Chinese
如果神不是其他人，那么就是无常变化。如果神是其他人，那么相续就不合理。正如《菩提心释》中所说：同样，蕴结合，在其他有中产生，智者们应恒常确定没有转移。正如《无垢月经》中所说：这些法就像虚空一样，谁也不生，谁也不死，虽然没有任何向其他有的转移，但众生却显现出生和死亡，就像梦一样，自性空虚，孩童因执着于我而愚昧。正如《宝手经》中所说：心智幼稚者因执着于相，所以在世间行持不存在之法。正如《母经》中所说：色没有转移，也没有结合，因为色是完全清净的。同样，受、想、行和识也没有转移，也没有结合，因为是完全清净的。如是说。驳斥前后世有三种：依赖、妄加安立、不相遇。依赖是：前后不成立，因为现在本身依赖于前者就是后者，依赖于后者就是前者，所以无论如何也不能成立是前后。妄加安立是：现在的生命依赖于前后，前后现在的生命已经灭尽和未生，因为对不存在的事物以心妄加安立。不相遇是：前后现在三者不能成为一个识的相续，因为阻断了相遇。因为首尾不成立，所以现在也被遮破而不成立。正如《中论》中所说：如果世界有边际，那么他世将如何？如果世界没有边际，那么他世将如何？如是说。那么如何成立是顺世外道，又如何遮破裸体外道呢？依赖于二谛，在世俗中像梦幻一样存在，在胜义中不存在，二者并不相违，正如《二谛论》中所说：以理智观察则非实有，除此之外则为实有，因此，实有之物本身，实有和非实有怎么会相违呢？或者事物自性本无，但在错觉中显现，正如《中论》中所说：梦
English
If the god is not someone else, then it is impermanent and changes. If the god is someone else, then the continuum is not reasonable. As it is said in the Bodhicitta Commentary: Similarly, the aggregates combine, and are born in another existence, the wise should always ascertain that there is no transference. As it is said in the Sutra of the Immaculate Moon: These dharmas are like the sky, no one is born, no one dies, although there is no transference to another existence, beings appear to be born and die, like a dream, empty of essence, children are deluded by clinging to self. As it is said in the Jewel Hand Sutra: Those with childish minds, clinging to signs, therefore practice dharmas that do not exist in the world. As it is said in the Mother Sutra: Form has no transference and no combination, because form is completely pure. Similarly, feeling, perception, formations, and consciousness have no transference and no combination, because they are completely pure. Thus it is said. There are three refutations of past and future lives: dependence, imputation, and non-encounter. Dependence is: past and future are not established, because the present itself depends on the former being the latter, and depends on the latter being the former, so in any case, it cannot be established as past or future. Imputation is: the present life depends on the past and future, and the past and future present lives have ceased and are not born, because the mind imputes to things that do not exist. Non-encounter is: the past, future, and present three cannot be a single stream of consciousness, because the encounter is blocked. Because the beginning and end are not established, the present is also negated and not established. As it is said in the Root Wisdom: If the world has an end, then how will the other world be? If the world has no end, then how will the other world be? Thus it is said. Then how is it established as a Carvaka, and how is the naked ascetic refuted? Depending on the two truths, it exists like a dream and illusion in the conventional, and does not exist in the ultimate, the two are not contradictory, as it is said in the Two Truths: If examined by reason, it is not real, otherwise it is real, therefore, how can the real and unreal contradict each other in the same real thing? Or things are not in their nature, but appear in illusion, as it is said in the Root Wisdom: Dream