Kriya, so both are called the Vehicle of Tantra. The Yoga Tantra is: In the Yoga Tantra, purity is only a companion, and the meditation of the mind is what is mainly desired. Through the four mudras and the five Abhisambodhis, one's own samaya being, the wisdom deity from elsewhere, meditating on non-duality, one desires to attain accomplishment. Yoga Tantra, that is, in the Yoga Tantra, pure conduct is only a companion, but in reality, the main thing is to meditate on the deity of the mind. That is, having generated oneself as the samaya being, up to the point of inviting the wisdom being, one performs the five Abhisambodhis. That is, after taking refuge and generating the mind of enlightenment, from within emptiness, the cause of accomplishing a perfect realm and place. Manifesting enlightenment from the lotus-moon seat, the cause of perfect Dharma. Manifesting enlightenment from the seed syllable of speech, the cause of perfect time, constant and inconceivable. Manifesting enlightenment from the hand symbol of mind, the cause of perfect retinue. Manifesting enlightenment from the fully complete body with the wheel of the mandala, the cause of the perfect nature of the body. Manifesting enlightenment from the wisdom deity bodhisattva. That is, the five Abhisambodhis, and the samaya mudra, the Dharma mudra, the karma mudra, and the great mudra, these four are sealed, and at the end of the completion of the ritual. After the wisdom deity departs, one gathers the samaya being and acts. Thus, after the generation stage of the three outer mantras, the meditation on the completion stage is, all of these are true.